City of God (Penguin Classics) [Paperback]

Augustine of Hippo (Author), Henry Bettenson (Translator)

Book Description

Series: Penguin Classics | Publication Date: December 30, 2003

St Augustine, bishop of Hippo, was one of the central figures in the history of Christianity, and "City of God" is one of his greatest theological works. Written as an eloquent defence of the faith at a time when the Roman Empire was on the brink of collapse, it examines the ancient pagan religions of Rome, the arguments of the Greek philosophers and the revelations of the Bible. Pointing the way forward to a citizenship that transcends the best political experiences of the world and offers citizenship that will last for eternity, "City of God" is one of the most influential documents in the development of Christianity.

Editorial Reviews

Amazon.com Review

Augustine's City of God, a monumental work of religious lore, philosophy, and history, was written as a kind of literary tombstone for Roman culture. After the sack of Rome, Augustine wrote this book to anatomize the corruption of Romans' pursuit of earthly pleasures: "grasping for praise, open-handed with their money; honest in the pursuit of wealth, they wanted to hoard glory." Augustine contrasts his condemnation of Rome with an exaltation of Christian culture. The glory that Rome failed to attain will only be realized by citizens of the City of God, the Heavenly Jerusalem foreseen in Revelation. Because City of God was written for men of classical learning--custodians of the culture Augustine sought to condemn--it is thick with Ciceronian circumlocutions, and makes many stark contrasts between "Your Virgil" and "Our Scriptures." Even if Augustine's prose strikes modern ears as a bit bombastic, and if his polarized Christian/pagan world is more binary than the one we live in today, his arguments against utopianism and his defense of the richness of Christian culture remain useful and strong. City of God is, as its final words proclaim itself to be, "a giant of a book." --Michael Joseph Gross --This text refers to an out of print or unavailable edition of this title.

Review

"The human mind can understand truth only by thinking, as is clear from Augustine."
– Saint Thomas Aquinas --This text refers to an alternate Paperback edition.

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Product Details

• Paperback: 1184 pages
• Publisher: Penguin Classics (December 30, 2003)
• Language: English
• ISBN-10: 0140448942
• ISBN-13: 978-0140448948
• Product Dimensions: 7.8 x 5.1 x 2.2 inches
• Shipping Weight: 1.8 pounds (View shipping rates and policies)
• Average Customer Review: 4.7 out of 5 stars  See all reviews (37 customer reviews)
• Amazon Best Sellers Rank: #65,330 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

32 of 34 people found the following review helpful:

5.0 out of 5 stars Augustine's tale of two cities., March 1, 2003

By 

miked99 (New York, NY) - See all my reviews

This review is from: The City of God (Modern Library Classics) (Paperback)

"The City of God" is Augustine's most famous work. I agree with Thomas Merton's introduction to the latest Modern Library version, which says that an uninitiated reader of Augustine may wish to read his "Confessions" first to get a good background on the author. "The City of God" is long and deep, covering many philosophical and Biblical debates (many that are still alive today), so one who has been introduced to Augustine through his auto-biographical "Confessions" may find it easier to follow his logic as he discusses the numerous topics of "The City of God."

The first few hundred pages of "The City of God" may be very slow and difficult for the average modern, Western, reader. Augustine is speaking directly to the average Roman citizens of the time (413 AD), so the first several chapters of "The City of God" are spent debunking the Romans' beliefs in polytheism, a mindset long since abandoned by most in the civilized Western world (thanks mostly to... Augustine). But the difficulty of these first few chapters should only make one appreciate Augustine all the more for having helped dismiss such a convoluted belief system. Once Augustine has broken down the problems with Zeus and friends, he moves on to discussing Plato, Aristotle, and other Greek philosophers. Augustine discusses why these founders of Western culture came close to understanding the idea of the Judeo-Christian God, but he shows where they too eventually fell short of total comprehension of Him.

After Augustine has dealt with these religions and philosophies of the Romans, he begins to address the Bible and how it concerns the City of God and the earthly city (Rome, which had been sacked by Alaric in 410, was the best example of the latter). Augustine outlines the differences in the beliefs and actions of believers and non-believers, or in other words, the citizenries of the two cities in question. In doing this, Augustine discusses numerous debates and questions, including figurative vs. literal interpretations of Old Testament stories, how the Old Testament prophets pointed towards Jesus Christ and how Christ fulfilled their prophesies, as well as many other questions that are still discussed every day, nearly 16 centuries later. Ultimately, Augustine gives us the beautiful picture of life graced by Christ through the faith he gives to the citizens he elects to join his city. Augustine shows us how Christ's grace removes his predestinated citizens from the worries of the earthly city, while (paradoxically) energizing them to care that much more for the inhabitants of this city (as the Christians in Rome did for non-believers they sheltered from Alaric's invaders).

One note of recent relevance: The City of God is often referenced today for Augustine's discussion of "just war" theory. While Augustine definitely believed that war can at times be just, and therefore morally obligatory, he does not really go into great detail about "just war" theory in "The City of God." In nearly 900 pages (in the Modern Library edition), he writes about war for no more than 1-2 pages.

I highly recommend "The City of God" to everyone, Christian or not. Just for the history of it, this book is fascinating, but the theology makes it one of the greatest works ever written.

25 of 27 people found the following review helpful:

5.0 out of 5 stars The hardest book I've ever read...And one of the best., August 9, 1998

By A Customer

This review is from: City of God (Penguin Classics) (Paperback)

St. Augustine's immortal classic is incredibly long and very, very hard to follow at times. When I set out to read this a few years ago, I had no idea what I was getting into. I read it because a professor I had in college that I greatly respected told me he'd never been able to read it all the way through, and I thought my reading it would impress him, or something. It took me forever, but I read it from cover to cover, and it was a rewarding experience. The book is essentially a very long examination of Christian theology, contrasted sharply with Roman paganism. There are very few theological questions that aren't at least touched upon; many of the ideas that would vex Christian philosophers for centuries are first addressed here. Augustine brings a fine, lucid mind and good instinct for argument and rhetoric to the discussion. This book is a must-read for anyone who takes the intellectual component of their Christian faith seriously. Highly recommended.

24 of 26 people found the following review helpful:

5.0 out of 5 stars City of God Versus the City of Demons, July 19, 2000

By 

Johannes Platonicus (South Bend, Indiana) - See all my reviews
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This review is from: City of God (Penguin Classics) (Paperback)

In this massive post-classical/late antique work, St Augustine exposes the follies of Rome's Pagan past, while revealing the mystery of the Church throughout the ages and unto eternity. Augustine begins with a refutation of pagan worship, thus proving the ignorance that reflected in their system of delusive beliefs. Later on in this work he explains many prophecies that were fulfilled in relation to Christ and the Church. After laying a sound foundation based on scriptural facts and Theological truths, he then incorporates a splendid picture of heaven and hell along with the resurrection of the body adjoined in felicity with the spirit for eternity with God the Father.