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30 of 33 people found the following review helpful:
5.0 out of 5 stars
The first great witness of the Shoah, August 31, 2006
This review is from: The Complete Black Book of Russian Jewry (Paperback)
I take this account from Robert Chandler's article on 'Life and Fate' which appeared in Prospect magazine. Chandler is one of Grossman's translators, and an outstanding interpreter and commentator on his work.
" In 1943, after the German surrender at Stalingrad, Grossman was with the first red army units to liberate the Ukraine. He learned about Babi Yar, where 100,000 people, most of them Jews, were massacred. Soon afterwards, in Berdichev, he learned the details of his mother's death. His story "The Old Teacher" and the article "Ukraine without Jews" are among the first accounts of the Shoah in any language. And Grossman's vivid yet sober "The Hell of Treblinka" (late 1944), the first article in any language about a Nazi death camp, was republished and used as testimony in the Nuremberg trials.
Grossman was the first to research both the massacres in the Ukraine that marked the beginning of the Shoah and the death camps of Poland that were its culmination. The SS tried to destroy all trace of Treblinka, but Grossman interviewed local peasants and the 40 survivors and reconstructed how the camp functioned. He writes perceptively about the role played by deceit, about how the "SS psychiatrists of death" managed "to confuse people's minds once more, to sprinkle them with hope... 'Women and children must take their shoes off... Stockings must be put into shoes ... Be tidy... Going to the bathhouse, you must have your documents, a towel...'"
The official Soviet line, however, was that all nationalities had suffered equally under Hitler; the standard retort to those who emphasised the suffering of Jews was "Do not divide the dead!" Admitting that Jews constituted the overwhelming majority of the dead would have entailed admitting that other Soviet nationalities--and especially Ukrainians--had been accomplices in the genocide; in any case, Stalin was antisemitic. From 1943 to 1946, along with Ilya Ehrenburg, Grossman worked for the Jewish anti-fascist committee on The Black Book, a documentary account of the massacres of Jews on Soviet and Polish soil. It was never published."
Grossman, the great Soviet war correspondent was a heroic man of truth, who followed the Red Army in all the major battles of the war, including Stalingrad. The 'horrors' he saw in the concentration- camps moved him to the writing of this work. His own mother had been murdered in 1941 with thirty- thousand other Jews in the Ukranian town of Berditchev.
Only the realization that Stalin was deliberately persecuting the Jews led Grossman, an assimilated Jew to heroically identify with his own people.
His honesty, his courage in recording the horrible realities of this book are the very qualities which make him such a distinctively great writer.
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18 of 19 people found the following review helpful:
5.0 out of 5 stars
The Black Book, November 29, 2007
This review is from: The Complete Black Book of Russian Jewry (Paperback)
I have just finished reading The Complete Black Book and will try to express the effect it has had on me. I am old enough to have been a WW11 veteran that was in Germany in 1945 and had met up with the Red Army soldiers in Braunschweig close to the Elbe River. I drove past the Bergan-Belsen concentration camp when the victims still alive were sitting on the ground by the road in their stripped uniforms.But now after so many years having passed, to read the Complete Black book leaves one in a state utterly disoriented and confounded as to the true nature of the human species.
Lest one, at least of the younger generation, has not given thought to, or realized the depth to which human depravity can fall, or forgets, or wishes to forget, even though mayhem and mass murder persist in our contemporary world, one ought not be oblivious to the fact that human depravity is of serious concern. .
We don't want to be reminded, its too stressful. Most of us who are alive and have a fleeting knowledge of the unbelievable, the facts that evoke frightening, painful thoughts. That monstrous catastrophe that had happened in the not too distant past is for most of us too difficult to feel the impact of its true nature. Though many victims are still among the living, that horrible event could only be treated by most as something we knew about and was easily forgotten. We cannot dwell on such hideous thoughts. If we are alive we must dance, sing and search for the way to happiness, that is the way of human nature. But wait, are we living amidst humans who are in possession of evil genes? Are we really frightened when it comes to thinking about what our species is really capable of?
A grief stricken mournful cry of the ages against human violence was compiled and published by Ilya Ehrenburg and Vasily Grossman, in their monumental, soul searing work, "The Complete Black Book of Russian Jewry". Can this deliberate and depraved slaughter of millions of human beings be true; the crushing and tearing apart of every Jewish child the Hitlerites got their hands on? How is this possible from an advanced Western society, as was Germany, with its highly developed cultural life?
Shocked by what he experienced and perceived to be the insane decision of the Germans to murder every Jew on the face of the Earth or at least every Jew they could get their hands on. Ilya Ehrenburg, the prodigious and serious writer that he was, felt in the extreme that it was his obligation to see that every detail, of the German atrocities he could uncover was preserved and duly placed on the record for all the world to know. With the support of the Soviet Jewish Antifascist Committee he with the equally great writer, Vasily Grossman, enlisted some twenty-four reporters to gather eyewitness accounts of the hideous torture and murder of Soviet Jews, captured Red Army soldiers and communists.
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By the fall of 1944 Ehrenburg and Grossman had a finished work ready for publication. Ehrenburg was most anxious to get the work printed and out to the world. But there were signs all around that this was not to happen so easily.First, and most depressing for Ehrenburg, were the roadblocks being placed before the work by the Jewish Antifascist Committee, they wanted to eliminate any references to the traitors among the Ukranians, Lithuanians and others who collaborated with the Germans openly, helping them to slaughter Jews. "Events soon discouraged him altogether" wrote Joshua Rubenstein. "Sometime in late 1944 over five hundred pages of The Black Book were sent to the United States for distribution. Ehrenburg was furious. No one had asked for his permission or even informed him of the request from America. Ehrenburg immediately understood that once the material appeared in the West it would be harder to publish in Moscow. He wanted the book to appear first in the Soviet Union where it was most needed to combat domestic anti-Semitism....Ehrenburg believed committee leaders deliberately undermined what he was trying to accomplish. Furious he broke off with the JAC and began referring to it as the `Judenrat' or the `anti-Jewish committee' in the presence of startled Jewish partisans." (1)
With this going on Ehrenburg was fearful that his friend Stalin would not sanction the work. For the Soviet government, all Jews were Soviet citizens and recognized only as such. But clearly to Ehrenburg and Grossman there was no denial that the Jews alone were held in a special and separate category, targeted by the Germans for extermination. This the Germans exploited to further their imperialist ambitions with the propaganda that the Jews were the sole cause of all their troubles. Further obstacles hampered a quick publication of the Ehrenburg - Grossman work when an appeal was sent to Andrei Zhdanov, the new secretary of the Central Committee."He sent the letter to the propaganda department who responded that the Black Book had `grave political errors' and forbade publication."(2) This pretty much crushed Ehrenburg after the years of heroic work struggling to collect the facts and document the history of the excruciating human suffering of the Jews and the repugnant human depravity of the Germans.
Until the time of his death in 1967, Ehrenburg, deeply saddened, had failed to see his wish fulfilled with the publication of his book in the Soviet Union "In 1993 the original Black Book, the version that had been approved for publication in 1946 and then forbidden in 1947 was finally published by the Jewish publishing houseYad in Vilnius."(3) This present edition, the English translation of the original 1993 edition was first published in 2002, "This is the book which Ilya Ehrenburg, and after his death, his daughter, Irina Ehrenburg dreamed and worked to have published."(4)
To immerse one self in the task of recording the history as Ehrenburg and Grossman did was almost like submitting oneself to becoming a victim. Describing the hideous procedure, the cold and calculating German action, brutes capable of laughing and joking, of taking photographs of human beings, stripped of their clothing, forced to dig their own graves and lie in them to be shot while atop blood covered victims, already shot dead. The Spanish Inquisition with its thirty-two thousand burnt at the stake, though no less an atrocity, it could not reach the intensity of the German slaughter of the one and a half million Soviet Jews that the Einsatzgruppen with their machine guns blew out the brains of beautiful and good people while smashing the heads of babies against any hard surface.The lives of every Jew that fell into the hands of the German brutes was brought to a horrendous end. It was the determination of the Germans to torture and murder every captured Red Army soldier. The Red Army prisoner, M. Sheinman, stated:
In the camp at Zhitomir the invaders first tried to exterminate all the Jews and political workers, so that they could then slowly and methodically exterminate thousans of prisoners of other nationalities. All the new arrivals had to file past a special "commission." The ones identified as Jews were turned over to the SS. They were housed separately from the other prisoners and forced to do the hardest and filthiest work. They were fed only once every three days. Every night the Gestapo and their dogs would go to the prisoners' barracks. The dogs would pounce on the people, biting and tearing at them. After being endlessly humiliated, they were taken outside of the town and shot....There were 1,500 people in Wesuw, most of whom were dying of tuberculosis. [After our liberation from Wesuw, British and Canadian soldiers and doctors came and asked those who were dying from tuberculosis how they had come to such a state. They heard shocking tales of how] the Germans sent young and healthy people, captured soldiers and officiers of the Red Army to mines and factories: there the prisoners were force to work fourteen and sixteen hours a day on one or two liters of soup made from grass and turnips and 250 grams of bread. People were subjected to humiliations and tortures never before heard of....But even in the death camps prisoners were not allowed to die peacefully. The butchers tortured them up to the last minutes of their lives with hunger, cold, beatings and other atrocities... Only the twisted mind of a sadist could have devised the system of torture that existed in the camps, especially for the officers, the politicals, and the Jews.
The Black Book, is a record of a period of history of modern times, a history of human events that should stand today as a seminal work. It causes one to question the true nature of the human species, causes us, after experiencing,through the pages of the Black Book the shocking depths of depravity to which the human is capable of and has fallen. It is a worrisome thing when we stop and think about it.The power of The Black Book is reenforced and complimented with the publication of Jasenovac And The Holocaust In Yugoslavia by Barry M. Lituchy, a work in which the atrocities committed by the Germans in the Soviet Union are repeated under the guidance of the Germans in Yugoslavia.-This raises the question about whether the existance of the inate evil nature of the human is suppressed or encouraged to develop within the structure of the social system which nurtures it - broadly speaking - the two diametrically opposed...
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7 of 9 people found the following review helpful:
5.0 out of 5 stars
A Comprehensive Treatise on the Fate of Eastern European Jewry, June 7, 2008
This review is from: The Complete Black Book of Russian Jewry (Paperback)
This book provides considerable detail on the German murders of Jews in German-conquered eastern Poland and western Soviet Union, usually by mass shootings followed by either mass burial or mass cremations in open-air pyres. WARNING: The descriptions of both gratuitous and systematic German cruelties are graphic, even by Holocaust-material standards.
Although, not surprisingly, the narratives are laced with Communist propaganda, there is a surprising lack of contempt for religious people and the clergy. And nowhere in this book does Ilya Ehrenburg display his reputed collective hatred of Germans.
The narratives follow a geographic format. Interestingly, the massacre of the Jews of Edvabny (Jedwabne) is mentioned, but not any accusation of Poles being responsible (p. 205). This contrasts with the attention devoted to Baltic collaborators in their German-occupied nations.
Perennial complaints about "Soviet citizens" and unequal victims seem baseless in view of the constant reference to Jews as victims. Moreover, Grossman (p. xxix) explicitly distinguishes between the fates of non-Jews and Jews: "In many places the murder of local residents--of Russians, Belorussians, and Ukrainians--was merely the first step toward the realization of Hitler's intended program of the eventual extermination of the Slavic people. With regard to the Jews, fascism implemented its bloody plans immediately and universally."
This volume provides one of the earliest postwar comprehensive accounts on the modus operandi of the German death camps, especially Treblinka (pp. 462-487) and Auschwitz (pp. 500-532). A Jewish-Soviet commission arrived at a figure of 4 million victims of the Auschwitz complex (p. 501, 513-514). This debunks the myth of this highly-inflated figure being some sort of later Polish invention designed to hide the Jewishness of most Auschwitz victims.
In his NEIGHBORS and FEAR, Jan T. Gross would have us believe that Poles habitually delighted in Jewish sufferings, and were intoxicated with greed towards Jewish properties. The Soviet-Jewish editors of this volume indicate just the opposite: "Honest Poles and Ukrainians were deeply disturbed by these unprecedented crimes, by the mass extermination of completely innocent people." (p. 83). "Many Jews hid among the Poles and Ukrainians. No matter how much the Germans tried to corrupt the souls of the people with the threat of death, execution, treachery, and greed, the people remained brave, honorable, and capable of heroic deeds. The Polish intelligentsia saved many Jewish children from death." (p. 84). Much the same situation prevailed in Byelorussia: "It must be said during those troubled times the friendship between Poles and Jews generally burned bright. The fascists were able to organize only the dregs of society and set them against the defenseless, persecuted Jewish people." (p. 198). The last quoted statement is identical to the conventional Polish position: Polish collaborators and killers of Jews consisted of marginal members of Polish society--again refuting Gross.
The editors of this volume provided one of the earliest postwar accounts of the Warsaw Ghetto Uprising. They recognize the assistance and involvement of Poles to a much greater extent than do most Holocaust materials. There is a unit of the AK mentioned, along with its act of engaging the German sentries in combat, which enabled Jews to escape the ghetto (p. 549, 557). A partial list is provided of Poles who died fighting alongside, and on behalf of, the Jews in the Warsaw Ghetto Uprising. (p. 554)
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