Customer Reviews

Covenant & Conversation, A Weekly Reading of the Jewish Bible, Genesis: The Book of Beginnings

5 star:		(6)
4 star:		(1)
3 star:		(0)
2 star:		(0)
1 star:		(0)

 

 

This is one of the finest books of 'Parshanut' I have ever read. Each unit consists of a set of small essays on each Biblical Parsha, or weekly reading. Rabbi Sacks in reading the text addresses contemporary moral and religious issues. He does this with great intelligence and insight. But perhaps even more importantly what we are given in the book is a coherent Jewish philosophical reading of the situation and purpose in the world of humanity. Rabbi Sacks defense of the Jewish tradition is not based on special pleading, or hiding one's head in the sand but rather on a hard look on central issues facing the Jewish people and mankind as a whole.
I have been reading the Biblical text since early childhood but was again and again surprised by the reflections and wisdom of Rabbi Sacks.
I do not think I could give a stronger recommendation to a book than I give to this one.

Rabbi Sir Jonathan Sacks is not just a good and brilliant man, he has the gift to be able to communicate the true Jewish tradition of Torah study to anyone of any faith or lack thereof. The loving care and depth of understanding found in our tradition of Torah study, from the biblical period to the present, is alive and well in 'Covenant & Conversation'. The insights into each parsha (weekly reading) starting with Adam, through Noah and on to Abraham, Sarah, Isaac, Rebecca, Jacob, Rachel, Leah, Joseph and his brothers, clarifies the conflicts, resolutions and partial resolutions that all of us find in our life today. It is Rabbi Sacks gift to make these ancient personalities very much alive and right next to us as we eat breakfast, drive or walk to work and on through the day. Start reading and you may find yourself, right there on the page.

Sir Jonathan Sacks is the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth and one of the world's leading Jewish intellectuals. He is the author of about two dozen books. This is the first of his so far two volumes, with three more to come, with commentaries on the weekly synagogue Torah readings. He discusses the first of the five books of Moses, Genesis, in this volume. He offers four or five incisive, relevant, and rational essays on each of Genesis' ten portions. He introduces his commentary by describing the value of reading and understanding the weekly Torah portion: The weekly reading creates an encounter between the now of today and the then of the Bible, the moment and the eternity. It gives a "sense of living out a narrative, the biblical story, to which we ourselves are writing the latest chapter." He writes that many Bible commentaries examine the Torah through a microscope, looking at details, fragments in isolation, while he "looks at it through a telescope: the larger picture and its place in the constellation of concepts that make Judaism so compelling."

Rabbi Sacks' writing is clear and his explanations are delightfully rational. He tells us that the book Genesis "is not theology. Genesis is less about God than about human beings," about how to live. He is unafraid, as some rabbis appear to be, of citing non-Jewish sources, for as Moses Maimonides (1138-1204) said: the truth is the truth no matter what its source. And he cites medieval and Bible commentators. Unlike many others, he is careful to state when a tradition is not in the Torah itself, but is a Midrash (parables written by rabbis to teach moral lessons); such as the Torah does not identify the servant Abraham sent to secure a wife for his son Isaac, while some Midrashim (plural of Midrash) identify the servant as Eliezer.

All of the rabbi's commentaries are interesting and informative and many are superbly so. He tells us, for example, that the "name of (Abraham's son) Ishmael's second wife (in a Midrash), Fatimah, is highly significant. In the Koran, Fatimah is the daughter of Mohammad. Pirkei deRabbi Eliezer (the Midrash where this story appears) is an eighth-century work, and it is here making an explicit, and positive, reference to Islam." He goes on to explain that both Jews and Muslims identify Ishmael with Muslims and the fact that the Bible itself reports "that both sons (the brothers Isaac the Jew and Ishmael the Arab) stood together at their father's funeral tells us that (although Ishmael was sent away from Abraham's home) they too (like Abraham and Ishmael in a Midrash) were reunited."

The rabbi includes some very interesting literary analyses of biblical stories. He devotes eight pages to The Tragedy of Reuben the patriarch Jacob's oldest son. What did Reuben do wrong that his father told him on his death bed "unstable as water, you will not be pre-eminent"? What was the flaw in Reuben's character? Rabbi Sacks analyses every reference in the Bible to Reuben and discloses a fascinating in-depth study of the man. We learn, among other things, that a person can mean well and even act well, but unwisely, and destroy himself and his family. We are also reminded that despite the desire of many Bible readers, there is no biblical figure that did not make a mistake.

Similarly, he compares the biblical accounts of Tamar, the daughter-in-law of Jacob's son Judah, whose story is told in Genesis 38, and Ruth, the ancestress of King David, and the comparisons add a new dimension to both tales.

In summary, Rabbi Sacks has given us a fresh air, sensible, meaningful, and relevant interpretation of the Bible, without an overreliance on Midrash. He tells us what the Torah itself says, and he does so very well, clearly and interestingly.

There are four essays for each parsha, and each section begins with an overview of the four essays. The essays are wonderful--thought provoking--and they provide a view that is different from the ones I've heard repeated over and over again through the years. I love that Rabbi Sacks includes diverse references from classical literature and from other areas of scholarship. He seems to be a Renaissance man, acquainted with all branches of knowledge, and unafraid to use all knowledge to better explicate Torah. I hope that books for the last three Chumashim will be out before we finish Sefer Shmos.

Reading this book is akin to having Rabbi Sacks sitting in the room with you and having a conversation about Genesis. His interpretation can be agreed to by Reform, Conservative, Orthodox Reconstruction,Chasidic and secular Jews. Furthermore the other religions can identify with Rabbi Sack's writing. It is a gem and I am awaiting impatiently for his other Conversations of the Old Testament.
Arthur

Each section of the book, covering the weekly reading of the Jewish Bible, consists of 4 short essays, some focusing more on literary analysis, some on major psychological, historical points etc. The strength of this book is its accessibility to those who have great knowledge of the text and those who don't. His essays often bring together the bigger picture in a way that reading the actual text can not always do. I am currently studying in a Orthodox Yeshiva (Jewish Academy) and weekly one of our head Rabbis give a lecture on the weekly reading and it's clear that Rabbi Sacks is brining unique views supported by many commentaries and can bring something new even to those learning these texts for a living, like me.

An important note is that the book will give the most benefit to those who have a familiarity with the details of the stories, as well as some familiarity with the text itself, but a quick read online of most translations or even a wikipedia summary would help and enhance the read of the book.

Another small criticism I have is that at time Rabbi Sacks deals closely with the text but at times he makes very broad claims based on major scientific and psychological finds and only ties them together, sometimes loosely, at the end of the mini essay, and then later he refers to his claim as though it were the most obvious thing in the world.

However, the ultimate point he is trying to make is often refreshing, beautiful, and rarely ever more overreaching than the claims of many classical Jewish commentators.

A worthwhile read I recommend to Jew and non-Jew alike.

A useful resource. It's useful to have Jewish reflections on the Old Testament-- in particular, Genesis. If you want something thicker but indispensable and incredible, check out Kass' commentary on Genesis!