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Most Helpful Customer Reviews
15 of 17 people found the following review helpful:
3.0 out of 5 stars
A modernist approach to Complexity,
By
This review is from: Complexity and Postmodernism: Understanding Complex Systems (Paperback)
Cilliers has undertaken an important job - exploring the linkage between complexity thinking and postmodernism. He has made excellent use of some main writers on postmodernism and shown some important relation to studies of representation and self-organizing systems. He works hard to help us escape the locked-in positions of positivistic and foundationalist science, but his major conceptual base in connectionism displays an unabashed modernist view. While connectionism is an important tool in exploring the ideas about how the mind/brain works, it ignores other important ideas arising from the work of Maturana/Varela and Niklas Luhmann on auto-poiesis and John Holland on complex adaptive systems. More significantly, Cilliers is locked into the ideas of networks. It is a valuable tool for the technological advances, but for a full philosophical exploration he undertakes, we needs also to look at field thinking, particularly that arising in quantum fields discussion such as in Sunny Auyang' work.What I find most difficult in Cillier's retention of the modernist view of competition. Our cultures may be agonistic but is competition fundamental to the development of human life?
11 of 12 people found the following review helpful:
5.0 out of 5 stars
All Without Referring to Wittgenstein?,
By Brad (New York, NY USA) - See all my reviews
This review is from: Complexity and Postmodernism: Understanding Complex Systems (Paperback)
I read this book primarily through an interest in the philosophy of language. Of particular relevance in this respect is the emphasis on a characterisation of complexity as being opposed to traditional notions of representation. Cilliers draws parallels between the philosophy of Saussure and Derrida and scientific developments in distributed representation, particularly with respect to connectionist approaches as implemented in neural networks. Cilliers argues that a classical representational theory of language that posits syntax as an instantiation of semantics does not sufficiently allow for the complexity evident in language, but rather that meaning is constituted by the dynamic relationships between both the components of language and the environment in which it is embedded. Cilliers explicitly rejects rule-based symbol systems as being adequete for modelling language, referring to recent scientific research using neural networks to simulate language learning indicating that "though rules may be useful to describe linguistic phenomena, explicit rules need not be employed when language is acquired or when it is used" (p. 32). In Chapter 4 (pp. 48-57), Cilliers considers the Chinese Room Gedankenexperiment from the perspective of his thesis. He suggests that the debate has unquestionably assumed that the formal model of language represented by the argument is correct, that is, that a rule-book such as the one supposed is even possible. Cilliers suggests that this assumes certain features of language: that a formal grammar for a natural language can be constructed and represented in a lookup table; that there is a clean split between syntax and semantics; and that language represents rather than constitutes meaning (p. 53).The overall picture of language that Cilliers develops has important parallels with the views of Wittgenstein, though, somewhat surprisingly, Wittgenstein is never explicitly mentioned (except with regard to his family concepts). Firstly, meaning is construed as occuring through dynamic processes (use) rather than static representations (the conception that Wittgenstein's private language argument criticises). Secondly, the idea that there is some fact of the matter (whether inside or outside human agents) that determines meaning is explicitly rejected. Finally, a straightforward split between syntax and semantics is denied (a distinction that the sceptical interpretation of Wittgenstein, offered by Kripke, takes advantage of). In summary, I would recommend this book to anyone interested in making connections between dynamic systems theory and philosophy of mind or language -- Cilliers proves an effective communicator in both of the fields he wishes to connect.
9 of 10 people found the following review helpful:
5.0 out of 5 stars
A seminal work in the philosophy of technology,
By Salamantis (Pensacola, Florida) - See all my reviews
This review is from: Complexity and Postmodernism: Understanding Complex Systems (Paperback)
This work is essential for a cutting-edge understanding of how two independently cultivated lines of investigation - complexity and postmodernism - have fortuitously dovetailed, providing us with a new level of perspective upon the character and evolution of contemporary technology. I highly recommend reading this work in tandem with Don Ihde's groundbreaking study EXPANDING HERMENEUTICS: VISUALISM IN SCIENCE, itself a phenomenologically well-grounded yet visionary exposition of where the computer-inspired "visual turn" in hermeneutics is leading us in the 21st century.
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