It is symptomatic of the times that any criticism of feminist orthodoxy can only be delivered by a woman. Even then, any hint of allegiance to conservative politics is an automatic disqualifier. It labels one as a reactionary mouthpiece for the alleged forces of patriarchy. Fortunately, there are a growing number of young women challenging feminism's victim-cult politics. Unfortunately, contemporary pioneers for sanity in gender politics such as Rene Denfeld and Christina Hoff Sommers are not likely to get equal time - if they get any at all - in university women's studies departments.Equally so, Cathy Young, a regular columnist for the Detroit News and contributor to Reason Magazine, is not likely to hit the recommended reading lists of those with a partisan interest in the exploitation male female differences. As the title Ceasfire! suggests, the gender war has gone too far and, as Young exhaustively documents within its covers, damaged too many innocents.
Says Young, "Things were simpler a decade ago, when there were just feminists and anti-feminists." But today there are two feminisms. One is 'equity' feminism; that is simply the commonsense call for equal rights and opportunities. Young is solidly in this camp. No problem there, but its radical counterpart, dubbed 'gender' feminism, defines itself in warlike terms against male oppression. Proclaiming victim status for women leads to a hoard of injustices, not only against men, but nearly as often against women.
Young doesn't suggest men and women are androgynous, but unlike suggestions of Mars and Venus, she places them both solidly on planet earth. They share substantially the same ability to wrong each other - and that they do.
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Chapter by chapter, myths which are promoted by feminism's fringe, but nonetheless widely accepted in today's political climate, are systematically exploded.Among these are the tenets of (I dare not say, but Young does) the battered women's movement. Young doesn't deny the existence of domestic violence, only that it can be a two-way street. As she points out, respected University of New Hampshire researchers consistently report women as often as men initiate aggressive physical contact - the so-called 'first punch.' This is a human problem, not part of the feminist declared "epidemic of male violence against women." Mainstream media, as Young repeatedly reveals, either submerges, misreports or misunderstands these complicated dynamics. From there, legislation is enacted on false assumptions.
By and large, gender feminism denies the inherent capacity for violence by women. Women's transgression are dismissed as reactions to an oppressive patriarchal world. Men are presumed guilty, both in feminist theory and in practical application of the law. But recent studies reveal that lesbians (presumably they are feminists) have high rates of violence toward their own partners.
However, Ceasfire! is not an anti-women polemic. A chapter headed "The Conservative Mistake" points at the confusions attached to this issue. A paradox exists. Radical feminism posits that women are moral superiors to males, i.e., they would never file a false claim of rape, they have an inherent capacity civilize and nurture which brutish oaf men lack. Old fashioned Victorian morality agrees - so do some traditionalist conservatives. Women are the fragile guardians of good - a civilizing force - who must be placed on pedestals and protected.
Young notes this "strange convergence of radical feminism and patriarchal conservatism - and the alienation of both ideologies from real life." She points us to the confrontation between the Christian fundamentalist Promise Keepers and the National Organization of Women. Despite initial appearances as polar opposites, they both campaign on a platform of male irresponsibility. Unwittingly, they are working from the same premises.
Another strand of conservatism, agreeable with equity feminism, points to the progress women have made in recent years. Here the belief is "how ridiculous it is to talk about American women as an oppressed group." Indeed, there are statistics the National Organization of Women prefers to avoid.
Young's conclusions are pragmatic. Her twelve proposals are directed toward balance, not vindication of any particular viewpoint. The theme is the de-politicization of gender issues, but one does not ask for balance unless the status quo is skewed, and Young is clear about that. We need to get along. Women have sons and husbands; daughters have fathers and brothers - our issues are family ones. We are the same species.
But radical feminism cannot maintain its cohesion without an enemy. That is why Young's friend and colleague Christina Hoff Sommers once warned, "When feminists quote statistics, reach for your common sense." The "its always his fault attitude" is the mantra of a movement that doesn't want peace. That is the balloon Young seeks to puncture.
Popular media seldom probes for deeper truth. Whether that is due to political ideology, a lemming-like like tendency to follow the herd, or the rushed atmosphere of daily production, false and misleading examples of advocacy research are too often presented as authoritative. Its is a straight line from an interest group press release to the front page - once there, falsehood is elevated to truth. Young has produced a comprehensive counterpoint to the standard wisdom. She wants us to "Get the facts straight." Ceasfire! is directed toward those who prefer truth and insight over perjury and manipulation.