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The Communist Manifesto: Complete With Seven Rarely Published Prefaces

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I wanted to read this book for a couple of reasons. One is that I wanted to get a better understanding of communism and other economic and political theories that were influenced by it or related to it in someway. I also wanted to compare the modern United States and it's history to The Communist Manifesto. I think everyone in the U.S. should read it. It is not very long and is easy to read. I was very pleased with amazon.com the price was perfect and it got to me in a timely manner. ***(I am not a communist but I gave it four stars because it helped me to better understand my own government and I was happy with Amazon.com as usual.)***

A concept born in a simpler time used as an excuse for many things from Socialism to controlled capitalism. As with any pivotal work one should read it for his/her self. There is always the chance of misinterpretation by an individual, but if you do not read this then you are just accepting someone's word anyway.
This is more than an economics book it is a way of life. It sounds good on paper but makes a lot of assumptions. Instead of worrying about workability, look at the logic that is built on assumptions of that time (written, in 1848). Add this to your library.

You can pick a side (pro or con) and make a stand if you like; but look at the size of this book and realize that many people will just use the title and build their own case. You will have read the real thing. And be sure to balance it with. "The Capitalist Manifesto" by Louis O. Kelso

The Capitalist Manifesto ~ by Louis O. Kelso

There are very few books that have changed the course of history. The Communist Manifesto is one of them. Karl Marx and Fredrick Engels set forth a radical idea that would change the course of history and the world we live in. Regardless if you agree with them or not they created something that people still talk about and debate to this day. All you need to do is read the Manifesto really; there is no need to read the prefaces that follow. Everyone should read it just so you know what goes through the mind of a (true) communist.

The Manifesto is short and concise, reasonably well-written. I keep it on hand as a reference from which parallels can be drawn. Few politicians realize their own policies were written about by Karl Marx.

It makes me laugh how people will rate this work not because of how thought provoking or productive it is but they rate it on what society feels and thinks and that this is all a rant about communism and whoever enjoys this is a godless terrorist. How society has such little intelligence these days and so much misinformation is quite hilarious and scary all in one thought. Let society control your thought process all....if you want someone else thinking for you.

"The Communist Manifesto" by Karl Marx and Friedrich Engels was originally published in 1848. Today, the Manifesto is considered to be one of the foundational texts of Marxism. Nominally, the Manifesto was the program of a small revolutionary group in Germany, known as the Communist League. In reality, it's not really a "program" in the strict sense of that term, but rather a summary of Marxist theory. It deals with the development of capitalism, the inevitability of socialism, and the differences between Marxism and other forms of socialism current at the time. It's still the best introduction to Marxist thought. It's also much shorter than "Anti-Dühring", "The Poverty of Philosophy", and other important texts by Marx or Engels. Not to mention "Das Kapital"!

What are we to make of "The Communist Manifesto" 160 years later? The present reviewer, while not an uncritical supporter of capitalism, nevertheless believes that history has proven Marxism wrong.

[SOME FAILED PREDICTIONS OF LESSER IMPORTANCE]

In the Manifesto, Marx and Engels predict that Western Europe and North America, i.e. the advanced industrialized nations, will turn socialist before the rest of the world. In reality, the opposite happened: Russia was the first nation where a successful socialist revolution was carried out, and that nation was relatively backward. China, Vietnam, Cuba or Cambodia were even more backward. So was Albania. Still, I don't see this objection as particularly important. In his famous correspondence with Vera Zasulich, Marx did predict a revolution in Russia ahead of Western Europe and North America. At the time, Russia was more backward than during the time of Lenin! True, Marx did believe that such a revolution would ultimately fail, unless aided by revolutions in Western Europe. But then, that was Lenin's position as well.

Further, the Manifesto describes a future situation in which the working class is completely impoverished, a small group of capitalists own virtually all of the economy in the form of monopolistic cartels, while the middle strata and the petty bourgeoisie have all but disappeared. Thus, there are essentially only two classes facing each other. The revolution becomes a fact when the great mass of poor workers overthrows the small gang of rich capitalists.

This simple class structure doesn't exist anywhere in the world. True, the working class has become larger at the global level, but so have the middle classes and even the lumpenproletariat. This is the situation in India, China, Brazil and similar nations. In the Western nations, on the other hand, the working class have been shrinking in size. These nations are dominated by a vast middle class. Marx and Engels were right about the monopolistic cartels, but it should be noted that ownership of these cartels is a criss-crossing network of everything from capitalists and state institutions to middle class shareholders. Thus, the class structure both globally and in the West presents a more complicated picture than that imagined by the Manifesto.

These objections, however, aren't very important either. In other contexts, Marx and Engels seem to have recognized the rise of the middle classes. They connected the phenomenon to state interventionism with its vast government bureaucracy, and predicted that *this* situation would make society ripe for a socialist revolution, presumably assuming that the workers would be impoverished anyway. Sounds like China! It also sounds eerily like the situation known in Sweden as "a two-thirds society", in which two thirds of the population are a relatively well off middle class, while one third is excluded from the regular labour market and the welfare systems, hence forming a kind of neo-proletariat. Some have argued that the Western European welfare states will approach this situation, as the welfare systems get progressively more difficult to finance.

[THE CENTRALIZED PLANNED ECONOMY]

Marx and Engels called for socialism based on centralized state planning in the belief that this would foster immense economic growth on a scale never before seen. It's true that Marx and Engels didn't expect relatively backward nations such as Russia or China to develop the productive forces better than capitalism, let alone Albania or Burma. Marxists might therefore argue, that the failure of "really existing socialism" doesn't in and of itself disprove the Marxist scenario. However, there are some examples where roughly similar nations, one capitalist and the other having a command economy, could be compared. West Germany was certainly better off than East Germany, and post-war Austria was better off than Czechoslovakia. There's even an example where a socialist nation originally had a *higher* economic growth than a neighbouring capitalist nation: North Korea vs. South Korea. But North Korean economic growth began stalling around 1974, while South Korea developed into one of the most successful East Asian economies. During the 1990's, South Korea threw away more food than North Korea produced! Thus, it would seem that there is enough empirical evidence for the claim that centralized state planning isn't as efficient as predicted by Marx and Engels.

This doesn't mean that all state intervention or planning is "wrong". Quite the contrary. The New Deal and the U.S. War Production Board during World War II were efficient enough. Another example could be China, a nation that combines market relations with state ownership of banks and major industries, thereby avoiding the finance crisis. West Germany, Austria and South Korea were, of course, mixed economies rather than strictly neo-liberal ones. Still, a mixed or dirigiste economy isn't the same thing as the command economy of really existing socialism.

[SOCIALISM AND DEMOCRACY]

Marx and Engels believed that a planned economy was compatible with a massive extension of democracy, a kind of workers' democracy organized along the lines of the Paris Commune.

Working class insurrections are often organized in a way that could be styled "workers' democracy". Ironically, many modern examples come from workers' protests or uprisings against Communist regimes. The workers' councils in Hungary 1956 or the strike committees and independent labour unions in Poland 1980-81 come to mind. Of course, workers' democracy also flourishes during insurrectionary protests against capitalism or non-Communist dictatorship: the Paris Commune 1871, the Russian soviets 1905 and 1917, Iraqi Kurdistan in 1991, etc.

But are there any examples of really existing socialist nations with workers' democracy? None I can think of. Soviet Russia fairly quickly developed into a one-party state. It was certainly a single-party state by 1921, when the Bolshevik Party also prohibited internal factions. All other socialist nations were de facto one-party states already from the start. A centralized planned economy seems to be incompatible with both parliamentary democracy and workers' democracy. Detailed planning presupposes a network of powerful government agencies at the top, manned by government officials, i.e. bureaucrats. The workers can hardly control such a system. Lenin wanted the Bolshevik Party to control the bureaucracy, but since the party was itself becoming bureaucratic and fusing with the state apparatus it was supposed to control, this couldn't stop bureaucratization either. No really existing socialist nation has managed to solve this problem. Some point to Sandinista Nicaragua, which was indeed a democracy (despite the rabid slanders of Reagan and the loony right). But please note that Nicaragua had a mixed economy, not a planned one! In other words, Nicaragua wasn't "really existing socialist" to begin with. A dirigiste economy is compatible with parliamentary or presidential democray (South Korea is an example), but "really existing socialism" doesn't seem to be.

It's difficult to see how *this* problem could be solved if an advanced Western nation would become socialist. A super-WPA regulating the entire American economy would hardly be run by free elections to some kind of soviets. It might even be less democratic than the Soviet Union or China, perhaps due to more efficient technology (including surveillance technology). Indeed, there is a certain naivety in Marx and Engels on this point. Did they really believe that one can first strengthen the state by giving it complete control over the economy (essentially over everything) and then expect the state to peacefully "die away" when World History so orders? Did they really believe that a state looking like the Paris Commune could run a centralized national economy?

[THE REVOLUTIONARY CLASS]

Marx and Engels further believed that the working class is a revolutionary class, indeed *the* revolutionary class. Nobody denies that the working class could be pragmatically revolutionary, least of all people like Gallifet, Noske or Andropov, charged with crushing working class rebellions. The slaves of antiquity or the peasants of the Late Middle Ages were also "revolutionary" in this broad sense. But is the proletariat revolutionary in the more specific Marxist sense? History belies this idea. This is one of the main objections that could be mustered against Marxism, since the whole point of Marxist philosophy is the belief in the revolutionary potential of this particular class.

In Western Europe, the working class has been integrated into the system by reformist labour unions, Social Democratic parties and welfare states. While it's true that this situation might change in the future, as the welfare state deteriorates, it shows that it's possible to buy off the working class in the metropolitan nations. Due to their favoured position in the international division of labour, the Western nations might conceivably attempt such a policy again. Or they might create a "two-thirds society" where a large middle class is bought off, isolating the working class.

Worse, with the possible exception of the Russian revolution, no socialist revolutions have been carried out by the working class! The Chinese revolution was based on the peasantry and led by a group of middle class intellectuals and military cadre. East Europe became socialist in large part due to the Soviet Armed Forces. In Syria, Libya or Burma, the socialist revolutions were carried out by military coups. In Cuba, the revolutionaries didn't have much of a base at all, simply stepping in during a power vacuum. Even the Russian example is problematic. The Bolshevik party did have a strong base of support among the workers in Petrograd and Moscow, but the party itself consisted of professional revolutionaries. Lenin, Trotsky and Stalin were hardly "workers". Also, the Bolsheviks had lost most of their working class support already by 1920-21, proven by Menshevik successes in free elections to the soviets (these were quickly discontinued).

Thus, the "imperialist" nations succeeded in bribing their working classes into relative passivity. Most or all socialist revolutions (i.e. revolutions establishing a centralized planned economy) were carried out by non-proletarian strata. And all working class uprisings with workers' democracy were defeated, just as Spartacus or Münzer had been in times past.

Whatever else the working class might be, it certainly isn't "the revolutionary class" in the Marxist sense.

It's also interesting to speculate about how a society would look like if the working class really did take it over. Judging by the working class insurrections mentioned earlier, and a few others, it would seem that such a society would be based on some kind of workers' self-management and direct democracy. In other words, a scenario more similar to that of anarcho-syndicalism than Marxism. The question, of course, is whether such a system is really viable in the modern world. Workers' self-management is probably possible only in relatively backward economies isolated from the world market. It's difficult to see how the different segments of a globalized, large-scale economy could be "self-managed". However, it's equally difficult to swallow the Marxist scenario, where the working class somehow takes over the globalized economy, running it as a democratic, world-wide planned economy.

[CLOSING STATEMENT]

Karl Marx and Friedrich Engels believed that their thinking was scientific. A large part of "The Communist Manifesto" is a criticism of other socialists, which they consider utopian. History suggests that Marxism too was just another brand of utopian socialism. A real alternative to capitalism still awaits its manifesto.

(This review was revised on 12th November, 2011)

Short, conscise, easy to read, and thought provoking. This manifesto sums up the communist credo in just a few short pages. It gave me a better understanding of where the communist philosophy orginated--necessity.

The Communist Manifesto is a fascinating read for four reasons.

First, it gives an extremely clear view (of course) of Marx's thinking about class struggle, ending with the famous dictum that the workers "have nothing to lose but their chains". His economic analysis is, God knows, quite flawed, but his observation of many problems, the exploitation of the workers, the problems with unrestricted free trade, is by no means stupid or unsophisticated.

Second, is also fascinating in how Marx thought (almost) completely in generalities. Aside from a few other intellectual writers -- in short, from people just like him -- who are positively or negatively mentioned, both "the proletariat" and "the bourgeoisie" are undifferentiated masses, not people; nobody else is mentioned by name. It is here -- the treating of human beings as if they were cattle, of caring nothing for any particular individual's rights -- where Marx went so completely (and tragically) wrong, considering it (quite explicitly) perfectly natural for the rule of law, morality, freedom of the press, democracy, and privacy as so much extra baggage, to be thrown out as the perfect Communist society is created.

Third there's Marx absolute conviction that he has it all figured out. He hadn't merely pointed out problems with capitalist society or with unrestricted free trade, but has found the hidden explanation (class struggle) for everything that ever happened before in human history, and the perfect society that will finally bring happiness. In this, Marx is like strict Freudians (not Freud himself) who think "neuroses" due to unconscious conflicts explain everything about a person's entire previous history, and that they have found out the magic solution (psychotherapy) that will, at long last, cure them. But Freudians, unlike Marx, weren't calling for a world revolution and the abolition of the rule of law and human rights.

Fourth, and sadly, we see how so much of what is seen as "progressive" and "revolutionary" analysis on the political left for the last 150 years later and more, had not merely been influenced by, or based on, Marx -- but had been quite literally just quotes from Marx, dressed up for the needs of the moment. It is a mirror image of fundamentalism: like Christian cults or radical Muslims, the Marxists have the ONE book that has ALL the answers. Sociologically, at least, this book had become a religious founding text, and Marxism is its religion. There is no God but class struggle, and Marx is His prophet.

It's surprising what $4 used to get you compared to today. This version of Marx's book is like a cheaply made Dover Thrift edition, but not quite as good. There is not even a title on the binding and looks as though it was made at a local print shop.

As for the content itself, it only comes second to Hitler's Mein Kampf for setting so many in such a wrong direction. Both writings pander to the desperate and manipulate them with false images of better world. A must read for anyone with a curiosity of where humanity went wrong.

I found this to be an okay book to read but I don't think it is a very good book i would not read it again if i had to read this book but i was surprised when it also lets me get coupons out of the back because this book comes in with coupon(?)s and they were in the back. i bought three pizzas and saved about 2.38 euros which is dutch for money. A+ would buy again.

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