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2 of 2 people found the following review helpful:
4.0 out of 5 stars
"Nothing here is as it seems.", August 22, 2010
This review is from: Captivity (Hardcover)
Captivity begins in Rochester New York in 1848 and tells the story of sisters Leah, Maggie and Kate Fox, who helped give rise to the Spiritualist movement. Younger sisters Maggie and Kate seem to have a gift of communicating with the spirit world via "rapping" (don't ask me to explain it), and managed by older sister Leah they capitalized on their *skills* by giving séances and summoning the dead for grieving loved ones. Their story is intertwined with the fictional one of Clara Gill, who befriends Maggie, and we gradually learn about her back-story with her father and aunts in London and how she came to be such a recluse.
And that's all I'm really going to tell you. Despite a rocky start that could have been helped by having a bit of knowledge on the sisters and their history (or better yet taking the time to read the publisher's handout prior to starting), once I did get a handle on it I enjoyed it a lot. The writing is lovely and very sparse - no words wasted here - and you'll be hard pressed not to mark the book up with your favorite quotes.
"Real death is not a parlor game but a flat heaviness that weights the limbs, that makes every step a struggle, every breath reproach and violation. It is mold on the morning firewood and a chill that won't go even when the hearth is banked to roaring, even when the familiar quilt is wound full round weighted legs and feet on a stool like a winding sheet. It is the bitterness of herbs in an undertaker's parlor and damp shoes by a hole in the ground and the absence of sunlight and emptiness beyond reckoning."
As for whether it was real or all a hoax? Well you'll just have to read it for yourself and decide, won't you? This isn't an action packed page turner and might not appeal to all readers, but I would definitely recommend it for those interested in the topic as well as savoring the beautiful prose.
FTC - why yes I did get it from the publisher. I put in a purchase request to the library first and they declined to buy it (not professionally reviewed they said), and then I got a tip that there were still review copies available. Shoot me.
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2 of 2 people found the following review helpful:
4.0 out of 5 stars
"[We now have] a new spiritual telegraph...that will change the world, letter by letter. Word by word.", May 29, 2010
This review is from: Captivity (Hardcover)
Sir Arthur Conan Doyle, Mary Todd Lincoln, and Mae West were only a few of the famous adherents of Spiritualism, a movement which swept the country from around 1850 through the 1920s. In CAPTIVITY, author Deborah Noyes recreates the story of this movement from its inauspicious founding by two children--Margaret "Maggie" Fox, age fourteen, and her younger sister "Kate," age eleven. These children, just by appearing in the small houses in their neighborhood near Rochester, New York, could inspire rappings by "other-worldly presences" on the walls, tables, and ceilings. Even scientists were baffled.
Pursuing the themes of love and loss, life and death, and the real and the spiritual, which were the focus of her 2005 novel ANGEL AND APOSTLE, Noyes focuses here on the childhood and youth of Maggie and Kate Fox, beginning in 1848. Cleverly manipulated and controlled by their older sister Leah, who foresaw enormous financial potential in their careers as mediums, the Fox girls supported their family, traveled all over the country, and, for the first time had a chance to wear pretty clothes and meet important people. As the title suggests, however, they were also captives of their celebrity.
Alternating with the story of the Fox children is a parallel narrative beginning in London in 1835. Clara Gill, a shy nineteen-year-old painter of animals, falls for an assistant zookeeper below her in "station." Will Cross, the zookeeper, is equally smitten, and Clara begins to hope that they might have a future. From the opening chapter, which begins in 1848, in Rochester, New York, however, the reader recognizes that Clara's presence in Rochester, thirteen years later, indicates that something dire has happened. She is living as a recluse, and she and Will are not together. The narrative switches from 1848 in Rochester, with its concentration on the Foxes, back and forth to 1835 in London with the emphasis on the Clara, then focuses on the self-absorbed Clara and the exploited Foxes together in 1848 in Rochester.
Noyes has a wonderful eye for observation, and her ability to translate these observations into vibrant description is stellar. Long, well-described passages set the tone and mood and establish a mysterious atmosphere, though the tendency to use two adjectives where one would do sometimes becomes a stylistic annoyance. Unfortunately, the structure of the novel lacks a strong connection between the two separate plot lines, and ultimately, it feels forced. Clara's weakness as a character with whom the reader feels empathy limits one's ability to identify with her, and the Fox sisters themselves are not fully developed, however fascinating they may be as Spiritualism's founders. For readers interested in the story of Spiritualism, Noyes's lively history may supersede the novel's structural limitations. Mary Whipple
Angel and Apostle
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
"The world in little.", May 27, 2010
This review is from: Captivity (Hardcover)
Be prepared to be stunned by the sheer beauty of this author's prose and the horror of the truth she bears in a tale begun in London in 1835. The cosseted Clara Gill spends her days illustrating species of animals for a naturalist tome soon to be published, under the watchful eye of her retiring father and a philanthropic "uncle", her every action guided by their concern for her good name and prospects. And when a tentative romance blooms with an unsuitable zookeeper of no social status, the result is a brief euphoria, a crime of passion and the death of hope. Her reputation in tatters, Clara and her father find respite in America, where the "madwoman" keeps to her dusty room amid memories and drawings that cover the walls, the tables, the floor. This is the compromise Clara as made for the love of Will Cross, "the world in little", until the appearance of temporary maid, Maggie Fox.
One of the infamous Fox sisters, authors of the American Spiritualist Movement, Maggie is not intimidated by spinster Clara, poking and prodding the recluse until the two forge a bond that ultimately- agonizingly slowly- seduces Clara from her retreat to Maggie's lair, where spirits rap, ghostly apparitions appear and clients sob in relief to communicate with lost loved ones. Much as Clara has defined her space in an unfriendly world, Maggie does the same, only on a grander scale, suffering the rude examinations of committees, the denunciation of skeptics and the threats of unbelievers. And though Maggie encourages her audience, gathering accolades and dollar bills, she never reveals her secrets or those of her sisters. In this unlikely pair, Noyes reveals the secret lives of repressed females in the late 19th century and the exorbitant price of rebellion in the face of rectitude, when arrogant men seek to dominate the natural world and reason proves insubstantial in the spiritual realm.
The prose is extraordinarily imaginative: the Widow Bray's "tidy wisdom"; Clara's admission, "It hurts to be seen"; Clara and Will's preference for "the world in little". Clara's reputation is already sullied at birth: "The poor wretch stopped the world on the way in, killing her mother." Even the incipient friendship with Maggie carries risk: "Maggie Fox, unexceptional farm girl, has pinned her to a board, recalled her from the human race, enslaved her anew with longing." This otherworldly tale is all too real, Clara and Maggie victims of paternal repression, their caged brilliance ignored by a rigid society that hawks itself as enlightened. Like anxious ghosts tethered to the earth, Clara and Maggie long for release. Noyes unlocks their secrets, tells their stories, sets them free. Luan Gaines/2010.
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