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Candide: Or Optimism (Penguin Classics) Paperback – June 30, 1950

ISBN-13: 978-0140440041 ISBN-10: 0140440046

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Product Details

  • Series: Penguin Classics
  • Paperback: 144 pages
  • Publisher: Penguin Classics (June 30, 1950)
  • Language: English
  • ISBN-10: 0140440046
  • ISBN-13: 978-0140440041
  • Product Dimensions: 7.7 x 5 x 0.4 inches
  • Shipping Weight: 8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (312 customer reviews)
  • Amazon Best Sellers Rank: #60,246 in Books (See Top 100 in Books)

Editorial Reviews

Amazon.com Review

Political satire doesn't age well, but occasionally a diatribe contains enough art and universal mirth to survive long after its timeliness has passed. Candide is such a book. Penned by that Renaissance man of the Enlightenment, Voltaire, Candide is steeped in the political and philosophical controversies of the 1750s. But for the general reader, the novel's driving principle is clear enough: the idea (endemic in Voltaire's day) that we live in the best of all possible worlds, and apparent folly, misery and strife are actually harbingers of a greater good we cannot perceive, is hogwash.

Telling the tale of the good-natured but star-crossed Candide (think Mr. Magoo armed with deadly force), as he travels the world struggling to be reunited with his love, Lady Cunegonde, the novel smashes such ill-conceived optimism to splinters. Candide's tutor, Dr. Pangloss, is steadfast in his philosophical good cheer, in the face of more and more fantastic misfortune; Candide's other companions always supply good sense in the nick of time. Still, as he demolishes optimism, Voltaire pays tribute to human resilience, and in doing so gives the book a pleasant indomitability common to farce. Says one character, a princess turned one-buttocked hag by unkind Fate: "I have wanted to kill myself a hundred times, but somehow I am still in love with life. This ridiculous weakness is perhaps one of our most melancholy propensities; for is there anything more stupid than to be eager to go on carrying a burden which one would gladly throw away, to loathe one's very being and yet to hold it fast, to fondle the snake that devours us until it has eaten our hearts away?"--Michael Gerber

Review

“When we observe such things as the recrudescence of fundamentalism in the United States, the horrors of religious fanaticism in the Middle East, the appalling danger which the stubbornness of political intolerance presents to the whole world, we must surely conclude that we can still profit by the example of lucidity, the acumen, the intellectual honesty and the moral courage of Voltaire.”
—A. J. Ayer --This text refers to an out of print or unavailable edition of this title.

Customer Reviews

Very very funny satire.
Bruce O. Deming
Candide is taught by his teacher, Dr. Pangloss, that they live in the best of all possible worlds.
Ursula K. Raphael
If that last comment doesn't make sense, then you'll just have to READ THE BOOK.
"fronker"

Most Helpful Customer Reviews

185 of 196 people found the following review helpful By Donald Mitchell HALL OF FAMETOP 500 REVIEWERVINE VOICE on September 28, 2000
Format: Hardcover
Ever since philosophers began thinking about the meaning of life, a favorite question has been "Why do bad things happen to good people?". In Voltaire's day, this issue was primarily pursued either from the perspective of faith (everything that happens is God's will and must be for Divine purpose) or of reason (What do these events mean to you, as you interpret them subjectively?). Infuriated by the reaction by some members of the church to a horrible loss of life from an earthquake in Lisbon, Voltaire wrote this hard-biting satire of the human condition to explore these questions.
Before reading further, let me share a word of caution. This book is filled with human atrocities of the most gruesome sort. Anything that you can imagine could occur in war, an Inquisition, or during piracy happens in this book. If you find such matters distressing (as many will, and more should), this book will be unpleasant reading. You should find another book to read.
The book begins as Candide is raised in the household of a minor noble family in Westphalia, where he is educated by Dr. Pangloss, a student of metaphysical questions. Pangloss believes that this is the best of all possible worlds and deeply ingrains that view into his pupil. Candide is buoyed by that thought as he encounters many setbacks in the course of the book as he travels through many parts of Europe, Turkey, and South America.
All is well for Candide until he falls in love with the Baron's daughter and is caught kissing her hand by the Baron. The Baron immediately kicks Candide out of the castle (literally on the backside), and Candide's wanderings begin. Think of this as being like expulsion from the Garden of Eden for Adam.
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53 of 56 people found the following review helpful By "fronker" on January 14, 2000
Format: Paperback
It is probably fair to say that there is no book that is quite like Voltaire's 'Candide'. This is a venomous satire of the 'Optimistic' philosophy and outlook of enlightenment thinkers such as Leibniz and Alexander Pope. As such, it is served well by the unique combination of repeated brutality and a deft, light touch. If that last comment doesn't make sense, then you'll just have to READ THE BOOK.
At a mere 144 pages (in this edition), this is a classic that is a breeze to read. As to the charge that this book is too "violent" or "in bad taste", I would only ask you to remember that Voltaire was furious that learned members of a "civilized" society (like Leibniz, Pope, and even Rousseau)could claim that the apparent senseless violence and mayhem wrought by disasters, war, disease, man's cruelty, etc. was actually only a part of some 'greater good' - after all, God (being perfect) could not 'logically' created anything but the 'best of all possible' universes.
Voltaire's touch is so light and understated that I defy anyone to write anything that contains a third of the violence in 'Candide' and still manages to read as breezily and somehow be genuinely funny.
But dark satire must be funny - otherwise it lapses into pedantry.
Read it - even if you do not like it, I guarantee you that it will disturb you and make you think.
And for that, we can thank Voltaire.
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92 of 103 people found the following review helpful By Amazon Customer on February 2, 2003
Format: Paperback
While Candide is a great book, this translation (the Dover Thrift Edition) has but one merit, and that is its low cost. Not only does the translator (anonymous) use archaic language to render in English a book that was written in modern French, but he misuses it. While one could make a case for using 'thou' when Voltaire used the informal 'tu', this translator uses it seemingly at random. He reverses the meaning of at least one line and skips several words for no apparent reason. If you want to read Candide, either find a better translation than this or read the original.
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22 of 22 people found the following review helpful By Volkswagen Blues on June 27, 2001
Format: Paperback
First off, this new edition of "Candide" has numerous virtues, not the least of which is the amazing erudition invested in the explanatory footnotes that run the length of Voltaire's text. Wootton puts his (and others') knowledge of this masterpiece to good use, and his clarifications are invaluable, helping both to situate Voltaire's thought in the context of his own life and culture, and to resurrect some of the more historically specific humor that has, sadly, been bled away by the last two and a half centuries. Why is it funny, for example, that Voltaire sends his naive protagonist first to the Bulgars? Wootton tells you.
Second, the wealth of contextual material is great for enlarging the reader's understanding of the intellectual climate that Voltaire is critiquing. The Leibniz summary chosen is a bit opaque (small bits of the "Theodicee" would have worked better towards explaining the basics of Leibniz, or at least Voltaire's merciless version of Leibniz), but the portions of Pope and the excerpts of Voltaire's correspondence are enlightening.
The translation is, by and large, very good. We lose a little humor (which always happens in translation), as when the baron's wife is said, due to her weight, to be "regarded as a person of substance" (2); Voltaire here says that, due to her weight, she "s'attirait par là une très grande considération [attracted great consideration]," a wee comical nod to Newtonian physics that must be seen as the first scientific pun of many to come.
This is minor, but another moment of the translation gives me great pause, and, judging from Wootton's impassioned introductory defense of his decision, it must have given him greater pause.
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