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%Using biblically directed discussion, nouthetic counseling works by means of the Holy Spirit to bring about change in the personality and behavior of the counselee. As the author points out in his introduction. "I have been engrossed in the project of developing biblical counseling and have uncovered what I consider to be a number if important scriptural principles. Immediate problems been resolved, but there have also been solutions to all sorts of long-term problems as well.
%First published in 1970, this book has gone through over thirty printings. It established the bases for an introduction to an approach to counseling that is being used in pastors' studies, in counseling centers, and across dining room tables throughout the country and around
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Most Helpful Customer Reviews
84 of 109 people found the following review helpful:
2.0 out of 5 stars
Provocative in its time, but its time to move on.,
By K. Eames "Just a guy with a nose" (Down in the valley, the valley below) - See all my reviews (REAL NAME)
This review is from: Competent to Counsel (Hardcover)
This book by Dr. Adams is remarkable because it opened the debate among Christians about the practice of counseling. Adams goes after some easy targets, namely Freud and Rogers. He invites the Christian to examine the sufficiency of Scripture for providing counsel in times when wisdom is needed. He identifies important passages in Scripture that certainly encourage us to counsel one another in love and truth. However, there are several notable shortcomings. First, Adams adopts a simplistic approach to mental illness - one that has potential to do considerable harm if misapplied. While he rightly differentiates between faux non-organic "illnesses" and bona fide chemical brain disorders, he neglects a significant in-between region that consists of deeply troubled individuals whose cognitive make-ups or personality organizations make responding positively to simplistic and direct confrontation unlikely. The nuances of relationship-building that are an important component of therapy and discipleship appear to be lacking. Second, to say this is a reformed perspective on counseling appears to misapply the meaning of "reformed." Reformed theology acknowledges the Lordship of Christ in all things, including psychology and psychotherapy. To exclude some theories, practices, and methods simply because they are extra-biblical (not anti-biblical, just not in the Bible) denies the Christian's ability, even the command via the Cultural Mandate, to examine the truth in God's world and apply it in faith and wisdom. It is best embodied by Kuyper's insistence that there is not a square-inch of creation over which Christ does not say "mine!" Unfortunately, Dr. Adams seems to miss this wider application of reformed theology in favor of a vehement rejection of theories that are becoming historical relics and an application of Biblical behaviorism. Adams is unable to maintain a sense of consistency in his own model: he rejects some secularists but praises the reality therapy of Glasser and Mouwer. Whether Adams intended for this to occur or not, his book has become a rallying point around which to bash psychology and psychotherapy. There is without question some truly unbiblical stuff in historical psychology and some truly hideous stuff in contemporary pop psychology. However, the study of the workings of the human mind, human thought processes, emotions, and behaviors, is as important an endeavor as studying any other aspect of creation. We cannot simply toss the whole discipline out because those who pioneered its study rebelled against God and sought to suppress His truth in unrighteousness. This is the classic ad hominum argument. As Christians, we should do better. I am grateful that Dr. Adams has given us a starting place to recognize the dangers of the likes of Freud and Rogers (he should have come down hard on Jung - he's both dangerous and looney), the high value of Scripture in providing counsel for wisdom, comfort, and therapy as needed, and the importance of examining psychology closely to separate truth from error. However, it is time to move on. Let's elevate the dialogue and stop knocking down the straw man. He's about out of straw.
11 of 14 people found the following review helpful:
4.0 out of 5 stars
Helping hurting people,
Amazon Verified Purchase(What's this?)
This review is from: Competent to Counsel (Hardcover)
Anyone that wants to grasp what nouthetic counseling is should read this book. Adams does a nice job of laying out the book so his readers can comprehend his position. He dedicates the entire 4th chapter to defining, "What is Nouthetic Counseling?" He states, "Nouthetic counseling in its fullest sense, then, is simply an application of the means of sanctification p.73" (I.e. helping others grow in Christ). People often accuse Adams of equating everything to sin, but he clearly makes a distinction between biochemical problems and non-biochemical. If you are an integrationist, Adams work will help you understand the "other side" of the debate. If you are completely a non-integrationist this may be your "pillar text" concerning counseling. Either way, if you are a person trying to help hurting people, this book will help equip you, even if you do not fully agree with Adams approach.
15 of 20 people found the following review helpful:
4.0 out of 5 stars
Competent to Counsel is just what is Needed,
By A Customer
This review is from: Competent to Counsel (Hardcover)
My review has very little to do with the author, but more to do with the material offered. I am studying to become a counselor and this book has helped me to understand the current principles introduced by Freud and others and why they DO NOT HELP the counselee.The book clearly offers both sides of the picture so that the reader can be informed of current psychiatry and biblical counseling. I believe God's word is sufficient to help ANYONE in ANY form of health. C2C helps us to understand how to apply it and the role that the Holy Spirit plays in counseling. A must read for pastors and Christian Counselors alike!
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