The gloves come off in this electric exchange, originally hosted by Christianity Today, as leading atheist Christopher Hitchens (author of God Is Not Great) and Christian apologist Douglas Wilson (author of Letter from a Christian Citizen) go head-to-head on this divisive question. The result is entertaining and provocative—a glimpse into the ongoing debate.
Is Christianity Good for the World?
and over one million other books are available for Amazon Kindle. Learn more
| ||||||||||||||||||||||||
Browse our Bookshelf Favorites store for big savings on popular fiction, nonfiction, children's books, and more. |
Book Description
Editorial Reviews
Review
"This is a joyful book. Both men clearly love the subject, love wrestling with it and each other, and do so with an evident—and expressed—sense of gratitude. Whatever side of the debate you align yourself with, my guess is that you find that as refreshing as I do, given how joyless so much of the discourse on both sides of this debate tends to be." --Jonah Goldberg, author of Liberal Fascism (from the foreword)
"Put two contrarians together and shake well." --Christianity Today
"Christopher Hitchens, one of the world's great polemicists—he's taken on Mother Teresa and Kissinger—emerges as the latest, and most eloquently effective, religious debunker." --Martin Levin, The Globe and Mail
"Put two contrarians together and shake well." --Christianity Today
"Christopher Hitchens, one of the world's great polemicists—he's taken on Mother Teresa and Kissinger—emerges as the latest, and most eloquently effective, religious debunker." --Martin Levin, The Globe and Mail
About the Author
Christopher Hitchens is a popular journalist and the author of several books, including God Is Not Great. A regular contributor to Vanity Fair, The Atlantic Monthly, and Slate, Hitchens has also appeared on The Daily Show, Charlie Rose, and C-Span's Washington Journal. He was named one of the world's "Top 100 Public Intellectuals" by Foreign Policy and Britain's Prospect. Currently, Hitchens resides in Washington, D.C.
Douglas Wilson is a pastor of Christ Church (Moscow, Idaho) and a Senior Fellow at New Saint Andrews College. A prolific writer, he is the author of Letter from a Christian Citizen, Reforming Marriage, and Heaven Misplaced: Christ's Kingdom on Earth, among others. He and his wife Nancy have three children and a myriad grandkids.
Product Details
Would you like to update product info or give feedback on images? |
More About the Authors
Discover books, learn about writers, read author blogs, and more.
Customer Reviews
Most Helpful Customer Reviews
59 of 71 people found the following review helpful
Format:Hardcover
Hitchens' reputation as an intellectual giant precedes him and shines throughout this intense yet civil exchange. Wilson, a lesser known intellectual of a different vein, hangs tough and arguably pokes a significant hole in Hitchens' logic.
Indeed, what struck me most about this book was the degree of civility that both Hitchens and Wilson demonstrate in an age old debate that has otherwise been outright divisive. A must read for this reason alone...SOOOOO REFRESHING!!!
Atheists and Christians alike (and everyone in between) will undoubtedly appreciate this most entertaining, short (61-page) exchange between Hitchens and Wilson. I plan on buying many more copies for family and friends to continue the debate!
Indeed, what struck me most about this book was the degree of civility that both Hitchens and Wilson demonstrate in an age old debate that has otherwise been outright divisive. A must read for this reason alone...SOOOOO REFRESHING!!!
Atheists and Christians alike (and everyone in between) will undoubtedly appreciate this most entertaining, short (61-page) exchange between Hitchens and Wilson. I plan on buying many more copies for family and friends to continue the debate!
67 of 90 people found the following review helpful
Format:Hardcover
This book reproduces an insightful and spirited recent debate between Christopher Hitchens and Douglas Wilson over what Dostoevsky called the Eternal Questions: What is the real nature of the universe in which we find ourselves? What are the ultimate bases of reason and ethics? Are there any ultimate sanctions governing human behavior? Though Hitchens is always worth reading for his quick wit and frequently surprising arguments, unfortunately in this debate he does not come off at his best. While graciously conceding that Hitchens has clean hands, Wilson wielding a very fine knife shows that Hitchens, sad to say, doesn't have any hands to begin with.
Hitchens is of the view that the universe is the accidental consequence of swirling particles, claiming that his reason has led him to this conclusion. Wilson, in the style of C.S.Lewis, points out that if the world outside Hitchen's head is given over wholly to such irrational chemical processes, the world inside Hitchens' head can be no differently composed, and that what Hitchens refers to as "rational argument" has been "arbitrarily dubbed" so.
Similarly, if there are no ultimate, objective standards in ethics, then despite Hitchens rhetorical maneuverings, what follows is what Dostoevsky's Ivan pointed out long ago: there is no "good" or "bad for "everything's permitted." Hitchens' "fulminations" against assorted zealots are, as a result, also merely arbitrary.
To dispute the necessity of a God behind the Big Bang, Hitchens, with unusual complacency, rests his case on the principle called Ockham's Razor, the argument that it's bad logic to multiply entities. The problem here is that Ockham's Razor is at best a rule of thumb, never a guarantee of a royal road to truth in any particular case.
On the other side, the weakest part of Wilson's case, in my view, is his failure to address the idea that the necessity for ultimate sanctions does not lead to the existence of a particular God, much less the God of Christianity. His arguments in the present debate end, in fact, at a considerable distance from either conclusion, though Wilson seems unaware of this shortcoming.
Both men agree that it's possible in behavior for a person to be a righteous, ethical atheist. What is missing in their presentation here, however, is what can be found in Shakespeare's addition to the ending of the pagan story of King Lear. It will be remembered that the character of Cordelia is so ethically fine that Elizabethans would have dubbed her a "natural Christian." She is murdered, almost gratuitously, at play's end, and her distraught father cradles her broken body in his arms, a pieta whose meaning has yet to make any sense in the world of brutal men. The play's argument, I'd claim, supports Hitchens in his view that one can be a fine person without a Redeemer God yet on the scene. It also supports Wilson in his sense that ethics are not enough to make life bearable, since very often "the virtuous miscarry and the wicked prosper." If there is no Redeemer - though ways can be found to hedge on this - ultimately there is no Justice, and in Paul's words "we are the most miserable of creatures." Human life becomes mere history, filled with bad luck but lacking any meaningful, tragic dimension. How much interest one has in the need of a Redeemer rests finally on how much poignancy one senses in existence.
Hitchens is of the view that the universe is the accidental consequence of swirling particles, claiming that his reason has led him to this conclusion. Wilson, in the style of C.S.Lewis, points out that if the world outside Hitchen's head is given over wholly to such irrational chemical processes, the world inside Hitchens' head can be no differently composed, and that what Hitchens refers to as "rational argument" has been "arbitrarily dubbed" so.
Similarly, if there are no ultimate, objective standards in ethics, then despite Hitchens rhetorical maneuverings, what follows is what Dostoevsky's Ivan pointed out long ago: there is no "good" or "bad for "everything's permitted." Hitchens' "fulminations" against assorted zealots are, as a result, also merely arbitrary.
To dispute the necessity of a God behind the Big Bang, Hitchens, with unusual complacency, rests his case on the principle called Ockham's Razor, the argument that it's bad logic to multiply entities. The problem here is that Ockham's Razor is at best a rule of thumb, never a guarantee of a royal road to truth in any particular case.
On the other side, the weakest part of Wilson's case, in my view, is his failure to address the idea that the necessity for ultimate sanctions does not lead to the existence of a particular God, much less the God of Christianity. His arguments in the present debate end, in fact, at a considerable distance from either conclusion, though Wilson seems unaware of this shortcoming.
Both men agree that it's possible in behavior for a person to be a righteous, ethical atheist. What is missing in their presentation here, however, is what can be found in Shakespeare's addition to the ending of the pagan story of King Lear. It will be remembered that the character of Cordelia is so ethically fine that Elizabethans would have dubbed her a "natural Christian." She is murdered, almost gratuitously, at play's end, and her distraught father cradles her broken body in his arms, a pieta whose meaning has yet to make any sense in the world of brutal men. The play's argument, I'd claim, supports Hitchens in his view that one can be a fine person without a Redeemer God yet on the scene. It also supports Wilson in his sense that ethics are not enough to make life bearable, since very often "the virtuous miscarry and the wicked prosper." If there is no Redeemer - though ways can be found to hedge on this - ultimately there is no Justice, and in Paul's words "we are the most miserable of creatures." Human life becomes mere history, filled with bad luck but lacking any meaningful, tragic dimension. How much interest one has in the need of a Redeemer rests finally on how much poignancy one senses in existence.
4 of 4 people found the following review helpful
5.0 out of 5 stars
An Atheistic Evidentialist Debates a Christian Presuppositionalist
August 21, 2011
Format:Paperback|Amazon Verified Purchase
I like this book because it is a short presentation of two clashing viewpoints. It is a very good place to start for anyone who is reaching for what is true. There are plenty of books out there which are one viewpoint or the other. Since the book is brief, and the positions sincerely presented, I give it five stars.
Douglas Wilson is committed to an approach in apologetics known as presuppositionalism. Rather than debate individual points of evidence, he would seek to look at what his opponent is presupposing in order to come to his conclusions. Wilson thinks that Hitchens, as an atheist, has no ground of certitude for making any moral claims, or any claims of knowledge. Wilson would argue that an atheist is borrowing the presuppositions of Christianity in order to make his or her point.
Hitchens argues more directly, challenging Wilson by the use of evidence. For example, science has shown that humans have evolved. Therefore, humans have been around for at least 100,000 years. For most of those years, humankind suffered tremendously while God did nothing to alleviate that suffering. Hitchens is very fond of Ockham's razor as a way to explain things. Why not look at the most immediate and plausible explanation as to why things happen? Don't invent fanciful supernatural explanations, which are no explanations at all. Similarly, don't invent fanciful theological/philosophical systems like presuppositionalism, which it can be argued is a concession that Christianity can't meet the challenge of evidence. Rather than argue the issue on the basis of evidence, the presuppositionalist insists on presupposing the supernatural religious motifs of scripture, namely, the self-sufficient God, the creation of the universe, the fall of humankind, etc. Again, Hitchens would argue, these are religious assertions, not evidence.
In conclusion, this is a nice short introduction to the debate between atheism and theism.
Douglas Wilson is committed to an approach in apologetics known as presuppositionalism. Rather than debate individual points of evidence, he would seek to look at what his opponent is presupposing in order to come to his conclusions. Wilson thinks that Hitchens, as an atheist, has no ground of certitude for making any moral claims, or any claims of knowledge. Wilson would argue that an atheist is borrowing the presuppositions of Christianity in order to make his or her point.
Hitchens argues more directly, challenging Wilson by the use of evidence. For example, science has shown that humans have evolved. Therefore, humans have been around for at least 100,000 years. For most of those years, humankind suffered tremendously while God did nothing to alleviate that suffering. Hitchens is very fond of Ockham's razor as a way to explain things. Why not look at the most immediate and plausible explanation as to why things happen? Don't invent fanciful supernatural explanations, which are no explanations at all. Similarly, don't invent fanciful theological/philosophical systems like presuppositionalism, which it can be argued is a concession that Christianity can't meet the challenge of evidence. Rather than argue the issue on the basis of evidence, the presuppositionalist insists on presupposing the supernatural religious motifs of scripture, namely, the self-sufficient God, the creation of the universe, the fall of humankind, etc. Again, Hitchens would argue, these are religious assertions, not evidence.
In conclusion, this is a nice short introduction to the debate between atheism and theism.
Most Recent Customer Reviews
4.0 out of 5 stars
I love Hitch
Anything he writes is excellent. As always he knows his stuff & was able to hold his own in this debate.
Published 14 days ago by Annilee Perkins
2.0 out of 5 stars
Silly debate.
Hitchens was brilliant as usual, the other guy was a waste of ink and paper. The title question belies the usefulness of the so-called debate within.
Published 1 month ago by Richard C. Wright
5.0 out of 5 stars
Great read!
Superb back-and-forth between two great minds. Be ready to use Bing or a dictionary to work your way through it.
Published 4 months ago by Robert Schmidt
5.0 out of 5 stars
Great book!
Very interesting. Needed it for a college course, but kept it. It is a nice small size, hardcover. It is great for thought and conversation.
Published 4 months ago by COgirl23
4.0 out of 5 stars
Short but good
Too short, but otherwise an interesting read. I love seeing the dynamic between friends who are enemies as well, on the professional level.
Published 4 months ago by W. Simmons
3.0 out of 5 stars
Hitchens always good; his "debater" not so much
Hitchens knew how to argue a point, not merely assert it as the author of the alternating essays often did. Read more
Published 5 months ago by J.B. Lyle
5.0 out of 5 stars
Classic all the way around.
Good, good, good, so good.
Wilson is top-notch and has the upper hand to give the response.
Hitchens is spot-on typical atheist:
1. Read more
Wilson is top-notch and has the upper hand to give the response.
Hitchens is spot-on typical atheist:
1. Read more
Published 9 months ago by Joseph L. Louthan
3.0 out of 5 stars
Off topic
It almost seems as though Jonah Goldberg, author of the foreword of this book, was given the task of squeezing as much fatuity, conceit and unveiled bias for Douglas Wilson in... Read more
Published 16 months ago by Solly
3.0 out of 5 stars
A classic case of two opposing worldviews talking to themselves and...
I found this debate to be somewhat disappointing ... both men spoke at their own strawmen instead of listening to each other and responding meaningfully ... Read more
Published 23 months ago by Gianni
2.0 out of 5 stars
Why I didn't like the teacher's pet
Half of the responses Wilson gave he wasted the first paragraph or so trying to appeal to the audience by saying thank you multiple times. Read more
Published on March 19, 2011 by Luke Emery
What Other Items Do Customers Buy After Viewing This Item?
Listmania!
So You'd Like to...
|
|
