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The Church and the Left [Hardcover]

Adam Michnik (Author), David Ost (Editor)
3.3 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

0226524248 978-0226524245 March 1, 1993 1
Writing in The New Republic, Nobel laureate Czeslaw Milosz said of Adam Michnik, "Before his unbending will, which pushes him to pay with his own person every time he encounters injustice. I feel what probably was felt by an average Hindu confronted by the devotion of Gandhi: admiration mixed with incredulity and hope. . . . Michnik is one of those who bring honor to the last two decades of the twentieth century."

Years in advance of the collapse of communism in Eastern Europe, Poland underwent one of the most radical and painful social and political upheavals of our century. Through a wide body of writing and an unswerving political commitment that took him from prison to parliament, Adam Michnik was a central figure in these events—culminating in 1989 with his role in formulating the political deal that brought Solidarity to power. Michnik's writings, most of them smuggled out of prison, have been translated into many languages; but until now, only isolated essays have appeared in English.

In The Church and the Left, Michnik gives full expression to the ideas that have shaped the drama of Poland and of our time. The unlikely alliance of the Catholic Church and the dissident Left is one of the most fascinating and confusing features of the Polish revolutionary movement. No other book better explains the logic of this powerful coalition—or its future implications. In superb discussions of liberalism and nationalism, of secularism and clericalism, Michnik illuminates the unique makeup and direction of Poland's social revolution and, at the same time, offers unparalleled insight into the internal struggles still present in Eastern Europe.

Today, as religious revivals proliferate and secular progress, whether liberal or communist, comes under suspicion, the relationship of religion to politics has become a pressing issue far beyond the boundaries of Poland. As none has done before, Michnik's clear and thoughtful book gives us the means to understand this volatile mix as it has transformed Poland and as it figures in the future we see taking shape.

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Editorial Reviews

From Publishers Weekly

Polish newspaper editor Michnik, a theorist of the Solidarity movements and a major player in the 1989 negotiations that ended Communist rule, here illuminates the rationale for the country's leftist intelligentsia's alliance with the staunchly conservative Roman Catholic Church. In incisive essays that assume familiarity with the Polish scene, he argues that the Church's resistance to Stalinist control constituted a strong defense of human liberties, and discusses how the regime of Communist leader Wladyslaw Gomulka turned first against the secular left, then against the Church. Calling for a dialogue between the left and Christianity, Michnik warns against a resurgent, all-embracing, fundamentalist Church. Written in 1976 and published in Poland in 1981, this book includes a 1979 essay on John Paul II's first pilgrimage as pope to his native Poland, and a 1987 essay in which Michnik warns against provincial nationalism and (in an about-face) counsels liberals to maintain their distance from the Church. Ost is the author of Solidarity and the Politics of Anti-Politics.
Copyright 1993 Reed Business Information, Inc.

From Library Journal

Michnik, a leading Polish intellectual in the 1970s, played a key role in shaping the ideas that were the underpinnings of the powerful anti-Communist Solidarity trade union. In this book, first issued in 1976 but supplemented with writings through 1987, Michnik expounds his political philosophy, which, at that time, justified the otherwise unlikely alliance of the Catholic Church and Polish dissidents in opposition to Communist rule. Since the relationship of politics and religion continues to be a pressing issue in Poland and other Central European countries today, some of Michnik's earlier positions still resonate; others have been modified or overtaken by events. The narrow focus and the turgid writing make this a book that will appeal mostly to specialists. Recommended for large collections on Central European politics and society.
- Harry Frumerman, formerly with Hunter Coll., CUNY
Copyright 1993 Reed Business Information, Inc.

Product Details

  • Hardcover: 320 pages
  • Publisher: University Of Chicago Press; 1 edition (March 1, 1993)
  • Language: English
  • ISBN-10: 0226524248
  • ISBN-13: 978-0226524245
  • Product Dimensions: 8.8 x 5.8 x 1 inches
  • Shipping Weight: 1.3 pounds (View shipping rates and policies)
  • Average Customer Review: 3.3 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #2,125,905 in Books (See Top 100 in Books)

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9 of 11 people found the following review helpful:
5.0 out of 5 stars for the record..., February 9, 2002
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This review is from: The Church and the Left (Hardcover)
I am sure that people who searched for this title are familiar with the author and know at least something about the book. Thus, they will simply disregard the other "review" so full of invectives and right wing propaganda. However, there may be a person or two to whom Adam Michnik and his work are foreign. They should know that Adam Michnik is a well-known and respected historian, essayist, and journalist. He has spent most of his early adult life in active opposition to the communist regime in Poland (a great deal of it in communists prisons). He contributed greatly to the collapse of communism. After the changes and a short stint as a deputy to Poland's parliament, he devoted his time to the largest Polish newspaper Gazeta Wyborcza which he helped to establish and now is its editor-in-chief. One can find much more on Adam Michnik by simply entering his name in just about any search engine (e.g., Google).

As for the book, having read it a long time ago, I may not be the most qualified to critique the work. It seems that after the collapse of communism the book would have mostly a historical significance. It does talk about the uneasy but important alliance of the Left and the Catholic Church in Poland during the communist years. And yet, it could also help to explain the present ideological and political divisions in Poland. I would suggest reading it (if one is interested in Polish affairs and anticommunist movement). But even more so I would recommend Letters from Prison and Letters from Freedom (especially the second one).

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4.0 out of 5 stars Communist-Era Polish Church-State Relations With Amazing Similarity to Current Left-Wing Attacks on the Polish Church, October 13, 2011
This review is from: The Church and the Left (Hardcover)
The author begins with early post-WWII Communism and its repression of the Church. Even during the decidedly temporary Gomulka "thaw", Communists continued to attack the church in ways that are astonishingly similar to attacks today by the likes of Polish lewaks, Janusz Palikot, etc.

Michnik quotes the Polish bishops' riposte, which, again, is very timely: "Moreover, they (atheists attacking the Church) have put on a mask of tolerance, humanitarianism, and progress...How many times have we heard the outrageous charge that the holy Catholic faith, `our life and our hope', is nothing but `reactionary, obscurantist, and backward'?" Yet this is the faith that has unified Nation and state, and has nourished virtually all Polish generations, including thousands of the very best sons of the Nation...We most solemnly declare that we will not allow our Catholicism to be called `religious fanaticism'...We would be fanatics only if, in our churches and on our pilgrimages, one could hear talk of hatred, of incitement to violence and vengeance. But no one has yet heard these things--neither at Jasna Gora nor any place else." (p. 74).

Adam Michnik (vel Aaron Schechter) is identified, in the Introduction by David Ost, as a Jew and unbeliever. (p. 21). Not surprisingly, Michnik's background colors his attitudes toward the Church. Ost comments: "He [Michnik] sees in the Church a powerful ally in the fight against the Communists' antidemocratic rule, but is wary of the Church that is still committed to its own form of premodern antidemocratic rule." (p. 9). Michnik also identifies himself as a socialist and opponent of both capitalism and, especially, all forms of totalitarianism, and adds: "When I speak of `dialogue' with Christianity I am not speaking of intellectual swordmanship or a tactical play for power. I am speaking of basic human values." (p. 192).

Michnik candidly comments: "To tell the truth, I am not too fond of the argument that Catholics deserve rights (religious, cultural, political, etc.) because they constitute a majority of Polish society." (p. 139). What about the rights of the majority? When the will of the majority is about to be thwarted, should not the minority be required to satisfy the strongest burden of proof that its human rights have in fact been violated? Or should Polish public life be completely sanitized of any trace of Christianity, all in the name of "separation of church and state" [or, nowadays, "pluralism and diversity]?"

Cardinal Wyszynski defined secularization as the aggressive secularization of all social institutions. Such a definition, according to Michnik, implies the elimination of a nation's religious traditions, and is merely synonymous with totalitarianism, which Michnik repeatedly rejects. (p. 140). This is patently disingenuous. As exemplified by the situation in modern Poland, when anti-Christians cannot suppress Christianity by government force, they do so gradually by other, more indirect, means.

The author defends Freemasonry, citing several prominent Polish Freemasons, quoting the voluntary nature of its membership, portraying the movement as one that has been a champion of human rights, and characterizing its critics as mere searchers for scapegoats. (pp. 145-146). In doing so, he ignores the many virulently anti-Christian aspects of Freemasonry. Read the Peczkis review of: The War of Antichrist with the Church and Christian Civilization, Lectures.

Michnik criticizes those Poles who reject French church-state conceptions. (p. 142). Then he turns around and tacitly validates such a rejection as he describes the early post-Stalinist views of Polish leftists: "The anticlericalism of Western Europe--radical and rationalist, Voltairean and Jacobin--corresponded quite well to the anticlerical ethos of the Polish intelligentsia." (p. 249).

The author himself acknowledges once having held such views against the Church, until he gained respect for the Church because of the Church's struggle against both Hitlerism and Stalinism. (p. 181). Michnik also rejected the notion that a renewed drive for political power is a significant danger emanating from the Church: "Under present conditions in Poland, there is no danger of theocracy." (p. 182).

Now consider the present. David Ost hits the situation facing modern Poland right on the head as he comments: "The dividing line between the Right and the Left in the 1990's is between nationalism and liberal internationalism more than between capitalism and socialism." (p. 27). Such is the culture war in Poland that continues to this very day.
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6 of 31 people found the following review helpful:
1.0 out of 5 stars A book written by a communist A.Szechter vel Michnik., March 12, 1998
By A Customer
This review is from: The Church and the Left (Hardcover)
Adam Szechter vel Michnik - an ateist and communist with international ties, former member of Communist Party (PZPR), son of Helena and Ozjasz Szechter (both communists). Anti-Polish as his father Ozjasz who was a Soviet spy and collaborator and enemy of Poles. *source of information: Polish history book "Rzady Zbirow 1940-1990" by H.Pajak, S.Zochowski, 1996 edition
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Inside This Book (learn more)
First Sentence:
Writing in a context where "Left" automatically conveyed association with the policies of the communist parties ruling Eastern Europe, Michnik is careful to present his own view of what he feels the Left represents. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
secular intelligentsia, political atheism, secular leftists, second betrayal
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Roman Catholic Church, Leszek Kolakowski, Polish Catholicism, Jesus Christ, Tadeusz Mazowiecki, Tygodnik Powszechny, Witold Gombrowicz, Editions du Dialogue, Pope John Paul, Julianic Church, People's Poland, Stefan Kisielewski, Antoni Slonimski, Jerzy Turowicz, Jerzy Zawieyski, Warsaw University, Cardinal Wyszyįski, Cardinal Wyszytķski, Genealogies of the Indomitable, Leszek Kotakowski, Listy Pasterskie Episkopatu Polski, New York, Polish Church, Cardinal Wyszyrķski, Radio Free Europe
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