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375 of 387 people found the following review helpful:
4.0 out of 5 stars
A fascinating exploration of bios, nous, theos--and xenos., August 22, 2001
This review is from: DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences (Paperback)
Although this book reads more like a journal paper than one might expect based on the trade paperback format and trippy Alex Grey cover art, Dr. Rick Strassman is, after all, a research scientist, not a novelist, and thus may be forgiven for not having a thorough grasp of pacing and the value of dramatic intrigue. Specifically, about a quarter of this book deals with Strassman's convoluted attempts to gain permission to study DMT (which is, for the unfamiliar, LSD's faster-acting, shorter-lasting, knockout-punching cousin), which is admittedly an interesting story, but I am sure I'm not alone in wishing he'd given us a few extra chapters of DMT case studies instead. And the case studies are intriguing indeed. Through various permutations of set, setting, and dosage, Strassman's volunteers experience DMT trips ranging from explorations of personal emotions and thoughts to full-blown sojourns into Cosmic Consciousness. And somewhere between these polarities of personal ego and impersonal Absolute there reside experiences of an altogether different order. It is these experiences that perhaps set the DMT molecule drastically apart from the other major psychedelic drugs. They're perhaps best explained with an example, and generally go something like this: A person is injected with DMT; within fifteen seconds the person feels a rush and suddenly finds him- or herself perceiving a completely different environment, with no major alteration in the quality of awareness, and usually there appear one or more "beings" in this environment who interact with the person and are felt, with certainty, to be entirely "real" entities, independent of, but not exactly separate from, the DMT tripper's mind. Here is how one of Strassman's subjects describes his experience: "I felt like I was in an alien laboratory, in a hospital bed like this. . . . A sort of landing bay, or recovery area. There were beings. . . . "They had a space ready for me. They weren't as surprised as I was. It was incredibly un-psychedelic. I was able to pay attention to detail. There was one main creature, and he seemed to be behind it all, overseeing everything. The others were orderlies, or dis-orderlies. "They activated a sexual circuit, and I was flushed with an amazing orgasmic energy. A goofy chart popped up like an X-ray in a cartoon, and a yellow illumination indicated that the corresponding system, or series of systems, were fine. They were checking my instruments, testing things. When I was coming out, I couldn't help but think `aliens.' " As Strassman explains, it was these consistently similar experiences with what could only be identified as "aliens" or "elves" that he found most baffling in the course of his DMT research, and these reports eventually persuaded him to alter his whole relational approach to his volunteers. Rather than interpret and explain away, as psychiatrists are wont to do with just about everything, he decided to proceed with an open mind, to listen and encourage, and then later try to fit the pieces into some coherent theoretical framework, perhaps even invent one if current preconceptions of the nature of reality couldn't accommodate the data (such a novel approach!, sadly enough). It is this open, inquisitive attitude that makes this book eminently satisfying, despite any narrative sluggishness, because rarely does one find this caliber of fastidious, empirical-phenomenological research coupled with investigations into alien encounters, near-death experiences, and ecstatic glimpses of God. Usually, a researcher with this degree of scientific experience has already been too thoroughly digested by the modern religion of scientism to be able to see the very real duality between mind and matter, let alone to entertain such ideas as these: (1) that DMT is produced naturally in the human body by the pineal gland, and the appearance of the pineal gland in the developing human fetus at 49 days post-conception corresponds to the arrival of the soul in the body (with the DMT chemical serving as a kind of doorway between material and astral worlds); (2) that certain meditative practices, such as chanting, cause a vibratory effect in the brain that stimulates the pineal gland to release DMT, thus inciting certain spiritual experiences; and (3) that the phenomenon of alien abduction is so similar to certain DMT trips that they're likely the same thing, which in no way diminishes the "reality" of alien encounters, because, as Strassman theorizes, "Returning to the TV analogy . . . DMT provides regular, repeated, and reliable access to `other' channels. The other planes of existence are always there. . . . But we cannot perceive them because we are not designed to do so; our hard-wiring keeps us tuned in to Channel Normal. It takes only a second or two--the few heartbeats the spirit molecule requires to make its way to the brain--to change the channel, to open our mind to these other planes of existence" (pp. 315-316). A typical alien abduction, then, might either be caused by an unusually high, but naturally occurring, release of DMT by the pineal gland in the brain, or by a similar release of DMT effected by an external, alien source: in both cases the same effect is achieved, and one is able to perceive that "other plane" whence the little gray men spring forth. (And while not as far out as those ideas, Strassman's proposal that an aberrant, consistently high-enough emission of DMT in the brain forms the basis of schizophrenia is also very persuasive, and anyone with some experience with psychedelics should appreciate how someone who had this problem could go completely crazy rather quickly.) In conclusion, if you're at all interested in psychedelics, brain/mind relations, or parapsychology in general, this is definitely required reading. And if I could recommend only five books from the voluminous library of ufology that are actually well worth reading by any sensitive, intelligent human being, they'd be (in this order): "Angels and Aliens" by Keith Thompson, "Dimensions" by Jacques Vallée, "Communion" by Whitley Strieber, "Abduction" by John Mack--and "DMT" by Rick Strassman.
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131 of 137 people found the following review helpful:
5.0 out of 5 stars
EXTRAORDINARY RESEARCH INTO CONSCIOUSNESS, June 1, 2003
This review is from: DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences (Paperback)
The book reveals and analyses Strassman's clinical research into DMT, a plant-derived substance which is also produced by the brain. As such this is one of the most thought-provoking studies on altered states and the nature of consciousness. The volunteers reported an amazing array of positive mystical or frightening hallucinatory experiences including encounters with intelligent entities.
Strassman's research connects DMT with the pineal gland; this corresponds to the esoteric belief that the pineal, connected with the Crown, Keter or Sahasrara chakra, eases the spirit's movement into different levels of consciousness or various dimensions of existence. Graham Hancock's Supernatural similarly explores the use of psychedelics to induce altered states or allow the soul to explore other dimensions.
Psychedelic substances in science and society, the chemical qualities and molecular structure of DMT, the pineal gland and its role in the psychedelic experience are all discussed in the first part. Part Two relates the history of the author's research, from the actual research proposal through the process of obtaining permission; this section may be skipped by the average reader.
Next Strassman describes the process of selecting volunteers, obtaining DMT and the first experiments, whilst in Part Four he examines the case reports: what the volunteers said and did, their behavior, etc. This makes for strange and fascinating reading. Some experiences were positive and illuminating, resembling uplifting meditative states, whilst others were eerie or deeply unpleasant.
Part Five takes stock of these reports and considers the question of whether the experience was worth the effort for each individual that took part. Strassman attempts to assess the ultimate benefit that each person derived. Definitions come into play and determining something so subjective is difficult but it would appear that the experiments did reward each individual in some way or other.
Then follows a discussion of the soul/psyche and states of consciousness. It seems that spontaneously occurring psychedelic experiences are mediated by elevated levels of endogenous DMT. This `spiritual' molecule thus unlocks unknown territory. If the brain is a receiver, DMT fine-tunes this organ so that the individual consciousness moves beyond familiar awareness into other realms, most of which are inhabited. Many volunteers mentioned a `ripping' sound as they made the transition.
There's a difference between this awareness and normal dreaming. Current psychological theory does not satisfactorily explain the phenomenon or the peculiar experiences, especially as regards the entities encountered. This leads to a speculative discussion on cosmology, the possibility of parallel universes, a multiverse and dark matter with reference to David Deutsch's book The Fabric of Reality.
The author concludes his extraordinary work by looking at the practical use of psychedelics in therapy, as promoters of creativity or as entheogens (substances that trigger spiritual/religious experiences). In this regard I recommend Huston Smith's Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals.
A varied body of literature is available, from the old classic Phantastica by Louis Lewin through Aldous Huxley's collection of 1960s essays Moksha, to the more recent contributions by Abraham, McKenna and Sheldrake and Giorgio Samorini's Animals and Psychedelics. Plants of the Gods by Schultes et al is a valuable encyclopedic reference work on ethnobotany that is occasionally revised and updated.
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39 of 40 people found the following review helpful:
5.0 out of 5 stars
DMT: A real trip, October 22, 2004
This review is from: DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences (Paperback)
Rich Stassman's account of his ground-breaking research program with the psychedelic drug DMT is more than a scientific chronicle. His tale of the rigors of such an extraordinary undertaking, from the years he spent gaining permission for the study, getting access to the drug, and carrying out the experiments with human subjects, is suspenseful to the end.
DMT or di-methyl-trptamine is produced by many organisms and is found abundantly in plants and animal tissue. In humans it is believed that it is produced in the tiny pineal gland, which is situated deep within the brain. Its location in the brain corresponds with Eastern Ayurvedic traditions of the highest "chakra". In reptiles, the pineal is a light sensitive organ, and though this function has been lost in humans, it has been referred to as the "third eye". Descartes called it the "seat of the soul", and in modern times it has been a focal point of consciousness research.
Though the academic purpose for the research at the University of New Mexico from 1990 to 1995 was to find the purpose and function of "endogenous" (produced in the body) DMT, as well as its relationship to psychosis, it was Strassman's emersion in the teaching of Buddhism that was his inspiration throughout. Ironically, the findings of his research undermined many of his beliefs and left him alienated from the Buddhist community.
Many of his research subjects were experienced psychedelic users, but they were unprepared for the intensity of DMT. One volunteer described his acute ten minute voyage into another dimension as being hit by a "nuclear cannon." While LSD allows the user a self-guided trip, the DMT experience has its own agenda, stripping the subject of any goals, expectations, and ego. As Stassman said, "DMT as the true spirit molecule, gave the volunteers the trip they needed, rather than the trip they wanted."
But it wasn't only the volunteers of the experiments that were shocked. Strassman was completely unprepared for his subjects' reports of contact with alien beings, reptiles, and other strange entities. In other cases, they described out-of-body experiences, going through tunnels of light, and meeting relatives, spirits, and angels. Strassman soon realized that these reports were very similar to the modern cultural phenomena of alien abductions and near death experiences (NDE)--neither of which were familiar to him prior to his research project.
He theorized that these two phenomena might be caused by excess releases of endogenous DMT from the pineal gland under conditons of stess, such as child birth or severe trauma, causing an NDE. Similarly, a close cousin of DMT, namely melatonin and perhaps DMT itself, is released during the nighttime hours. This, Strassman thought, could give rise to the alien abduction experience, which most often happens in the early morning hours.
Near death experiences have often been used to support religious teachings. Perhaps the reverse should be considered. Religion was invented to explain the strange phenomena experienced due to an excess release of DMT in the body.
Because of the intense reality of the DMT experience, and the volunteers' rejection of psychological, or biological explanations for their journey, Strassman was forced to consider an even more intriguing explanation. Perhaps, DMT does not cause hallucinogenic experiences, but rather, allows our brain to sense different forms of existing reality. The information we receive from the world is limited by our five senses. It is possible that DMT allows us to sense other dimensions and other realities.
In the end the rigors and stresses of the study took a huge toll on Strassman costing him his job and alienation from the Buddhist communtiy. Even though many of the monks, had entered the monistary as a result of the influence of LSD use, their rise to elected power left them unable to support Strassman's research. AS Strassman stated, "Holiness won out over truth."
Rich Strassman's writing style makes this book extremely readable, and the DMT subjects' reports and anecdotal stories make the book difficult to put down. This book warrants a "5 star" rating. I highly recommend DMT the Spirit Molecule.
This review by David Kreiter, Author of "Quantum Reality: A New Philosophical Perspective."
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