29 of 32 people found the following review helpful:
2.0 out of 5 stars
Ironically, he ignores Brazilians' views on this matter..., March 13, 2001
This review is from: Coal to Cream: A Black Man's Journey Beyond Color to an Affirmation of Race (Hardcover)
In spite of my better judgement, I really like this book. As a quietly emotional, introspective and beautifully written report of one Black American man's reactions to Brazilian notions of race, it has no equal.
Why do I give it only two stars then? It upsets me that people across the U.S. will use this as some sort of "text book" to decipher Brazilian race relations. It is not. In fact, for an intelligent, sensitive journalist, Robinson shows a shocking lack of knowledge of Brazilian history and culture, especially as viewed through Brazilian eyes. This fatally undermines his analysis of race relations in Brazil.
To hear Robinson tell it, Brazil is in some kind of racial purgatory. Brazil's concepts of race never change. Or rather, its /lack/ of concept of race never changes. Brazilians, as we are told again and again throughout "From Coal to Cream" simply don't believe in the idea of race: they only see colors relative one to another. This theory of race in Brazil has a long and hallowed history in American academia. Unfortunately, Brazilian social scientists have pretty well demonstrated it to be full of enormous holes. There has been quite a long and well-documented tradition of seeing things in "black" and "white" in Brazil - a tradition which the Brazilian public ideologies of race would prefer to ignore. That this tradition remains alive and well in our quotidian world, however, is a fact that's brought back to me everytime I see some light-brown skinned kid wearing a "100% Negro" t-shirt here in Rio de Janeiro.
Ironically, the years that Robinson spent as a journalist in Brazil saw some of the greatest historic changes in afro-descended Brazilians' perceptions of themselves and their nation. These changes were perhaps best (but not exclusively) symbolized by the 1988 Constitutional Resolution to give land to Brazil's surviving quilombo residents - a law which was only won through large-scale mobilization of Black Brazilian grass-roots groups. None of this exciting ferment and activity is touched upon by Robinson, whom, I suspect, is unable to read a daily newspaper in Portuguese. From what I've gathered in the book, he didn't know anything of this sort was occuring among Black Brazilians. If he did, he certainly didn't follow it up, prefering to maintain the old, thread-bare dichotomy of a Brazil which ignores race and doesn't progress opposed to a progressive, race conscious United States.
Robinson would probably be quite suprised that, as regards his conslusions on race in Brazil, he is travelling the same path that many hard-core racists once tread. The French philosopher and scientific racist Gubineau (SP, sorry...) also believed that as a mixed race nation, Brazil was a contradiction in terms which could never, ever progress. The real question, of course, is why Robinson finds it necessary to do this and how does he have the power to be more widely heard on this subject than any one of hundreds of Brazilian journalists and scholars (of all colors) who are infinitely more well-informed than he is.
Robinson needs to look into the mirror and realize that even though he's Black, he's also a U.S. citizen and thus inherits a certain degree of imperial power along with that status. Perhaps then he'd be capable of writing about Brazilian racism with a new degree of sensitivity - not only to his personal feelings, but to Brazil as well. What is scary to me is that "From Coal to Cream" is so convincingly written that even many Brazilians, ignorant of their own history, will buy into its precepts.
When a journalist who barely speaks the language of a country attempts to tackle one of its deepest, most perenial problems based upon a few superficial travels, we should take his conclusions with a large grain of salt. Though it attempts to address Brazilian racism, "From Coal to Cream" is yet another in a long series of fantastic projections of Anglo-American fears and desires upon Brazil. Nevertheless, one should buy this book if one is interested in how Americans perceive and react to Brazil. /That/ is it's true value, and in this sense, Robinson has crafted a masterpiece.
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9 of 10 people found the following review helpful:
4.0 out of 5 stars
A personal story and a quietly intelligent book, October 21, 1999
This review is from: Coal to Cream: A Black Man's Journey Beyond Color to an Affirmation of Race (Hardcover)
I read the book immediately after hearing Robinson on NPR's "Diane Rehm" show and found it one of the most quietly intelligent books I have read on the subject of race and color. Having been to Brazil recently (and speaking some Portuguese), I was eager to see how he analyzed the socio-racial scene there. This book is not a sociological tract--it is a highly personal book, the story of the author's own odyssey through his personal history and the various societies in which he has lived. By thinking about Brazil, he really does see issues of American society and history in a much clearer light--and helps us see them too. There are a string of revelations here. I would want to argue with him about some of his conclusions, but I thought Robinson came through as a man of great integrity who has put a lot of himself on the line here. I recommend the book highly.
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7 of 8 people found the following review helpful:
3.0 out of 5 stars
A nice introduction, but the issue is much deeper, November 16, 1999
By A Customer
This review is from: Coal to Cream: A Black Man's Journey Beyond Color to an Affirmation of Race (Hardcover)
Having returned from my first trip to Brazil recently, I was angry when I saw Mr. Robinson on C-Span discussing this book, angry that he had stolen my idea! This work offers a great introduction for someone who has never been to Brazil, but I was extremely shocked at how skin-deep Mr. Robinson's assessments were. He, over and over again, refers to the "black" people that he encountered in Brazil without ever offering a deeper investigation of what it means to be "black." His perceptions are entirely influenced by his own culture and he seems unable, or at least unwilling, to step away from his own experiences momentarily in order to objectively experience Brazil. The simple fact is that in Brazil, as in the USA, and England, and many other places around the world, light-skinned people receive a disproportionate amount of privilege regardless of what race they claim to belong to. I was really surprised that a seasoned journalist didn't go a bit deeper with his analysis. At best, this book will spark a national conversation amongst people of all races in America, a conversation that we have before but desperately need to revisit. AND SHAME ON THE FREE PRESS FOR ALLOWING SO MANY ERRORS INTO THE FINAL PRINT!
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