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Covenant and Salvation: Union with Christ Paperback – September 4, 2007
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Top Customer Reviews
Horton argues well for "treating justification as the legal ground of mystical union" (p. 203). In the first part of the book, Horton deals with covenant theology, setting forth the historical Reformed understanding of the covenant of works and the covenant of grace. Horton also interacts exensively with the current controversies on justification, highlighting the biblical foundation of the confessional Reformed position. The New Perspective(s) on Paul is evaluated in amazing depth; Horton knows the ins and outs of the NPP and makes some compelling arguments against it. Several times, Horton even points out some stark inconsistencies within the movement.
The second part of the book is about the other "parts" of the ordo salutis, including adoption, sanctification, and glorification. Of course, union with Christ is also emphasized and related to justification and the rest of the ordo.Read more ›
I highly recommend this book for all Christians who want to truly understands what the bible thinks, and to gain insight in current debates surrounding justification and the relationship between the covenants.
Horton traces the two covenants, "the covenant of Law," given to (and broken by) both Adam and Israel, and the "covenant of Promise," given to Noah, Abraham, David, and ultimately fulfilled in Christ. He distinguishes these two covenants, based on research done not only by Reformed biblical scholarship, but also "from Jewish and Roman Catholic traditions" (including the work of Cardinal Joseph Ratzinger) that has found two ancient kinds of covenants: a "suzerainty" treat, often given from a stronger king to a weaker king in the form, "do this and you will live," and a covenant of Promise, given in the form of "a royal grant," which took the form of "an outright gift of a king to a subject."
"The covenant at Sinai certainly bears the marks of a suzerainty treaty. In fact, the exact form is followed in Exodus 19 and 20 as well as in Deuteronomy 5: Yahweh identifies himself as the suzerain (preamble), with a brief historical prologue citing his deliverance of the people from Egypt, followed by the Ten Commandments (stipulations), with clear warnings (sanctions) about violating the treaty to which they have sworn their allegiance." (pg 13.)
The covenant with Noah, Abraham and David is given in "a completely different form," a "one-sided promise on God's part with no conditions attached (see Genesis 9).Read more ›
Most Recent Customer Reviews
It is a great pity that a book of such good value is printed in small words that can hurt any human eyes in reading over 10 minutes.Published on May 7, 2014 by cheuk chi wai
Horton attempts to give a full-orbed defense of Reformed soteriology, utilizing current scholarship, identifying potential weaknesses, and communicating this in a new and cogent... Read morePublished on August 10, 2012 by Jacob
Horton commits the typical error that doctrinaire Protestants always make when they confront the New Perspective on St. Paul. Read morePublished on May 26, 2012 by Arthur Sippo