“. . . A stimulating and provocative contribution to the ongoing study of early modern Catholicism.” --The Review of English Studies
“This collection of 11 scholarly papers by international historians and literary scholars describes the experiences of English Catholics in post-Reformation England. . . . The qualified editors interweave a coherent introduction to English Catholicism in the 16th and 17th centuries, while the contributors sensitively and honestly reconsider this complex period of world history.” —Library Journal
“'Banished,' the obsessive refrain in Romero's conversation with the Friar, could serve as motto for this collection of essays. When the Catholic community was deprived of its ancient rituals and shrines, some found strengths in interior spaces in England, like Sir Thomas Tresham's Triangular Lodge, or in relics of ancient and recent English martyrs; others, scattered in colleges and convents abroad, transcribed patristic and contemporary theological texts . . . A richly incarnational culture that is imaginatively captured in this important book.” —Renaissance Quarterly
“The anthology, like the majority of the essays themselves, judiciously avoids over-generalisation. In all its breathless eclecticism, this book is a stimulating and provocative contribution to the ongoing surge of early modern Catholicism.” —Review of English Studies
“In their introduction to this fascinating and stimulating collection of essays, Ronald Corthell, Frances Dolan, Christopher Highley, and Arthur Marotti locate their volume within an ongoing scholarly reassessment of the role of Catholicism in post-Reformation England, and of English Catholicism in relation to continental and archipelagic religious practices. . . . Overall, this wide-ranging and knowledgeable array of essays not only is a significant addition to the scholarly literature on its own account but should also do much to open up a diverse area to further research.” —Journal of British Studies
“The editors of this collection, who are leading figures in early-modern Catholic studies, have brought together a superb and wide-ranging group of essays. ‘Culture’ for this collection means writing, but also relics, interior decoration, and embroidery, ‘England’ is more a category up for analysis than firm demarcation—geographic, linguistic, or otherwise—as evinced in the book’s reach into Latin literatures, international religious politics, and European Catholicisms. The result is a book that moves in a number of promising directions for research in the burgeoning field of early-modern Catholicism.” —The Catholic Historical Review
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