Customer Reviews

Book Of Common Prayer Personal Ecomony Edition Black

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This is a liturgical resource of wonderful depth, compact in size and hardcover so you can take it with you everywhere. Whether you are an Episcopalian or not, you can use it to meditate, reflect and pray at dawn, mid-day, evening and before sleep, as is the habit of monastic orders. The BCP also provides the daily liturgy Episcopalians celebrate daily, on a global basis.I'm a Catholic, but I use the BCP that way, since the liturgy parallels our own. For those of you whose faith life is magnified knowing people all over the world are praying exactly the same thing you are, in exactly the same words, on the same day, the BCP is a treasure. For those of you planning wedding liturgies, BCP is what my Methodist wife, her pastor and I decided to use at our own wedding. check it out. In the back of the BCP you'll find the Common Lectionary, a three-year cycle for reading the New Testament used by many churches--Catholic, Episcopalian, Presbyterian and Methodist--among others. The Common Lectionary tells you what scriptures will be read, every day of the year, at daily services.

This edition of the Episcopal Book of Common Prayer is perfect for the worshipper on the go. It is very compact in size and it is hardback so it will last longer. This is the perfect book for anyone wanting a closer walk with God. You can use it to pray at morning, evening, noon, and late at night. This is the ideal BCP for anyone taking Christian Education classes.

The 1979 Book of Common Prayer returned the Eucharist to a place of primacy in the Episcopal Church. It replaced the beautiful Phos Hilaron in the Evening Prayer, brought Compline back to the liturgy and provided a variety of services for congregations, families and individuals.

What, precisely, the below reviewer MEANS by "no longer Christian" is quite beyond me. As for "totally junking the creeds" he might try opening to pages 53, 66, 96, 120, 292, 304, 416 or 496 on which the Apostle's Creed appears...Or maybe pages 326, 358, 519, 529 and 541 where the Nicene Creed is printed. If anything the Episcopal Church will keep the Creeds long after fundamentalist Christians have forgotten that they exist.

I'd also take exception with the notion that the 1979 BCP is "No longer in touch with a 2,000 year tradition of faith." If anything this edition restored a great deal of the Patristic Church's ceremony and solemnity. The traditions bemoaned below might refer to the quaint use of "thy" and "thou" in the 1928 version. I certainly don't see any loss of Christian morals there. As for Christian identity, most of the text of the BCP is taken straight from the Bible - the whole thing is basically the Bible turned into prayer.

The 1979 BCP isn't a perfect book - nothing touched by human hands can ever be. It is, however, a book that invites the worshipper to prayer...and that's all it aims to do.

The exquisite poetry and praise of the Book of Common Prayer speaks to all Christians--except perhaps those of the 1928 vintage. Prayers for all people in their daily life and work remind us that we are not only to be Christians of action, but also contemplation.