Most Helpful Customer Reviews
|
|
60 of 65 people found the following review helpful:
5.0 out of 5 stars
An Exposition of a Theory of Liberty, January 6, 2003
Hayek's "The Constitution of Liberty" is a comprehensive work of political philosophy. It sets forth, defends, and applies an important view of the nature of human liberty, government, and economics that is worth considering, at the least, and that has much to commend it. The book is carefully written and argued with extensive and substantive footnotes and with an "analytical table of contents" that is useful in following the details of the argument. The book is highly erudite. It is also passionately argued. Hayek believed he had an important message to convey.Hayek's states his theory in part I of this book, titled "The Value of Freedom". He seeks to explore the nature of the ideal of freedom (liberty) and to explain why this ideal is valuable and worth pursuing. He finds the nature of freedom in the absence of coercion on a person by another person or group. He argues that in giving the broadest scope of action to each individual, society will benefit in ways that cannot be forseen in advance or planned and each person will be allowed to develop his or her capacities. Hayek summarizes his views near the end of his book (p. 394): " [T]he ultimate aim of freedom is the enlargement of those capacities in which man surpasses his ancestors and to which each generation must endeavor to add its share -- its share in the growth of knowledge and the gradual advance of moral and aesthetic beliefs, where no superior must be allowed to enforce one set of views of what is right or good and where only further experience can decide what should prevail." The book focuses on issues of economic freedom and on the value of the competitive market. Hayek has been influenced by writers such as David Hume, Edmund Burke, and John Stuart Mill in "On Liberty." Part II of the book discusses the role of the State in preserving liberty. It develops a view of law which sees its value in promoting the exercise of individual liberty. The approach is historic. Hayek discusses with great sympathy the development of the common law and of American constitutionalism -- particularly as exemplified by James Madison. In Part III of the book, Hayek applies his ideas about the proper role of government in allowing the exercise of individual liberty to various components of the modern welfare state. Each of the chapters is short and suggestive, rather than comprehensive. Hayek relies on technical economic analysis, and on his understanding of economic theory, as well as on his philosophical commitments, in his discussion. What is striking about Hayek's approach is his openness (sometimes to the point of possible inconsistency with his philosophical arguments). He tries in several of his chapters to show how various aspects of the modern welfare state present threats to liberty in the manner in which he has defined liberty. But he is much more favorably inclined to some aspects of these programs than are some people, and on occasion he waffles. This is the sign of a thoughtful mind, principled but undoctrinaire. I think there is much to be learned from Hayek. He probably deserves more of a hearing than he gets. For a nonspecialist returning to a book such as this after a long time off, it is good to think of other positions which differ from Hayek's in order to consider what he has to say and to place it in context. For example, in an essay called "Liberty and Liberalism" in his "Taking Rights Seriously" (1977) the American legal philosopher Ronald Dworkin discusses Mill's "On Liberty" with a reference to Hayek. Dworkin argues that for Mill, liberty meant not the absence of coercion but rather personal independence. Mill was distinguishing between personal rights and economic rights, according to Dworkin. Thus Dworkin would claim that Hayek overemphasizes the value of competitiveness and lack of state economic regulation in the development of Hayek's concept of liberty. The British political thinker Isaiah Berlin seems to suggest to me, as I read Hayek's argument, that there are other human goods in addition to liberty, as Hayek defines liberty. Further, Hayek does not establish that liberty, as he understands it, is always the ultimate human good to which others must give place. It may often be that good, but there may also be circumstances in which other goods should be given a more preeminent role when human well-being is at issue. In thinking about Hayek, it would also be useful to understand and to assess his concept of liberty by comparing and contrasting his approach to that of John Rawls in his "A Theory of Justice." Hayek's book is important, thought-provoking and valuable. Probably no writer of a book of political philosophy can be asked for more. It deserves to be read and pondered. It has much to teach, both where it may persuade the reader and where it encourages the reader to explore competing ideas.
|
|
|
71 of 82 people found the following review helpful:
5.0 out of 5 stars
Homo Sapiens, not homo economus, November 27, 2000
For an economist, Hayek is a remarkably accessible author, and this is perhaps his most summarily expressive book. It's not only a treasure of Hayek's finest theses, but an excellent overview of human relations, the raison d'etre for a constitutional system, the importance of the rule of law, the radical notion of the separation of powers, and why the free market, while not flawless, remains the best economic system in the allocation, conservation, and efficiency of resources.Hayek is often appropriated by Libertarians as one of them, but I find this claim unpersuasive. Hayek is a Republican in the sense of Lincoln, Roosevelt, and Goldwater, and hardly a disciple of Libertarian reductionism to a single rule that is inherently circular and contradictory! I know Libertarianism, and Hayek is no Libertarian. He is, however, an excellent proponent of positive and negative freedoms within a rule-based society, wherein the rule of law is not the Rule by Laws. He finds all forms of anarchy, arbitrariness, and single powers inherently bent against the truest sense of freedom. Freedom itself is not an absolute law, as in the case of being the means rather than the end, but that a world of spontaneous associations under the rule of law and contract is the most liberating of all constitutions. Anyone who enjoys philosophy, politics, economics, sociology, and social psychology will be immediately attracted to this author and this particular book. It is copiously endnoted to substantiate numerous positions taken, but the quotes are so eloquently woven into the prose that they barely stand out as "quotes." As with other books by Hayek, this is very accessible to most college-level educated citizens, and even those who have a fervent interest in the subject matters without the paper to prove it. This profound book is not a startling provocation, but a reasoned exposition. He nutures each subject and sentence with clarity and grace, and yet, despite his obvious erudition, he constantly engages the reader. I found that this book was one of those "life-changing" reads, not because of some extraordinary insight, but because of its ordinary insight. Concerns and matters that occupy our minds are addressed in an impeccible order, without being redundant nor tart nor extra-phenomenal. Rather, it's a kind of "eureka" one experiences when all the right and usual information is presented in the right and usual manner, but takes us one step beyond to see how this view actually comports with our most basic instincts. Finally, the author addresses a very broad audience with a plethora of subjects, each taking on a coherent whole, while artfully crafted within a network that seems obvious upon reading, but less artfully crafted without it. This is a book you'll not only read with zeal, but return to often, no matter what your stripes.
|
|
|
21 of 22 people found the following review helpful:
5.0 out of 5 stars
You don't have to be a socialist, even at 20, March 27, 2002
There is an old saying "If you are not a socialist at 20 you don't have a heart. If you are not a conservative at 40 you don't have a brain". Many people who are young at heart feel that the dreadful alternative to left-liberalism is some kind of cynical, crusty conservatism. Some conservatives reinforce that impression by their rigid and authoritarian views. The best part of this book is the essay at the end titled "Why I am not a conservative" because it dissolves that confusion of thought. Differences within the "non-left" arise especially in two areas: (a) the use of state power to enforce moral principles and (b) the domain of economic policy. In each case the nub of the issue is the extent of state intervention that is appropriate. Some economic liberals may need to be reminded that we do not live by bread and technology alone. Our lives gain meaning and purpose from the myths, moral values and traditions which constitute our non-material heritage. Economic liberals may sometimes appear to have little interest in these spiritual and cultural matters but this is not entirely true and the impression arises because they seldom see these things as part of the agenda of state policy. Here a basic principle is at stake because they do not aim to impose religious or cultural values, instead they wish to sustain "a type of order in which, even on issues which to one are fundamental, others are allowed to pursue different ends", as Hayek put it. Turning to economic policy we find much conservative apprehension about the push for wholesale deregulation and privatisation. Socialists and many conservatives share a distrust of capitalism due to their failure to appreciate the function of markets and the nature of competition in the marketplace. Over the last century or two, liberals of the classical (non-socialist) variety were forced into ad hoc alliances with conservatives to resist the socialist thrust of the Left. Consequently market liberalism became identified as a reactionary movement and hence the importance of this essay as a corrective to that view. Due to the compromises required for the liberal/conservative alliance in practical politics, the spirit of classical liberalism has languished to the point of death because no major political party in the Western world sustained it in a pure form. The Rule of Law is a principle that conservatives might be expected to hold dear. But Hayek drew attention to "the characteristic complacency of the conservative toward the action of established authority and his prime concern that this authority be not weakened rather than that its power be kept within bounds. This is difficult to reconcile with the preservation of liberty". Some conservatives tend to share with socialists a willingness to recruit the power of the state to coerce others where the liberal would allow freedom of choice. Conscription for military service is a case in point. In this book Hayek addresses a wide range of social and political issues to provide alternatives to traditional socialist and conservative views. But the real sting is in the tail, in the essay which relaxes the crippling requirement for young people to go through a phase of socialism to demonstrate that they have a heart.
|
|
|
Most Recent Customer Reviews
|
by Milton Friedman
by Milton Friedman
by Mark R. Levin
by F. A. Hayek
See all 100 books this book cites
