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238 of 251 people found the following review helpful:
5.0 out of 5 stars
"Shock and awe" iconoclasm., April 3, 2008
I became an evangelical Christian in 1984, and one of the first heavy-hitter apologetic authors I discovered was Francis Schaeffer. His son, known at the time as "Franky," was also writing books, and as my first Christian mentor said to me, "Franky's a bit more radical than his father." I liked both authors, since at the time I was big on Christian conspiracies and rigid theology as promulgated by such fundamentalist luminaries as Jack Chick and Bill Gothard. I dove deep into the evangelical world, attending various churches, serving in many ministries, and even graduating from seminary with a Pastoral Studies MA degree in 2002.
However, during the last year it all came crashing down, ironically after walking the 500-mile Camino de Santiago pilgrimage trail in Spain. During my trek I had plenty of time to think about the last two decades, and in the end I came to a decision. Yes, as an evangelical I'd made a few good friends and had some positive experiences. But the bad far outweighed the good. I'd had enough of trying to jam theological square pegs into the round holes of rationality. Plus, I could take no more cult-of-personality pastors, egotistical theologians, holier-than-thou legalisms, guilt trips, and plain goofiness. So when reality intruded on my faith, I either had to acknowledge it or shut my eyes even tighter. I chose the former option and abandoned evangelicalism.
As part of my journey I read the "new atheist" books by Hitchens, Dawkins, Stenger, and so forth. Although I found them challenging and relevant (along with abrasive and polemic), these authors have probably never bought into any religious belief. I wanted a story written by an intelligent, high-level Christian, someone who had originally dedicated their life to the evangelical church but ended up leaving for conscience's sake. With "Crazy for God" I found exactly what I was looking for. Here was fundamentalist firebrand Franky Schaeffer, now reborn as Frank, telling his fascinating story of living, as the cover blurb says, to "take it all (or almost all) of it back." I could barely put it down.
Mr. Schaeffer pulls no punches when it comes to evangelicals, family, and even himself. The most sympathetic figure is his father Francis, who seemed trapped in a joyless fundamentalist world he didn't create or desire. As for the author, it appears that his biggest problems with Christianity were its failure to overcome the baser instincts of human nature, and the ever-present stifling legalism he endured: witness the pious evangelical leaders who used the Schaeffers to advance their ministries (and themselves), his three sisters, who put up false fronts of stability while burning out and breaking down under Mrs. Schaeffer's relentless perfectionism, and young Frank, who goofed off, partied hard, and fornicated with abandon in plain sight at L'Abri, the family ministry center in Switzerland.
As one might expect in such a context, parts of this book are quite harsh - it's plain that the author is still nursing past wounds. Mr. Schaeffer is brutally transparent about everything from the voracious sensual appetites of his youth to the familial abuse within his household. In addition, he spares none of the evangelical royalty that his family encountered, including the "power-crazed" Dr. James Dobson, the "very weird" Billy Graham, and Pat Robertson, whose wacky exploits get more airtime than I can quote. He even rakes his radical "Franky" persona over the coals, offering a mea culpa for his entire ministry and political activist period. One glaring omission: despite some tantalizing glimpses, he doesn't seem to delve into whatever specific theological problems he had with evangelical Christianity. I struggled with doctrines like eternal damnation and predestination, and I'd hoped to get Mr. Schaeffer's insights on these and other troublesome topics. No such luck.
After such a wild ride, it's nice to see that Mr. Schaeffer has come to a calmer and more stable place in life. However, he inadvertently demonstrates that we can never entirely escape ourselves. He has transferred his evangelical zeal to patriotism, exemplified by his devotion to United States Marine Corps where his son honorably served in harm's way. I'm glad he's pro-America, and the USMC deserves good publicity. But as one who spent six years as a jarhead, I'd like to caution the author that the storied Corps, much like the Church he now eschews, is an imperfect institution where high ideals are limited by human frailties. As for Christianity, given the tone of this book I found it surprising that Mr. Schaeffer still bothers with God at all. However, awhile back he joined the Greek Orthodox Church and has found a semblance of peace within its walls. But as for the evangelical camp, he and his house are staying far away, thank you very much.
As a former evangelical, I heartily recommend "Crazy for God." Be forewarned that it's rough on evangelicalism, and a person of faith will certainly struggle with the author's profanity, sensuality, and negative conclusions about evangelical Christianity and some of its glitterati. But it is Christians who need to read this book the most, so that they can engage with the uncomfortable revelations of a former evangelical star, and either come to a clearer-eyed place in their faith - or leave it altogether for their own sake.
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83 of 87 people found the following review helpful:
4.0 out of 5 stars
an honest and surprising book, March 15, 2008
Frank Schaeffer doesn't really fit into a brief description. An American, he grew up in rural Switzerland. His parents were fervent Calvinist missionaries living in a Catholic culture which they regarded as barely Christian. Their chalet, known as L'Abri, became a house of hospitality in which a never-ending seminar on culture and Christianity was the main event. Though an Evangelical, a strain of Protestantism usually hostile to the arts, Frank's father was an avid lover of art done in earlier centuries by, in most cases, Catholic artists -- an enthusiasm that in time inspired his son to become an artist. Later Frank gave up the easel to makes films, first documentaries in which his father was the central figure, then more general evangelical films, and finally several unsuccessful non-religious films aimed at a general audience. Eventually -- profoundly disenchanted with the form of Christianity his parents had embraced, and still more alienated from the shrill varieties of right wing Evangelical Christianity that both he and his parents had helped create, Frank joined the Orthodox Church, where he still remains, though no longer in what he refers to as the stage of "convert zeal." After his son, John, became a Marine, Frank became something of a missionary for the Marine Corps, and the military in general, at the same time avidly supporting the war in Iraq in which his son was a participant. A statement I helped to write that urged George Bush not to attack Iraq was the target of a widely-published column Schaeffer wrote in the early days of that war. Now he regards the Iraq War as a disaster and has become an outspoken critic of George Bush.
"Crazy for God" is a gripping read, both candid and engaging. More than anything else, I was touched by Schaeffer's unrelenting honesty. There are pages in which you feel as if you are overhearing a confession. Yet it's a very freeing confession to overhear, in the sense that it allows the reader to make deeper contact with painful or embarrassed areas of his own wounded memory. The book also serves as an admonition not to create a self for public display which is hardly connected to one's actual self.
Being raised in a hothouse of Calvinist missionary zeal, in which Schaeffer and his three sisters became Exhibit A (especially whenever their mother wrote or spoke about Christian Family Life) is not something I would wish on any child. I expect Frank Schaeffer will always be in recovery from that aspect of his childhood.
Those -- and they are many -- who still revere his parents (or for that matter Schaeffer's earlier self, in the period of his life when he was a hot voice packing in the evangelical/Christian Right crowds) are furious at this lifting of the curtain.
Yet I found Schaeffer much harder on himself than on his parents, whom he sees as having been damaged, in some ways made crazy, by the burden of a harsh Calvinist theology. Nonetheless his parents emerge as real Christians whose loving care for others, including people whom many Christians would cross the street to avoid, was absolutely genuine. (I was impressed by the book's account of his parents' response to homosexuals who came to visit L'Abri. They were as warmly received as any other guest.)
While objecting to his parents' theology and the distortions that it created in their lives and in the lives of many influenced by them, clearly he loves them passionately and deeply respects the actual Christian content of their lives -- their "grace, generosity, love and unconditional support."
Schaeffer's book also reminds me that it's one of the recurring tragedies of US history that, from time to time, various movements of self-righteous, ideology-driven Christians decide it's time to try to impose their ideas on society at large. Schaeffer has to live with the painful memory of having been one of the key figures helping to create one of the constituencies that did the most to put George Bush in the White House in their one-issue hope that he would find ways to make abortion, if not illegal, at least less frequent. After eight years in the Oval Office, in fact abortion is no less deeply embedded in American life than it was before Bush's election. Little if anything was done by his administration to help women who felt they had no option but abortion find alternatives.
I was touched by Schaeffer's comments about the powerful influence children can have on their parents, far more than the children usually realize. As Schaeffer has come to understand, in reflecting on his relationship with his father, that influence is sometimes far from positive.
Schaeffer -- now far more caring about the quandaries others face than he was earlier in his life -- has in the process become aware that self-righteousness is often the hallmark of each and every "movement," whether religious or secular, and whether for the unborn, for peace, for those on death row, for animal welfare, for the environment, etc., etc.
In putting the book down, I find myself profoundly grateful for where Frank Schaeffer's journey has taken him so far, yet hope for further evolution in his views in regard to the military and how those in the armed forces are used. I take it as a given that he is aware there are men and women who died or live crippled lives in part because of the impact on their lives of several of Schaeffer's earlier books which viewed the military uncritically and seemed unaware of how often those sent into battle -- because of accidents, misinformation, panic, bad orders, or even the passion for vengeance -- kill innocent people. Nor does he seem aware of the damage, often unhealable, done to those who bear responsibility for such deaths. I hope Schaeffer will give more thought to why the early Church took such a radical stand in regard to warfare and other forms of killing, accidental or intentional, and what that might mean for any Christian in our own day.
Also I would have been glad to hear more about what drew him to the Orthodox Church and what keeps him there, now that he is past what he calls the "zealous convert" stage. In his autobiography, being Orthodox is a minor topic.
As "Crazy for God" bears witness, life is mainly shaped by one's parents and family, peer group pressure, and -- not least -- the white water of ambition. Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. I was reminded several times of one of Kurt Vonnegut's insights: "Be careful what you pretend to be. You become what you pretend to be." It's something of a miracle that Frank Schaeffer escaped from the highly profitable world of the Television Church.
"Crazy for God" also reminds me of what a dangerous vocation it is, more perilous than mountain climbing, when one becomes a professional Christian, writing or speaking about the Gospel, Jesus Christ, the kingdom of God, making some or all of your living doing this. It's a danger I live with too.
-- Jim Forest
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102 of 115 people found the following review helpful:
3.0 out of 5 stars
Something isn't making sense?, December 5, 2007
I was first introduced to Francis Schaeffer in the early 1970's. As an aspiring young artist, I naturally gravitated to (son) Frank's early talks on art and faith. I attended L'Abri seminars into the 1980's... about the time Frank had stepped in for his father (then ill) to deliver several keynote speeches to religious broadcasters. I was on Frank's mailing list for his Christian Activist newspaper... followed his movie career... etc.
The disconnect for me is that I never thought of the Schaeffers (any of them... sisters, mother, brothers-in-law) as Fundamentalists. Far from it. In fact, they were a breath of fresh air against the tide of religious fundamentalism. I learned from them that faith was a lifestyle that should influence ALL of life in an honest way. In other words, in the arts and architecture... in creating meals and homes... influencing culture with all things beautiful and honorable. The Schaeffers stood against the narrow definition of "Christian culture" that many "in the faith" seemed to embrace that looked at outsiders only as "people to be saved" (rather than human beings to be honored for just who they were) and had turned the arts into advertisements for salvation. Frank(y) would say that if most Christians had their way they'd take the Scriptures and edit them down to a four page gospel tract (he said this in the 1970's).
It's hard to believe that the effort at L'Abri had such a fundamentalist foundation and still attract such a wide crowd of dissenters. (I don't recall that Timothy Leary, Bob Dylan or Mick Jagger signing up to sit at the feet of Dr. James Dobson or Jerry Falwell).
I never knew the (other) Schaeffers to promote any church denomination, or pastor, or other "Christian leader" or Seminary... although, it was no secret they generally came from the Reformed Presbyterian tradition.
Frank, on the other hand, embraced Orthodoxy (almost twenty years ago...) So, the disconnect for me is that I can't figure out a time that I knew of him as a fundamentalist (although some might argue that he's a fundamentalist in his Orthodoxy).
The book, at any rate, is still a good read. Although, I think Frank is better with comedy than sarcasm (read Portofini, it's laugh-out-loud funny). Regardless of how he presents his life in "Crazy" you have to admit that he has had experiences, met people, attempted grand things, and taken risks that most of us could only dream about.
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