Confessions (Penguin Classics) [Paperback]

Saint Augustine (Author), R. S. Pine-Coffin (Translator)

Book Description

Release date: November 30, 1961 | Series: Penguin Classics

‘As a youth … I had prayed to you for chastity and said “Give me chastity and continence, but not yet”’

The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting faiths and worldviews. His Confessions, written when he was in his forties, recount how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle, to become instead a staunch advocate of Christianity and one of its most influential thinkers. A remarkably honest and revealing spiritual autobiography, the Confessions also address fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of Christianity today.

In his introduction R. S. Pine-Coffin discusses Saint Augustine’s intentions in writing his Confessions and issues of translation. This edition also includes a list of dates of events recorded in the Confessions.

Editorial Reviews

About the Author

Saint Augustine was born on November 13th, A.D. 354, in Tagaste (modern Souk Ahras, Algeria), and died almost seventy-six years later in Hippo Regius—(modern Annaba) on the Mediterranean coast sixty miles away. In the years between, he devoted himself to the mastery of the texts of scripture, becoming a formidable theologian.

Product Details

• Paperback: 352 pages
• Publisher: Penguin Classics (November 30, 1961)
• Language: English
• ISBN-10: 014044114X
• ISBN-13: 978-0140441147
• Product Dimensions: 5.2 x 0.9 x 7.7 inches
• Shipping Weight: 9.9 ounces (View shipping rates and policies)
• Average Customer Review: 4.4 out of 5 stars  See all reviews (47 customer reviews)
• Amazon Best Sellers Rank: #17,774 in Books (See Top 100 in Books)
  • #2 in Books > Biographies & Memoirs > People, A-Z > ( A ) > Augustine, Saint
  • #18 in Books > Politics & Social Sciences > Philosophy > Religious
  • #62 in Books > Christian Books & Bibles > Church History

Most Helpful Customer Reviews

233 of 247 people found the following review helpful

4.0 out of 5 stars Uplifting September 30, 2001

By Jeffrey Leach HALL OF FAMEVINE™ VOICE

Format:Paperback

St. Augustine is one of the greatest thinkers the West ever produced. Born in North Africa in the waning years of the Roman Empire, his Confessions detail his ultimate conversion to Nicene Christianity after a ten year journey through the various trendy sects of the 4th century C.E. Augustine was a member of the Manichean heresy, a follower of Astrology, and an all around sinner. He enjoyed the barbaric games of the coliseum, was overly proud of his education and teaching positions, and just couldn't bring himself to give up the ladies. He even had a son, Adeodatus, who was born out of wedlock. In short, Augustine loved the things that most people love, and he loved the same things that we love in our decadent age. This is what makes this book so relevant today; it shows how little the human race has come in 1500 years. Augustine's struggles are our struggles.

Two points of interest are worth mentioning here. The first is Augustine's mother, St. Monica. Throughout the book, Monica is an omnipresent figure in Augustine's life. She is a tireless Christian, and she does many things to try and bring Augustine into the faith. She prays incessantly, has visions and dreams from God that promise Augustine's conversion, and she follows her son everywhere he goes. Augustine gives much praise to his mother, but it's important to remember that he was writing this account after his conversion. At the time, Augustine must have been sick to death of some of her antics. He actually lied to her so he could sneak off to Rome without her, although she was soon on a boat so she could catch up with him. I also felt sorry for his father, Patricius. Dad wasn't really into the Christian thing, so Monica put on the pants in the family. Augustine even says that Monica made God the 'true' father in their house.

A second point of interest is Augustine's actual conversion. He seems to go through two of them in quick succession. The first is an intellectual conversion, as Augustine uses the texts of Neo-Platonic authors to prove to himself the fallacy of the Manichean theology. It seems the Manicheans believed in a Christ figure that was not fully divine, as well as the idea that God was a substance. Augustine shows how substance can be corrupted, making this idea totally incompatible with the idea of a perfect God. After all, if a substance can be corrupted, how can it be perfect? After the intellectual conversion, Augustine still can't totally believe because he can't give up the fleshly sin of lust with women. This second conversion finally comes about in the famous 'pick it up and read' incident in the garden. Augustine, wracked by his sins and on the verge of some type of mental collapse over his anguish, hears a child's voice singing, 'Pick it up and read.' Seeing this as a sign from God, he picks up Paul's Epistles and reads the first thing he sees in the book. He reads a passage about the evils of fleshly vice and his conversion is complete.

After this conversion, the rest of the book veers off on a tangent. Augustine examines the concept of time, in great detail, and writes an incredibly dense exegesis on the first parts of the book of Genesis. This section, with the exception of his discourse on time, isn't nearly as interesting as the account of his life and the fundamental changes he goes through as he tries to find the true way to live life. I do suspect that thousands have converted after reading this book because it speaks to every human on a fundamental level. The above description I've given doesn't even begin to cover the amount of information in this book. The Confessions is both beautiful and thought provoking and I would recommend it to anyone.

I do have a word of warning for those who are considering giving this one a shot. Avoid, like the plague, the John Ryan translation. It is wordy, dense, and not at all clear. Read this Penguin version, written by Mr. Pine-Coffin (great name, huh?). It is a clear and concise translation. It's one thing to struggle with ideas in a book, but why should we have to struggle with the syntax? Go forth and read, young man!

23 of 24 people found the following review helpful

5.0 out of 5 stars A Christian Classic November 13, 2002

By Scott Esposito

Format:Paperback

St. Augustine - Confessions

Ostensibly, the religious meditations of a fourth century Christian seem quite far removed from our lives. After all, what use would anyone outside of the Religious Studies department at a university have for Augustine's musings on the nature of God and the Christian church? A fair question and one that has likely kept many readers from enjoying the pleasure that is "Confessions." Often pigeonholed as an obscure religious document Augustine's "Confessions" is part memoir, part philosophy, and part doctrine.

At its most basic level, "Confessions" is Augustine's life story with a twist: he is telling it to none other than God. As one might expect from a story told to God, the plot of "Confessions" centers around Augustine's discovery of the Christian church. Like many stories it starts out far from where it ends up; before becoming a Christian Augustine spent many years as part of a vegetarian cult in which initiates spent their time harvesting food for elders whom then "purified" the food by eating it. Besides overcoming his allegiance to this cult, Augustine also had to conquer another, more familiar temptation, his mistress.

From the very first page it is starkly obvious that Augustine feels a great deal of contrition for these transgressions of Christian law. In fact, the depth of emotion that Augustine puts into his writing is one of the most interesting and most endearing parts of "Confessions." Through Augustine's unyielding honesty (even in the face of embarrassing, even scandalous, wrongs) we immediately understand that he has become the forthright, quietly confident person he aspired to be. It is clear that Augustine's detail and openness in "Confessions" does not stem from sensationalism, but rather from a desire to be as honest and instructive as he can be. Although Augustine was aware that "Confessions" would be published and made available to anyone who could get a copy (in the fourth century book distribution wasn't quite up to today's levels) it is quite clear that this book is for only one audience, God.

Yet while Augustine was sure that "Confessions" was written for God, he wasn't nearly as sure as to what God is, and a sizable chunk of "Confessions" is devoted to discovering just that. Augustine does make it clear what God is not; he spends some time ridiculing those who believed that God is nothing more than a huge spirit in heaven shaped like a man. One soon discovers that Augustine's concept of God is slippery, but that it involves some idea that God is everywhere at once, yet in a way that transcends common sense ideas of a three dimensional world. Augustine also spends some time on the nature of God's infallibility, specifically explaining why this is so, and even addresses the question (although, in my opinion, unsatisfactorily) of what came before God. More familiarly, Augustine also sees God as an entity that teaches people by letting them make mistakes, and as an entity that is always prepared to accept a believer once she finds her way to Christianity.

In addition to the nature of God Augustine's book covers several other areas of Christian belief. "Confessions" is liberally peppered with quotes from the Bible and these quotes are used to examine and interpret portions of Augustine's own life. For example, when describing the long and arduous path that brought Augustine to Christianity he quotes from the Bible that though "the ground should yield me thorns and thistles" he should "earn his bread with the sweat of his brow." These frequent quotations serve two functions. First, they describe and analyze events from Augustine's life (presumably in far more exact and aesthetic ways that Augustine's own words could). Second, the use and interpretation of these quotes brings to the reader an idea of Christian belief at this time. In this way "Confessions" serves as an important historical document, one that fuses man and religion through the electricity of the Bible.

The last three "books" of "Confessions" are devoted to an allegorical understanding of Genesis. The first of these three books deals with the nature of time and what separates past, present and future. I found this discussion the be a quite interesting digression from Augustine's book ad well worth my time. The next two books, however, are not nearly a interesting on a philosophical level and at times verge on tedium. There has been considerable debate over just why Augustine included this interpretation of Genesis in "Confessions"; some believe it was part of an unfinished interpretation of the entire Bible (which, given the space Augustine commits to Genesis would have been quite lengthy) while others see it as an appendix to "Confessions." Regardless of one's belief on the reason for these last three books, most seem to agree that they are superfluous and at best make for an awkward ending. As such they constitute the only major flaw I can find in "Confessions."

25 of 28 people found the following review helpful

5.0 out of 5 stars Worthwhile even for agnostics July 14, 2005

By Kuru

Format:Paperback

Before reading any St. Augustine, I had formed an image of him as an intolerant puritan, almost Taliban-esque. As an agnostic, I did not at all expect to find him a sympathetic figure. The "Confessions," however, reveal a warmly human, hugely intelligent man, relating his own open-minded spiritual journey, which included way-stops at Manicheeism and neo-Platonism. Augustine formulated his religious and ethical systems through careful deliberation and observation, aided by an epiphany or two; his is not a story of blind, unthinking faith or of mysterious visions. His concept of God seems little different from the Chinese concept of the Tao, and his concept of grace little different from the Buddhist concept of enlightenment. Thus, there is considerable interest in his viewpoint even for non-Catholics, non-Christians, and non-believers.

In addition, this book also constitutes an autobiography of material existence in the waning years of the Western Roman Empire, and thus should be of great interest to any classicist. Little examples: Augustine confirms that, at least around 400 A.D., the normal way to read, even among the most highly literate, was aloud; Ambrose's habit of reading silently to himself inspires considerable comment and speculation. We learn that high school students were rowdy, then as now. The Roman Emperor didn't seem to matter much in the lives of citizens.

The Penguin translation by Mr. Pine-Coffin is excellent and very readable. He avoids the archaic "thou's" that plague many translations. Regrettably, the cover material chooses to emphasize the translator's status as a Roman Catholic as his single most important attribute, and his introductory comments are likely to strike non-Catholics as intolerant. Skip over that, and get right into Augustine's writing itself.