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Communities of Violence [Paperback]

David Nirenberg (Author)
4.2 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

January 26, 1998 069105889X 978-0691058894

In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society.

Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions--some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.


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Editorial Reviews

Review

Nirenberg's argument is elegant and precise.... [His] superb scholarship has done a great service in a matter of great importance, and not only to historians. -- Edward Peters, The Historian

[This book] is written with a stylistic flair that makes it a pleasure to read, a model of historical research and exposition at its best. -- Marc Saperstein, American Historical Review

Nirenberg has ventured unescorted down all manner of unexplored paths.... This is a highly sophisticated piece of work, clever in the best sense of the word, rich and variegated, a treasure-house of perceptive scholarship, sensitively nuanced, beautifully controlled, a delight to handle and a joy to read. -- Peter Linehan, Medium Aevum

About the Author

David Nirenberg is Associate Professor of History and Director of the Center for the Study of Cultures at Rice University.

Product Details

  • Paperback: 312 pages
  • Publisher: Princeton University Press (January 26, 1998)
  • Language: English
  • ISBN-10: 069105889X
  • ISBN-13: 978-0691058894
  • Product Dimensions: 9 x 6.1 x 0.6 inches
  • Shipping Weight: 15.5 ounces (View shipping rates and policies)
  • Average Customer Review: 4.2 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #464,445 in Books (See Top 100 in Books)

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Customer Reviews

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Average Customer Review
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19 of 23 people found the following review helpful:
4.0 out of 5 stars Context, context, context, October 8, 2002
By 
N. Clarke (Lancashire, United Kingdom) - See all my reviews
(REAL NAME)   
This review is from: Communities of Violence (Paperback)
In the complex and highly-charged debate that is the origins of persecution in the Middle Ages, Nirenberg's contribution is a useful and timely one. Broadly speaking, his thesis is a counter to the long view of Moore _et al_; what interests Nirenberg is the specific, the day-to-day functioning of violence in its social and political context. It is for this reason that he focuses mainly on particular incidents and localities - although certainly not at the expense of broadening his picture where necessary. His method is essentially a comparative one, contrasting particular events in France and Aragon in order to demonstrate the infinite variety and flexibility of medieval attitudes towards minorities. This use of case studies enables Nirenberg to explore his targets in much greater depth than would be possible in a generalised study, and this is, in many ways, his point: a focus on context, not unified theory.

This is an excellent counterpoint to the vast quantity of material on medieval persecution, with an intriguing conclusion: that day-to-day violence could have a systemic, stabilising function in medieval societies - particularly multi-cultural ones such as Aragon.

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6 of 6 people found the following review helpful:
5.0 out of 5 stars On the perils of building and living with social walls, February 1, 2008
By 
Nirenberg explores the medieval world of religious communities, always focusing on particular places and people. He finds a checkered pattern of close or explosive relations, not so unlike our modern somewhat paranoid times. The studies of communities in medieval Spain with their unstable mixtures of Muslim, Jewish and Christian communities are particularly fascinating. The long periods of mutually helpful relations are punctuated with episodes of inflammatory fear. Nirenberg shows that where popular superstition ran rampant, the religious leaders often denounced it. But these leaders were partly responsible for teaching people to blame their troubles on unbelievers. And by the late 1200s, the context of holy war was percolating into every corner of Christendom, affecting relations between cultural groups from the Balkans to Spain. Prussia launched a northern crusade against non-Catholic Slavs. France exterminated its Cathar heretics, suppressed the order of Templars, and repeatedly expelled its Jews. The Fourth Lateran Council of 1215 ruled that people of different religions must wear specific clothes to mark them as enemies in enemy uniform. The intent was to draw a social and sexual wall between Christians, Jews and Muslims. To block friendship and love from crossing that wall, the customs of Tortosa (in Spain) warned,

"If Jewish or Muslim males are found lying with a Christian woman, the Jew or Muslim should be drawn and quartered and the Christian woman should be burned, in such a manner that they should die. And this accusation can be brought by any inhabitant of the town without penalty...". (p. 132.)

All told, these studies of real people in real places offer insight we need now.

-author of Correcting Jesus
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5 of 6 people found the following review helpful:
5.0 out of 5 stars Interesting Theory, October 17, 2007
This review is from: Communities of Violence (Paperback)
I think this book put forth some interesting arguments and interpretations of history. As a historian, I can say that it is always important to look at historical events and trends from as many angles as possible. Violence against religious minorities in the medieval era has to be seen as different from violence against minorities in the twentieth century because the settings for the two are completely different. I know that many people will find what the author has to say a bit far-fetched, but I believe it is better to be a little far-fetched than to offer yet another typically-held opinion. If there were no "far-fetched" interpretations, knowledge would never advance. Keep an open mind while reading this book. You will definitely learn something.
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Inside This Book (learn more)
First Sentence:
WHEN ARGUING for the irrational, even hysterical nature of acts of violence against minorities, medievalists often invoke both the Shepherd's Crusade of 1320, which attacked Jews, and the attacks on lepers and Jews of the following year. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
interfaith sexuality, societat medieval, leper property, vobis dicimus, archaeologica mediaevalia, miscegenation anxiety, peste negra, paparum avenionensium, sworn men, sacred monarchy, persecuting society, royal treasure, edad media, full transcription, chronicle tradition, leper houses
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Holy Week, Crown of Aragon, King James, New York, Middle Ages, Infant Alfonso, Good Friday, Jews of Montclus, King Peter, Anatomy of Ambivalence, Muslim Jewish, Prince Alfonso, Christian Jewish, King Alfonso, Sexual Behaviour, United States, French Jews, Guillaume de Nangis, Holy Thursday, Medieval Canon Law, Vincent Ferrer, Corpus Christi, Pope John, Rubio Vela, Siete Partidas
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