Customer Reviews

Confessions of St. Augustine (Paraclete Living Library)

5 star:		(7)
4 star:		(3)
3 star:		(0)
2 star:		(1)
1 star:		(2)

 

 

Like the Carolinne White translation of the "Confessions," also carried by Amazon, this paperback does not have the complete original text. Rather, some of the ideas have been selected out by someone and are here rephrased into more contemporary language. That's OK, but anyone buying this book ought to know that this version is an abridgement and not the full text of the "Confessions" that they're buying.

Augustine's 'Confessions' is among the most important books ever written. One of the first autobiographical works in the modern sense, it also represents the first time a psychological and theological enterprise were combined. It also helps to bridge the gap between the Classical world and the Medieval world, exhibiting strong elements identifying with each of those major historical periods.

Most undergraduates in the liberal arts encounter the book at some point; all seminarians do (or should!). Many adults find (or rediscover) the book later, after school. For many in these categories, there are concepts, narrative strands and historical data new and unusual for them. However, Augustine's 'Confessions' is still generally more accessible in many ways that truly classical pieces; it has interior description as well as external reporting that we are familiar with in modern writing.

The 'Confessions' shows Augustine's personality well - he was a passionate person, but his focus wavered for much of his life until finally settling upon Christianity and the Neoplatonic synthesis with this faith. Even while remaining a passionate Christian and rejecting the sort of dualism present in the Manichee teachings, he varied between various positions within these systems. Augustine's varied thought reaches through many denominational and scholarly paradigms.

The 'Confessions' are divided into thirteen chapters, termed 'Books' - the first ten of the books are autobiographical, with Augustine describing both events in his life as well as his philosophical and religious wanderings during the course of his life. The text is somewhat difficult to take at times, as this is writing with a purpose, as indeed most autobiographies are. The purpose here at times seems to be to paint Augustine in the worst possible light (the worse his condition, the better his conversion/salvation ends up being); at other times, one gets a sense (as one might get when reading the Pauline epistles) that there is some significant degree of ego at work here (Paul boasts of being among the better students, and so does Augustine, etc.).

Augustine also uses his Confessions as a tract against the Manichean system - once a faithful adherent, Augustine later rejects the Manichean beliefs as heretical; however, one cannot get past the idea that Augustine retained certain of their intellectual aspects in his own constructions even while denouncing them in his official life story.

The whole of the conversion turns on two primary books - Book Seven, his conversion to the Neoplatonic view of the world, including the metaphysics and the ethics that come along with this system; and Book 8, which describes his conversion to Christianity proper. This is where perhaps the most famous directive, 'Tolle! Lege!' ('Take and read!') comes from - Augustine heard a voice, and he picked up the nearest book, which happened to be a portion of the Pauline epistles, arguing against the undisciplined lifestyle Augustine lived. Scholars continue to debate whether Augustine's conversion to Christianity was more profound or more important than his conversion to Neoplatonism; in any event, Christianity interpreted through a Platonic framework became the norm for centuries, and remains a strong current within the Christian world view; Protestant reformers as they went back to the 'original bible' in distinction from the Catholic interpretations of the day also went back to the 'original Augustine' for much of their theology.

The final three books are Augustine's dealing with the creation of the world via narrative stories in Genesis 1 exegetically and hermeneutically. This is very different from what is done in modern biblical scholarship, but is significant in many respects, not the least of which as it gives a model of the way Augustine dealt with biblical texts; given Augustine's towering presence over the development of Western Christianity in both Catholic and Protestant strands, understanding his methods and interpretative framework can lead to significant insights into the ideas of medieval and later church figures.

This is a book that will be of interest to novice readers of Augustine as well as scholars, to students, clergy and laypersons, and anyone else who might have an historical, literary, philosophical, theological or other interest in Augustine - something for everyone, perhaps?

I, with other reviewers, was deeply disappointed to find that this book (purchased elsewhere) was an undisclosed abridged version of Augustine's work and had to re-acquire it. There is no excuse for omitting this fact everywhere but a brief mention in the forward. (Note: this is the reason for 4 *'s as I'd never be so presuptuous to give Augustine less than 5) The text is of little value for historical interest. There is no mention of his concubine and even the famous pear trauma of his youth is omitted. It is worth noting, however, what is included. In a very readable "translation," is much of his devotional prose and repeated prayers of exaltation, self evaluation and gratitude. So, despite my disappointment, I have actually started recommending this text for those who do not have a philosophical, theological or historical interest in the great church father but would be interested in exploring his writings devotionally. It serves a significant purpose as an accessible window to Augustine's spiritual life and will serve particular readers quite well.

Nothing in the description indicates that this is heavily abridged. The introduction (after you've purchased the book) actually refers to this version not as translated (no translator is credited) but paraphrased. It is not even partitioned into St. Augustine's original 13 "books," but is instead resectioned with "new" chapter titles. I had to repurchase the book.

The Augustine part is fine and the translator did a wonderful job, but why were the parts edited out? Saint Augustine was just like us in his struggles to not only come to Christianity but also to live the Christian life after his conversion. He writes about his screw-ups, failures, and triumphs in such a humble, heart rendering manner I wish I had articulated it that way first. All Christians should have this book in their library to be read and re-read often. PAX, bb

This book was awesome. It really challenged me to think outside the box. I have a real problem with churches today, either they are more like a self-help group or they search for power and do not really care if the power is from God or not. St. Augustine was simply in search of God and was so honest. I could really relate, which was amazing considering when this man lived. That proves that God is timeless. Read it, trust me it is definately worth it.

The Confessions offer a deep look into St. Augustine's mind as he battles through questions about time and memory. It is, quite personally, an account of a once atheist who, through tragedy and an insatiable desire for truth, becomes spiritually connected to God. Augustine presents age old questions about existence and purpose, and provides his own unique and intelligent viewpoint. Augustine's confessions are uplifting to read through, and his gentle and eloquent praises to God are remarkably written. I gave this book five stars, in light of its uniqueness and the personal betterment I felt when I read it.

For whatever reason, the editor here has seen fit to leave out sections of Augustine's Confessions. What is most annoying is that this book is not clearly marked "abridged". Honest dealing requires this book to be clearly identified for what it is - an abridged, incomplete version of Confessions.

For those of you who thought that St. Augustine was going to be so deeply intellectual that it couldn't possibly apply to you, you should try this small book. It's not difficult reading, but the ideas aren't little ones. I was amazed at the parallels in culture to our 'modern' age, and at how little has changed in nearly 2000 years. He writes pretty bluntly about his youthful vices, which made me examine my own. I bought ten copies for friends and for graduation gifts this year.

Great to have a translation of this master piece which I can understand. An essential resource for spiritual growth