Customer Reviews

The Churches of Christ in the 20th Century: Homer Hailey's Personal Journey of Faith (Religion & American Culture)

5 star:		(7)
4 star:		(1)
3 star:		(0)
2 star:		(0)
1 star:		(0)

 

 

This is a must-read for anyone who desires to know more about the churches of Christ. Harrell objectively and thoroughly documents the ups and downs of Christians who populate these churches. He deftly wades through the troubled waters to unmask some of the motives and attitudes that have led to divisions.

I agree with David Alford that much of it is depressing, but at the end you are left with the knowledge that this is the only way it can be as long as local churches and individuals are determined to be independent of any kind of centralized oversight. Indeed, it is when Christians forget that commitment that trouble sets in.

Harrell's treatment of the subject is brilliant. By weaving in the story of Homer Hailey, he puts flesh on the barebones history of the churches. Hailey is a particulary good choice, having lived nearly all of the 20th century and reflecting many of the hopes, dreams and even contradictions of many of us. His love of the truth comes through.

If you are undenominational in your view of the church, the book will restore your belief that such is the only way and is God's way. Ultimately, it serves to put on display God's manifold wisdom in His design and purpose of the church.

In my opinion, this book provided an honest and fair review of controversies and division within the churches of Christ in the last century. I found this discussion informative but depressing because of the overwhelming amount of controversy and also the apparent lack of compassion between brethren who are seeking the truth but failing to agree about it. I was glad to learn more about the contribution and character of men who lived through the controversies. About half of the book provided insight into Homer Hailey's life and work, from the beginning of his faith to his current retirement in Tucson. I am pleased to know more about Homer Hailey and also the other men who were mentioned throughout the book. The book made me appreciate more the efforts of the faithful spiritual soldiers who lived and fought during the last century. I am glad I bought this book to add to my very limited library.

Homer Hailey is my life-long friend and college professor. Dr Harrell's biography of him and the church of Christ in the 20th century was informative about many I know personally. I was honored that Harrell quoted my paper "Homer Haileyisms." The history given in the book will grab your attention if you want the background of church problems and the GOOD things in the church of Christ in the 20th century.

Ed Harrell does a masterful job of relating the amazing life of Homer Hailey, one of the most dedicated, humble, and influential preachers in the churches of Christ in the 20th century. If you were fortunate enough to know this man, you will be fascinated by the story of his life and career as preacher, teacher, and author.

But this book is far more than a biography of Homer Hailey. In the book, Harrell also makes a monumental contribution to the study of the history of the churches of Christ in the 20th century. After recounting Hailey's early life, Harrell sets aside Hailey's personal story and recounts in fascinating detail the issues and people that influenced the doctrinal positions and divisions of the heirs of the "restoration movement." Much of this 180-page middle section of the book is dedicated to the controversy over "institutionalism," the issue of building para-church organizations and "sponsoring church" arrangements with money pooled from various independent congregations. Harrell's analysis of this issue shows how social attitudes in the 1950s contributed to the impetus for the massive missionary and evangelistic schemes, television programs, etc., that became the focus of the controversy. There also are shorter sections on earlier controversies regarding pacifism and premillennialism, as well as more recent controversies regarding "discipling," the Holy Spirit, the quest for a "New Hermeneutic," and other issues.

After this very meaty middle section, Harrell returns to Hailey's early years as a preacher, his long tenures as a teacher at what are now Abilene Christian University and Florida College, and Hailey's Arizona retirement, when he wrote many of his books.

The middle section of this book is not for the faint of heart. Harrell's meticulously documented story of the controversies of the last 100 years within the churches of Christ reveals how all too frequently disputes and divisions within the fellowship were exacerbated by inflated egos, harsh words, and precipitous actions that, at least in retrospect, appear unbecoming of Christians. Still, as a member of this fellowship, I found the book encouraging. Through the life story of Homer Hailey, Harrell has preserved a wonderful example of a man who, through the grace of God, rose above his own difficult childhood and the combativeness of many of his peers to exemplify the true "servant" mentality fully demonstrated in Jesus Christ.

I have the good fortune to be the son of Rob Hailey, Homer's brother and boon companion for the first 20 years of his life. This book captures my uncle's life-long commitment to thought, reflection, and prayer, to teaching, preaching, and scholarship. (When I visited him a month before he died, he showed me files of current projects: research and writing of vital interest to himself and to his fellow believers.) My uncle's personal journey aside, Professor Harrell has found a fascinating way to write a history. Is history about events and ideas, or is it about individuals? Harrell gives us both. This book, regardless of its subject, models a method of inquiry that other writers of history should think about imitating.

David Edwin Harrell, Jr. is truly a first rate scholar. For an unbiased and objective history of churches of Christ, this book is a must. Unlike that of Richard T. Hughes, Harrell is not hostile to the movement and therefore much more accurate in his coverage. Harrell has not reduced the churches of Christ to a Denomination among many denominations without a distinction. This is an accurate story of the attitudes and consequences (A title of one of Homer Hailey's books)among the movement which shaped its history. The movement is vividly illustrated by Harrell's coverage of the life of one of the great preachers, Homer Hailey. The reader will find that the book is difficult to put down as Harrell has made events and people come alive. All members of the church of Christ and those interested in religious history should read this book.

"The churches of Christ were riddled by dissension: indeed, the American restoration movement had always been a case study in controversy" (41).

How does one write a summary of a history text whose breadth and depth score almost a century of important facts? Harrell, who lives during much of the history he writes about, describes the two general themes that the reader can hitch along with through the tome. These themes are indeed means to understanding the facts and the analysis of history. These themes are: (1) the course of controversies of churches of Christ in the 20th century and (2) the telling of the life story of preacher Homer Hailey.

Through these, it is possible to understand much of what has happened and to notice that time is indeed flowing like a river and history repeats itself. The weaving of controversy and individual lives is perhaps the clearest and most concise summary of the book. Nevertheless, Harrell does aid the reader by breaking down the narrative into three well-researched and documented sections. The first and third sections deal more specifically with the life of Homer Hailey. The second section deals with the mainstream churches of Christ and their controversies. By now, it is clear that it is impossible to distinguish the church's history from its troubles, and vice versa.

Section 1: Homer Hailey and the Churches of Christ: Origins

The life story of Homer Hailey begins in humility and ends in humility. Hailey's exodus through cities and congregational meetings is a light that is cast through the world, showing pin-points of Christianity dotted all over the western and southern United States. It is fitting that Hailey's influence went beyond one region of the country, yet it is somewhat regrettable that those outside of the brotherhood do not have much of an understanding of who brother Hailey was and what he stood for.

Section 2: The Mainstream Churches of Christ: 1920-1999

When Harrell gives an overview of the splits in the 1890s and 1950s, he maintains his constant argument that both splits were similar in many respects and that history could repeat if men [. . .] continue wearing the mantle of the heroic yet destructive Foy E. Wallace, Jr. to the dismemberment of Christ's body. The presence of brotherhood magazines throughout these periods is also worthy of note.

Section 3: Homer Hailey and the Noninstitutional Churches of Christ: 1925-1999

If the previous section detailed the stormy environment, this section placed Hailey right in the center of the whirlwinds and those who would reap their bitter crops.

In Closing

While there most likely are superior historians with regard to ability, Harrell tells a remarkable story of pioneering brethren who came out in full swing into a new age with the same calling.

In the story, however, Harrell seems hokey at times by referring to himself as a character in the narrative in the third person-a device long since abandoned by autobiographers in the 19th century, for obvious reasons. However, the insertion of the historian's role in the unfolded history does achieve several goals: (1) to show that Harrell was a minor player in the events he witnessed, (2) to show that Harrell wants the appearance of full disclosure of the role he played in history, and (3) to show that even the most seemingly objective voice has a slight bias that must be formally acknowledged in the interest of fairness.

Because this is a highly personal book, Harrell presents Hailey in such a way that a truly objective historian might not be able to show. Harrell reveals much of Hailey's character as a result of how he weathers the storms of brotherhood dissension: "Hailey insisted: he went to a church in order to communicate the vital truths of the Scriptures" (376). May that be the goal of every modern gospel preacher, to have such integrity, strength of character, devotion, and a pure desire to "stand in the pulpit."

I have the good fortune to be the son of Rob Hailey, Homer's brother and boon companion for the first 20 years of his life. This book captures my uncle's life-long commitment to thought, reflection, and prayer, to teaching, preaching, and scholarship. (When I visited him a month before he died, he showed me files of current projects: research and writing of vital interest to himself and to his fellow believers.) My uncle's personal journey aside, Professor Harrell has found a fascinating way to write a history. Is history about events and ideas or is it about individuals? Harrell gives us both. This book, regardless of its subject, models a method of inquiry that other writers of history should imitate.