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Conversations in Tehran [Paperback]

Jean-Daniel Lafond (Author), Fred A. Reed (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

September 1, 2006 0889225508 978-0889225503
In early 2004, filmmaker Jean-Daniel Lafond (Salam Iran, a Persian Letter) and author Fred A. Reed (Persian Postcards: Iran after Khomeini) returned to Iran after a two-year absence—on the eve of the parliamentary elections that were to seal the political defeat of the Reform movement. They had come to interview several of the men and women who had propelled Mohammad Khatami to the presidency in 1997, with a mission to rebuild a civil society in Iran under the banner of human rights, democracy, free speech and a renewed dialogue of civilizations.

This is their report: Iran’s once lively press has been all but silenced, the country’s most outspoken journalists imprisoned, and, argues Mohsen Kadivar, one of the regime’s sharpest critics, the shah’s crown has now merely been replaced by the mollah’s turban.

Most surprising of all, however, was the populist bitterness expressed against the now beleaguered Reform movement. Too many promises had gone unfulfilled; too many commitments neglected.

President Khatami’s Reform movement had failed to improve the people’s livelihood. Worse, it would not, or could not, defend its strongest supporters against assaults by those determined to stop a democratic restructuring of the modern world’s first religious state. It was, said Saïd Hajjarian, the Reform strategist semi-paralyzed in an assassination attempt, “too late”: Mahmoud Ahmadinejad and his radical cohorts were already lurking in the shadows.

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About the Author

Jean-Daniel Lafond
Jean-Daniel Lafond has written and directed more than a dozen films that embody his commitment to using creative filmmaking to document the political upheavals of our time, including Tropique Nord (Tropic North) (1994), La liberté en colère (1994), Haïti dans tous nos rêves (Haïti in All Our Dreams) (1995), L’Heure de Cuba (Last Call for Cuba) (1999), Le temps des barbares (The Barbarian Files) (1999), Salam Iran, une lettre persane (Salam Iran, a Persian Letter) (2002), Le faiseur de théâtre (2002) and Le cabinet du Docteur Ferron (The Cabinet of Dr. Ferron) (2003). His most recent work includes Le fugitif (American Fugitive), filmed in 2005 in Iran and the United States.

Product Details

  • Paperback: 224 pages
  • Publisher: Talonbooks (September 1, 2006)
  • Language: English
  • ISBN-10: 0889225508
  • ISBN-13: 978-0889225503
  • Product Dimensions: 9 x 6.1 x 0.6 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #3,122,399 in Books (See Top 100 in Books)

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1 of 1 people found the following review helpful:
5.0 out of 5 stars The unfinished revolution, February 23, 2007
This review is from: Conversations in Tehran (Paperback)
Is the Iranian revolution of 1979 dead? Most of us have left that to the Wall Street journalists to answer, well not if you are part writer and part film-maker and know how to get the Iranians talking in a chai khana, easier than getting them thinking loud, an exercise not all Iranians do for a living. Conversations in Tehran is a book about two persons quest for getting a glimpse of where this 2500 year old caravan is heading especially in a part of the world that is rapidly being shaped by the post September 11 type militant democracy. The book is a journey into the democratic ideals of a deeply religious state, which beginning to open its mind about its worst fears.

The more optimistic of the two authors, Fred Reed has traveled to Iran 28 times more than most expatriate Iranians do, trying to find out who speaks for the Iranians? Is it the 14th century poet Hafiz, the late Imam, Khomeini or the powerless women who faithfully wear the colour of mourning? The veteran film-maker Jean-Daniel Lafond did not take much convincing to unwind the emotions that lay trapped in the center of every day Iranians whose perception of life, death or dogma is hardly understood on this side of the civilizing world. The two authors exchange pen without letting up their critical lenses.

The conversations focus between the flamboyant take-over of the reformists through popular votes in 1997 and their balance sheet in 2004 through the eyes of its makers, betrayers or side-liners going back to the heady days of the first revolution on 1979. In Iran where Ashura is evocative of the triumph of human dignity over tyranny can also draw the ideological line between two political opponents. The book makes it difficult to disagree that the revolution delivered the people from a feudal lord, only to fit into its shoes when the revolutionaries become tormentors, arbiters and aloof from the people they wished to free. Freedom in Iran like most of the liberated world is loaded with everything it does not offer the other.

Conversations in Tehran bring out an interesting crowd of characters from all walks of the town, from the sultry Zourhane to the uptown high-rises, from married to the revolution to simply `Mary'. The image of the revolution changed in Iran, with demographics, political realities and time, but in the west the turbaned Iran has not flickered, absolutist in its political culture and time-warped in its identity. The conversations may sound disparate at times for a society that has been around longer than Aristotle, as they mirror a fractious society striving for personal as well as communal values to live and die for, in no unfamiliar way.

The stories ran from the Sarcheshmeh neighbourhood, south of Tehran, the cannon fodders of the heady days of the revolutions to eight years in the battlefields ending up in the highest offices in 2005 with botched dreams and lost hopes. In Iran the rules of crossing the path of the Supreme Guide is clearly more suicidal than those for the peykans, both are vestiges of the past and bereft of any market appeal, especially to the generation who do not share their brand identity. Yet the ayatollahs of Iran continue to build their ivory tower far removed from the women who have learnt to walk together. The future men of Iran look up to these women, their power and recognize their fortitude in forming a political identity where religion may reclaim its private space.
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