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Consilience: The Unity of Knowledge Hardcover – March 17, 1998

ISBN-13: 978-0679450771 ISBN-10: 0679450777 Edition: 1st

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Product Details

  • Hardcover: 352 pages
  • Publisher: Knopf; 1 edition (March 17, 1998)
  • Language: English
  • ISBN-10: 0679450777
  • ISBN-13: 978-0679450771
  • Product Dimensions: 9.5 x 6.4 x 1.2 inches
  • Shipping Weight: 1.5 pounds
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (171 customer reviews)
  • Amazon Best Sellers Rank: #179,705 in Books (See Top 100 in Books)

Editorial Reviews

Amazon.com Review

The biologist Edward O. Wilson is a rare scientist: having over a long career made signal contributions to population genetics, evolutionary biology, entomology, and ethology, he has also steeped himself in philosophy, the humanities, and the social sciences. The result of his lifelong, wide-ranging investigations is Consilience (the word means "a jumping together," in this case of the many branches of human knowledge), a wonderfully broad study that encourages scholars to bridge the many gaps that yawn between and within the cultures of science and the arts. No such gaps should exist, Wilson maintains, for the sciences, humanities, and arts have a common goal: to give understanding a purpose, to lend to us all "a conviction, far deeper than a mere working proposition, that the world is orderly and can be explained by a small number of natural laws." In making his synthetic argument, Wilson examines the ways (rightly and wrongly) in which science is done, puzzles over the postmodernist debates now sweeping academia, and proposes thought-provoking ideas about religion and human nature. He turns to the great evolutionary biologists and the scholars of the Enlightenment for case studies of science properly conducted, considers the life cycles of ants and mountain lions, and presses, again and again, for rigor and vigor to be brought to bear on our search for meaning. The time is right, he suggests, for us to understand more fully that quest for knowledge, for "Homo sapiens, the first truly free species, is about to decommission natural selection, the force that made us.... Soon we must look deep within ourselves and decide what we wish to become." Wilson's wisdom, eloquently expressed in the pages of this grand and lively summing-up, will be of much help in that search.

From Library Journal

Historically, all of the sciences were once united under the rubric of "natural science." Over time, they became fragmented and specialized. Nevertheless, Wilson argues that there is a genetic and neurological basis for knowledge and that all subjects of human inquiry can be reunited under the umbrella of "consilience."
Copyright 1999 Reed Business Information, Inc.

More About the Author

Regarded as one of the world's preeminent biologists and naturalists, Edward O. Wilson grew up in south Alabama and the Florida Panhandle, where he spent his boyhood exploring the region's forests and swamps, collecting snakes, butterflies, and ants--the latter to become his lifelong specialty. The author of more than twenty books, including the Pulitzer Prize-winning "The Ants" and "The Naturalist" as well as his first novel "Anthill," Wilson, a professor at Harvard, makes his home in Lexington, Massachusetts.

Customer Reviews

Edward O. Wilson is a most unusual scientist and a rare human being.
William F Harrison
I am surprised that Wilson does not tackle it, especially as he seems to claim that one day there will be no questions at all that science cannot answer.
Howard Taylor
Our future is entirely up to us." Find a place to start, in some small way, to make the world a little better.
Robby Robot

Most Helpful Customer Reviews

221 of 236 people found the following review helpful By Dennis Littrell HALL OF FAMETOP 1000 REVIEWERVINE VOICE on October 21, 2004
Format: Hardcover
In this ambitious work, Edward O. Wilson, one of the most distinguished scientists of our times, and a man I greatly admire, goes perhaps a bit beyond his area of expertise as he envisions a project that is perhaps beyond even the dreams of science fiction. "...[A]ll tangible phenomena," he writes on page 266, "from the birth of stars to the workings of social institutions, are based on material processes that are ultimately reducible, however long and tortuous the sequences, to the laws of physics."

This in a nutshell is his dream of "consilience." It is also the statement of a determinist. My problem with such a laudable endeavor (and with determinism in general) is this: even if he is right, that the arts and the humanities will ultimately yield to reduction, how do we, limited creatures that we are, do it? It seems to me that in the so-called soft sciences like sociology, economics, and psychology, for example, and even more so in the world of the humanities and the arts, reduction is so incredibly complex that such an attempt is comparable (in reverse order) of putting Humpty Dumpty back together again. It's ironic that Wilson uses almost exactly this metaphor on page 296 to explain why once the rain forests are chopped down, they're gone forever. He notes, "Collect all the species...Maintain them in zoos, gardens, and laboratory cultures...Then bring the species back together and resynthesize the community on new ground." Will this work? Wilson's answer is no. He writes, "...biologists cannot accomplish such a task, not if thousands of them came with a billion-dollar budget. They cannot even imagine how to do it.
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48 of 50 people found the following review helpful By adamojr@prodigy.net on December 12, 1999
Format: Hardcover
As an undergraduate in the early 1980s I was profoundly influenced by the paradigm-shifting academic movement begun by Professor Wilson in his work, Sociobiology. The idea that human social behavior was the product of thousands of years of ancestral genetic competition was a refreshing rejoinder to the dogma espoused at that time in conventional Sociology and Anthropology courses. In the years after university I have watched as Wilson's thesis has gradually achieved greater acceptance. Even many feminists and psychologists who once viewed Wilson's work as an anathema have come to realize that the ideas he popularized have changed forever their fields of study.
It was with this background that I jumped into Consilience, hoping for new insight. What I discovered was a cogent argument for the need to break down the very same academic barriers that I recognized years ago as an undergraduate. In another book I read recently, Darwin's Dangerous Idea, the philosopher Daniel Dennett argued that the fallout from Darwin's work on evolutionary natural selection has completely disrupted and changed forever the intellectual landscape in which we live. Wilson makes essentially the same argument, but his book is more often prescriptive than diagnostic. He argues that the same synthesis which has been tenuously achieved in "hard" sciences such as physics, chemistry and molecular biology can be achieved in all branches of learning. He suggests roadmaps for achieving this integration in the social sciences as well as the arts and religion.
Most interesting of all is Wilson's discussion of the need for greater understanding of the biological underpinnings of morality and ethics.
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41 of 43 people found the following review helpful By Amazon Customer on April 2, 2002
Format: Paperback
E.O.Wilson has come up with an arcane word for the title of his book, the meaning of which you will not find in your regular OED. I eventually read elsewhere that CONSILIENCE is the convergence, jumping, or bringing together of knowledge. The long time spent in frustrating dictionary searches has caused me to yield to temptation and toss an equally odd word at Wilson's book in this review. Is it indeed Procrustean by being a created and arbitrary standard that he demands intellectual conformity to, or is he simply ahead of his time and has a real vision of a coming "unity of knowledge"?
For persons in the humanities and social sciences this book may sting a little. Wilson is used to criticisms of his own work because of his insistence on using sociobiology as the lens through which he sees all. Long ago after having a jug of water dumped on his head and being told he "was all wet", Wilson seemingly realized that in order to be read he would have to develop a moderate, well reasoned, and mild writing style. You'll never read one of his books and come away thinking "diatribe" or "polemic". He even writes with a recognition and acknowledgement of his own biases. He says here that "ethics is everything" and for Wilson this largely means environmental ethics, and if after reading his book, critics want to say he's a reductionist, Wilson admits he's "guilty, guilty, guilty." Wilson however is quite able to give as good as he gets and the subject of his critical penmanship is the arts, humanities, and social sciences, and their "ideological committments" and lack of a "web of causal explanation." He thus sees them as weak in comparison to the natural sciences and poor templates for explaining all we see around us.
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