From Publishers Weekly
To what extent does evolutionary psychology, which tends to characterize behavior as a means to the ends of genetic recombination and replication, fully characterize the personal and spiritual motives of the human self? According to Weber, a psychologist, having a self enables the individual to pursue creative endeavors, which though often adaptive from an evolutionary standpoint, actually extend beyond what can be explained in terms of biological, reproductive aims. Using the model of the self developed by William James (1842-1910), the first American psychologist, Weber attempts to show that the self is a constantly developing, "unitary system," consisting of bodily awareness, persona and spirit, over which the individual has control. Such a concept of the self, Weber argues, is necessary in order to account for personal motives that defy evolutionary explanation. That human beings often invest disproportionate amounts of time in activities that lead to personal satisfaction (such as achieving career goals) at the expense of increasing reproductivity is, he contends, "at variance with an evolutionary psychology explanation, and indicate[s] that the rules now are different." Written for a general audience, Weber's account of the self is certainly provocative, exploring phenomena such as body piercing in an effort to show some of the ways that selfhood extends behavior beyond the ends prefigured by our genetic endowment. Although Weber never calls his presupposition of a Jamesian, tripartite division of the self into question, his basic point--that human behavior is more complicated than many evolutionary psychologists portray it and may be rooted in the nature of a self--is worth considering.
Copyright 1999 Reed Business Information, Inc.
--This text refers to the
Hardcover
edition.
New Mexico psychologist Weber draws on William James and evolutionary psychology in examining "personal transformation . . . of a chosen or voluntary sort." He defines three major components of the self: the body, the persona, and the soul. Within each area, once individuals are self-aware, they can think about and take action on how they want their bodies to look, how they want their personae to be perceived, and what traditions and rituals tap into their sense of the sacred. Blending theory with anecdote, Weber grants that culture has enormous impact on individuals, but he concentrates here on how and why people deliberately choose to alter appearance, image, or religious beliefs. Tattoos, piercing, celebrity obsession, and "the Roswell Creation story" are but a few of the puzzling current phenomena Weber places in an understandable psychological context. His book won't solve an identity crisis, but readers will be able to better understand such crises' universality and to pursue some interesting theories about their roots and purposes.
Mary Carroll
--This text refers to the
Hardcover
edition.