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4.0 out of 5 stars
History conceived as medicine for Western imperialists and Hindus, May 1, 2008
This review is from: A Concise History of Modern India (Cambridge Concise Histories) (Paperback)
As a relative newcomer to the history of India, I found this a decent introduction to the issues and approaches to them that have shaped modern Indian political life. The two central themes that emerge are first, the nature of colonial rule (under Britain, of course--the term is never used of Muslim masters, nor is "imperialism") and the process of separation from it, and second, the problems involved in intercommunal and inter-caste relationships in the context of subsequent Indian democracy.
I had been looking in particular for a sense of how the conversation between Muslims and Hindus about India's past goes, if a "conversation" can be said to exist on the subject: how do Muslims justify their period(s) of rule to their former subjects? How do Hindus as Hindus make sense of their past as subjects of Muslim rule? The extreme positions on both sides are easily discovered, but these extremes don't really meet in conversation.
I was disappointed, though, in this respect: the Metcalfs do not so much convey a sense of the course of this conversation as take one side of it. It is as though they conceive of their history as a kind of therapy against Hindu distrust of Islam: in this treatment, Islam changed nothing, was never involved as an actor, was never alien to India, an influence from "outside." The problems begin only when the Brits and later, Hindus, attempt to conceptualize the communal structure of the subcontinent in too-rigid terms. Mughals and other Muslim dynasties never, apparently, tried to conceptualize anything (let alone by means of Islamic categories!), or if they did, kept their categories loose and supple (well-known characteristics of Islamic thought, of course), for no ill effects are shown to follow, for anybody except, perhaps, for a few rival Hindu dynasties, from centuries of Muslim rule.
But those hapless Brits! The book contains page after page of English terms hugged by ironic scare quotes--sad results of pathetic colonial attempts to make sense of religious and political characteristics of India. Again, the authors' ironic knowingness is directed only at British and Hindu efforts to comprehend and manipulate, never at Muslim ones.
In the end, one feels rather manipulated oneself.
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