The Apostle Paul is a controversial church figure. Many theologians accuse Paul of starting a new religion: of hi- jacking early Christianity in a different direction. Is this a fair charge? Tom Holland points us to a neglected fact, that the Jews in the first century AD would view concepts of salvation through the Exodus of Israel from Egypt to the promised land. Until now, a real elephant in the centre of the hermeneutical room. Such a viewpoint opens up new understanding on Pauline studies – it is true of this book that it will change your view of the New Testament and deserves to radically alter New Testament studies in Universities, Theological Colleges and Seminaries around the world.
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12 of 12 people found the following review helpful:
5.0 out of 5 stars
turning Paul the right way round,
This review is from: Contours Of Pauline Theology (Hardcover)
May I ask if the pre-publication reviews given below can be provided to potential readers, many thanks,
Tom Holland It is refreshing to read something radically new in such a popular area as Pauline studies. So often what promised new perspectives, new insights, turns out not to be essentially different. Tom Holland's original and creative approach to Paul does not fall into this category. Here Paul is not the innovator of Christian doctrine- he received his theological model from his Jewish upbringing in which he was taught that Yahweh would bring about the promised New Exodus. Paul came to realize that this had been inaugurated by the paschal death of Christ. Thus Holland maintains that there existed a common hermeneutical model for both Judaism and the New Testament church i.e the New Exodus. Justification is not a declaration of being in the covenant, but refers back to the creation of a covenant between Yahweh and His people. This view of justification fits in with Paul's doctrine of corporate baptism, the washing of the believing community accomplished by the Spirit through the death of Christ. Paul's theology is not individualistic, but corporate, so it is believers collectively as the church and not the believer's individual body which comprise the temple of the Holy Spirit. I anticipate that if it finds acceptance, the proposals of this book should provide a timely and fruitful alternative to some of the theological emphases that have guided the church for too long. Dr. William S. Campbell [...] ----------------------------------------------------------- In his Contours of Pauline Theology Dr Holland argues forcefully that the main contours of Paul's thought can only be understood when we understand Paul as an exegete and theologian of the Old Testament, with the hoped-for New Exodus, now fulfilled in Christ, at the centre of his reading strategy. This approach finds corporate and covenantal themes to lie at the very heart of Paul's concerns. In constant critical engagement with the whole range of contemporary scholarship Holland maps out for himself and his readers new ways of understanding Paul and offers new insights into a range of absolutely vital issues from justification to Christology, and new insights into Pauline texts from Romans to Colossians. Challenging, unsettling and infuriating Dr Holland's tour de force cannot be ignored. Dr Peter Head [...] ---------------------------------------------------------------- Having watched Dr Holland developing his ideas over a period of several years, I am thrilled that his work is now available to a wider public. All who are interested in Paul's theology will discover much that is stimulating and provocative here. He develops in detail his view that the Exodus events provide the vocabulary and imagery for much of what the apostle wishes to say about Christ, his salvation and his people. Apart from his novel interaction with the so-called "new perspective", many will be fascinated by his work showing the influence of Passover themes in Paul's understanding of Christ as "first born", and in his theology of justification, covenant inclusion, baptism, etc. I warmly commend this work. Ven. Dr. Paul D. Gardner [...] ------------------------------------------------------------- Dr. Tom Holland of the Evangelical Theological College of Wales has produced a significant contribution to the discussion of Pauline theology. He presents a Paul whose thinking is rooted in the Old Testament scriptures and developed within the framework of covenantal relationship. The two major lenses through which Paul's letters must be viewed are a "New Exodus" paradigm and a corporate reading of the texts. When these lenses are used, it is clear that Paul's theology is in full agreement with the teachings of Jesus and the other New Testament authors. Along the way, many of the new vectors in Pauline theology are explored and critiqued. Whether or not everyone will agree with Dr. Holland's conclusions, all serious New Testament scholars must engage his evidence and his arguments in considering The Contours of Pauline Theology. Dr. John D. Harvey [...]
5 of 5 people found the following review helpful:
5.0 out of 5 stars
This is Scholarship at its Best,
By
This review is from: Contours Of Pauline Theology (Hardcover)
'Contours of Pauline Theology' is something of a break-through in Pauline Scholarship. It is a very important book. Holland spent many years doing a PhD studying Paul, the fruit of which has found its way into 'Contours'. During his studies, Holland was appalled to find that so many interpreters of Paul have missed the essence of the apostle's thinking.
So what is Holland trying to do, specifically? Well, really, Holland has attempted to hammer home one main, but vital point for interpreting Paul (and actually the whole NT). And it is very simply this: Paul was thoroughly Jewish in his thinking and in his writings; he lived and breathed the OT Scriptures. This essential point is actually quite revolutionary in modern scholarship. Generally, most interpreters of Paul believe (at least in practice) that Paul brought some Hellenism (Greek thinking) into his teachings. It is believed that Paul did this to make the message of the gospel more applicable to the Gentiles. So, for example, the 'Armour of God' passage in Ephesians 6 has been interpreted as if Paul was looking at a Roman solider as he was writing the letter. It is generally missed that Paul had the OT Scriptures in mind as he wrote this part of his letter. Holland believes that this kind of interpretation of Paul's writings is very incorrect. Holland affirms that if Paul did this, then he changed the message of Jesus, whose own message was thoroughly Jewish and entirely rooted in the OT writings. This central point can be broken down into two other major points which Holland wants to make to prove his case. They are as follows. The first point is that the Exodus, with a special emphasis on the Passover, is a model which controls the thinking of how Paul interprets the work of Messiah. For example, Paul sees Messiah as 'the Prince' in Ezekiel's vision of the temple, who offers sin offerings on the Passover (Eze 45:17-24). Also, Paul can write: "Christ our Passover is sacrificed" (1 Cor 5:7). In other words, Paul was not a 'proof-text' theologian: he was a biblical theologian, thoroughly rooted in the writings of the OT. Paul's statements spring from his knowledge of the OT, not his Hellenistic surrounds. Paul interpreted the events of Messiah's life through the lens of the OT writings and specifically the Exodus and the Passover which accompanied it. This is not just the case with Paul either; scholars have come to realise that this paradigm controls much of John's interpretation concerning Messiah. This vital point has been ignored in exegesis for far too long. Of course, if Paul were entirely Jewish and was a man who sought to bring the teachings of the OT to the Gentiles, then this would be very much expected. The most important event in Jewish history was the Exodus and the Passover. The second point, which follows from Paul's OT heritage, is that he has a very corporate mindset. This is a very key point, because Jewish thinking was corporate; Greek thinking was individualistic. If Paul's letters prove to have a corporate focus, then much re-interpretation is needed concerning various passages of the NT, such as Romans 6-8, how Paul views baptism, the work of the Holy Spirit, etc. This has been generally missed by scholars, commentators and preachers for centuries and they have rather opted for individualistic interpretations, when Paul is thinking rather in corporate terms. An example of this is Romans 6:6, "the body of sin". Is this individualistic, or corporate? Holland suggests it is corporate, meaning 'the body of Satan': unredeemed humanity under the dominion of Satan. How does Holland go about presenting his findings? He introduces each section with great clarity and then notes the work of scholar after scholar, to show that he is fully familiar with the work of others beside himself. He then takes their work much further. Each section contains a good look at the biblical text, followed by an appropriate conclusion (sometimes including pastoral implications). His exegesis of biblical texts is second to none. Holland is an exegete whose focus is very much upon context: his focus is on the big picture of God's redemptive program, as Paul's was. In summary, Holland's scholarship is an excellent model to follow and Holland has produced a book which is both theologically sound and powerful to read. Most importantly, it can be noticed as one reads 'Contours' that Holland is no mere scholar: he is mainly a follower of Paul's Messiah. 'Contours' is a great achievement of a very dedicated man who has been truly seeking to understand the way Paul thinks and writes and consequently the way the apostle understands the interpretation of the New Covenant. The reward for reading 'Contours' is a far better understanding of how Paul (and the other NT writers) interpreted the OT Scriptures and the work of Messiah which fulfils them all.
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