8 of 8 people found the following review helpful:
3.0 out of 5 stars
A solid, well-balanced history of the Eastern Cherokee, July 25, 1998
By A Customer
This review is from: Cherokee Americans: The Eastern Band of Cherokees in the Twentieth Century (Indians of the Southeast) (Paperback)
Histories of 20th century Indian communities are rare. Americans still tend to think of Indian communities as living in the past. John Finger gives us a sympathetic and engaging history of the Eastern Cherokee tribe in since 1900. The Eastern Band of Cherokee managed to evade the Cherokee Trail of Tears and remained in their mountain homeland. Not as well known as the Western Cherokee, the smaller eastern tribe has a reservation bordering the Great Smoky Mountains National Park in Western North Carolina. The Eastern Cherokee were benignly neglected by the Bureau of Indian Affairs for many years. Finger shows us how tribal leaders took advantage of this neglect to carve out self-determination for their tribe long before the concept became the guiding light of modern federal Indian policy. The book is useful for any student of 20th century tribal life. It also works well in college classes in Indian history or ethnohistory.
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6 of 6 people found the following review helpful:
4.0 out of 5 stars
Good, readable history of the Eastern Band, August 29, 2007
This review is from: Cherokee Americans: The Eastern Band of Cherokees in the Twentieth Century (Indians of the Southeast) (Paperback)
This book provides a history of the Eastern Band of Cherokees over the last century. While many have told the story of the Trail of Tears, few have checked back with the much smaller group of Cherokee who managed to stay in North Carolina.
Finger's book provides a valuable and sizeable part of that history. He relies significantly on oral histories, capturing these voices before they disappear. Of course, this reliance on insider perspectives also limits his history as the interaction of outsiders with the tribe is minimized. Because the Eastern Band is very heavily intermarried with non-Cherokee, oral histories of those people who retain the strongest affiliation with the tribe also tends to downplay the stories of those of only quarter or eighth Cherokee blood. While he discusses some of the resulting internal divisions in the tribe, he tends not to obtain the views of those who left the area for one reason or another.
Many parts of this story would be interesting for other parts of twentieth-century southern history. For example, the role of Indians in the Jim Crow period and civil rights movement is not at all visible, but it should be. The Cherokee had a very ambiguous status in the North Carolina's system of apartheid. Despite being classified as citizens for the purposes of being drafted in World War I, Cherokee men were classified as non-citizens for the purpose of voting. This may reflect racism, of course, but it may also reflect the strong connection between the Cherokee band and the Republican Party, a connection they shared with other mountain people.
Finger does discuss one important outside influence on the Band, the Great Smoky Mountains National Park. He provides balanced assessment of advantages and disadvantages of the national park for the Eastern Band, which has one of the highest income levels of any Indian reservation. At the same time, contact with tourists has worn down the traditional culture of the Cherokee, and has essentially eliminated the language.
Despite some of the limitations mentioned above, this is a very interesting and fair-minded account of the Eastern Band in the twentieth century. I recommend it for those with an interest in Native Americans, North Carolina, and/or the Great Smoky Mountains.
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