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Daughters of the Witching Hill Paperback – Bargain Price, January 5, 2011
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The Secret Healer
In the fourteenth century, opportunities for women are limited. But spirited young Madlen can't resist her gift for healing, even if it puts her life in danger. Learn More
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CHOKING HAZARD -- Small parts. Not for children under 3 yrs.
Daughters of the Witching Hill brings history to life in a vivid and wrenching account of a family sustained by love as they try to survive the hysteria of a witch-hunt. Bess Southerns, an impoverished widow living in Pendle Forest, is haunted by visions and gains a reputation as a cunning woman. Drawing on the Catholic folk magic of her youth, Bess heals the sick and foretells the future. As she ages, she instructs her granddaughter, Alizon, in her craft, as well as her best friend, who ultimately turns to dark magic. When a peddler suffers a stroke after exchanging harsh words with Alizon, a local magistrate, eager to make his name as a witch finder, plays neighbors and family members against one another until suspicion and paranoia reach frenzied heights. Sharratt interweaves well-researched historical details of the 1612 Pendle witch-hunt with a beautifully imagined story of strong women, family, and betrayal. Daughters of the Witching Hill is a powerful novel of intrigue and revelation.
Amazon Exclusive: Katherine Howe Interviews Mary Sharrett
Katherine Howe is the bestselling author of The Physick Book of Deliverance Dane and a descendant of both Elizabeth Proctor, who survived the Salem witch trials, and Elizabeth Howe, who did not. Read her interview with Mary Sharrett, author of Daughters of the Witching Hill:
Katherine Howe: I am so looking forward to learning more about Daughters of the Witching Hill. As I started the book, I was curious about something. The Physick Book of Deliverance Dane covers some well-worn territory in American history: the Salem witch trials, which we all learn about in school so early that it's hard to really know when they appear for the first time in our culture. Can the same be said for the Pendle witches in British history? If so, how did you feel about revisiting something already so well known? And if not, how did you first learn about them?Mary Sharratt: It's so wonderful to be doing this interview with you. I'm such a fan of The Physick Book of Deliverance Dane! Unlike the Salem Trials which are so well known that they've become almost a part of the American psyche, I wouldn't say that the Pendle Witches are that well known outside the Pendle region. I think many people in other parts of England might find them as unfamiliar as Americans would. The most famous English witch trials would be those associated with Matthew Hopkins’s career as a witchfinder during the anarchy that ensued during the English Civil War. So, although the Pendle Witch Trials were meticulously documented by court clerk Thomas Potts in his book, The Wonderfull Discoverie of Witches in the Countie of Lancaster, I'd say that they are not so well known. Novels and academic studies have been written about them, of course, but not so many that I felt like I was treading on over-familiar ground. KH: I am not surprised to hear that the Pendle witches are a bit more obscure than Matthew Hopkins' witches. How did you first stumble upon this mysterious history in your area? MS: When I first moved to the Pendle region in 2002, I hadn't heard anything about the Pendle Witches, but once you are in the region, it's impossible to ignore this history. There are images of witches everywhere: on private houses, pubs, bumper stickers, walking trail signs, realtors' logos, a whole fleet of commuter buses going into Manchester. At first I thought these witches belonged to the realm of fairy tale and folklore, but once I learned the actual history, I was so moved by their story. Seven women and two men from this region were hanged for witchcraft at Lancaster in 1612, but the most notorious among them, Elizabeth Southerns, aka Old Demdike, the heroine of my book, died in prison before she came to trial. She was a cunning woman and healer of long-standing repute who had practiced her craft for decades before anyone dared to interfere with her or stand in her way. Another accused witch, Mother Chattox, was also a renowned cunning woman--Mother Demdike's rival. Alizon Device, Demdike's granddaughter, was first to be arrested and last to be tried at Lancaster. Her last recorded words before she was hanged were a passionate vindication of her grandmother's legacy as a healer. What moved me was not only the family loyalty but the fact that these women believed in their own powers and made no attempt to hide who they were when interrogated by their magistrate. They seemed very proud of their perceived powers. KH: I was particularly intrigued by your representation of the relationship between the cunning folk tradition in late Medieval and early modern England with the loss of the Catholic faith and its mysteries. In effect it seems as though Demdike and her family are merely adherents of what the book calls the "old religion," though the story is often agnostic on whether that term refers to Catholicism or to something pre-Christian. I gather that some of that representation draws on the work of Keith Thomas, a historian whose work I relied on for research as well, though I was trying to uncover ways in which the cunning folk tradition might have persisted even for adherents of Puritanism. Can you tell me about some of the other research that you did to really root the story in historical truth? MS: I based all the major events and details on the primary source material, Thomas Potts's The Wonderfull Discoverie of Witches in the Countie of Lancaster. Here you can see the accused witches' charms quoted by the prosecution and cited as damning evidence of satanic witchcraft. However, the charms contain not a shred of diabolical imagery. They are Catholic prayer charms. The charm to heal a person who is bewitched, attributed to Mother Demdike's family, is a moving description of the passion of Christ as witnessed by the charm contains language very similar to the White Pater Noster, an Elizabethan prayer charm discussed in Eamon Duffy's landmark work, Stripping the Altars: Traditional Religion in England: 1400-1580. So the Catholic connection is based on fact and this was one of the things that surprised me most in my research, because I hadn't even considered such a connection. Keith Thomas's Religion and the Decline of Magic was hugely influential to my writing, but my research also draws on a course I did at Lancaster University on Late Medieval Belief and Superstition. There was much mysticism and mystery associated the pre-Reformation Catholicism and indeed the yearly round of village holidays took place under the blessing of the old Church, even festivals we associate as pagan, such as May Day, were adopted or appropriated, depending on one's viewpoint. So, pre-Reformation, one could be a mainstream Christian and still embrace a worldview that made room for positive folk magic. It was believed that certain prayers could aid healing. Mother Chattox's charm to heal a bewitched person, for example, involves saying five Pater Nosters, five Ave Marias, and the Creed, while picturing the five wounds of Christ. You could pray to a certain saint or visit a holy well, and so on. Puritanism stripped all these blessings away, yet people still faced the same harsh fears of the evil supernatural, but no longer had the "good" charms to protect them. So it's no wonder that older people like Mother Demdike, who would have remembered the old Church, clung on to these prayers and healing charms. On the other hand, the belief in familiar spirits, which was the foundation of English folk magic, seemed to draw on a faith quite different from Christianity. It's difficult to substantiate that historical witches and cunning folk believed in anything like modern Wicca, but the lingering belief in fairies and elves in this period is well established, and I followed the theory advanced by people like Emma Wilby, author of the scholarly study Cunning Folk and Familiar Spirits, that the belief in familiar spirits was intimately connected with this lingering fairy faith, something that co-existed for centuries with Christianity. In his 1677 book, The Displaying of Supposed Witchcraft, Lancashire author John Webster talks about a local cunning man who claimed that his familiar spirit was none other than the Queen of Elfhame herself. KH: Just a quick last question: One of the most common questions that readers ask me is whether or not writing about witches has made me more superstitious. So now I would like to ask you the same thing: has writing about witches made you see the world differently? And do you think lungwort will grow well in a New England garden, as you have now inspired me to try? MS: Katherine, writing this book was such a magical experience for me. I identified with my heroines, Mother Demdike and Alizon, to the point where I "heard" their voices as I was writing their story--or letting them tell their own stories through me. I felt a powerful connection with the land and with these women whose spirit lives on in the land. I can't just walk down a country lane or footpath again without feeling that connection to every herb and tree and animal that crosses my path. And I find myself counting magpies. You could always try planting lungwort and let me know how it grows!
(Photo © Laura Dandaneau)
Amazon Exclusive: A Letter from Mary Sharratt, Author of Daughters of the Witching HillDear Amazon Reader, Do you believe in magic? Our ancestors did. Let me introduce you to a woman of power who changed my life forever. The wild, brooding landscape of Pendle Hill, my home for the past seven years, gave birth to my new novel, Daughters of the Witching Hill, which tells the true story of Elizabeth Southerns, cunning woman, more commonly known by her nickname, Mother Demdike. In 1612, seven women and two men from Pendle Forest were hanged as witches. Yet Mother Demdike, the most notorious of the accused, the ringleader who initiated all the others into witchcraft, cheated the hangman by dying in prison. This is how Thomas Potts describes her in The Wonderfull Discoverie of Witches in the Countie of Lancaster: She was a very old woman, about the age of Foure-score yeares, and had been a Witch for fiftie yeares. Shee dwelt in the Forrest of Pendle, a vast place, fitte for her profession: What shee committed in her time, no man knows. . . . Shee was a generall agent for the Devill in all these partes: no man escaped her, or her Furies. Not bad for an eighty-year-old lady! Reading the trial transcripts against the grain, I was amazed at how her strength of character blazed forth in the document written expressly to condemn her. When interrogated by her magistrate, she freely admitted to being a healer and a cunning woman. Mother Demdike was so frightening to her foes because she was a woman who embraced her powers wholeheartedly. As I sought to uncover the bones of her story, I was drawn into a new world of mystery and magic. Every stereotype I'd held of historical witches and cunning folk was dashed to pieces. Mother Demdike became a true presence, a shining light in my life. An ancestor of my heart, if not my blood. Her life unfolded almost literally in my backyard. Once in a place called Malkin Tower, there lived a widow, Bess Southerns, called Demdike. Matriarch of her clan, she lived with her widowed daughter and her three grandchildren, the most promising one being Alizon Device, a young woman who showed every promise of becoming a cunning woman as mighty as her grandmother. What fascinated me was not that Bess was arrested on witchcraft charges but that the authorities only turned on her near the end of her long, productive career. She practiced her craft for decades before anybody dared to interfere with her. Cunning craft--the art of using charms to heal both humans and livestock--was Bess's family trade. Their spells, recorded in the trial documents, were Roman Catholic prayer charms--the kind of folk magic that would have flourished before the Reformation. Yet she also drew on an even older source of power: Tibb, her familiar spirit, who appeared to her in the guise of a beautiful young man. Other books have been written about the Pendle Witches--both fiction and nonfiction, nuanced and lurid. Mine is the first to tell the tale from Bess's point of view. I longed to give Bess Southerns what her world denied her--her own voice. As a writer, I am obsessed with history and place, how the true stories of our ancestors haunt the living landscape. No one in Pendle can remain untouched by the witches' legacy. As contemporary British storyteller, Hugh Lupton, has said, if you go deep enough into the old tales and can present them in a meaningful way to a modern audience, you become the living voice in an ancient tradition. Mother Demdike's voice deserves to be heard. I hope you will be as moved by her story as I am. Mary Sharratt
(Photo © Staurt Ainslie)
Spells from the Pendle Witch Trial Transcripts and Daughters of the Witching Hill
(Click on Images for the Spell [PDF])
|Mother Demdike's Charm||Charms of the Pendle Witches|
--This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --This text refers to an out of print or unavailable edition of this title.
Top Customer Reviews
This book actually takes place before the Salem witch trials here in the United States but with no less hysteria. To be caught up in such a horrible situtation and persecuted for just trying to help others and only do good it's no wonder that people of the time were so afraid of anything and everything.
This is a story that spans three prominent generations and still throughout the lifestyle of the people hardly changes. I guess being in the country at that time would keep things consistant and without change due to the fact that people were very poor.
I found this book to be more than I could have possibly expected and it played on every emotion with such intensity that I could not put the book down until my eyelids closed from exhaustion. This is a heavy read and not one for the week of heart. I truly feel blessed that the times have become so much more free and liberated so as not to have to live in such abject poverty that was common for this heartwrenching time.
If you are going to read just one book this year that is so close to historical fact that it just borders the lines of fiction/nonfiction, then I highly recommend this particular one. The author has gone well above and beyond to give us an encounting story of the truths behind greed, poverty, fear, hate, love, kindness and ever so much more that you will be in awe of the strength of the characters in this book.
This isn't some woolly LOTR fantasy novel. It's a well-researched, well-written account of real people and the chain of perfectly understandable, logically coherent choices that led to their being accused of witchcraft...or Catholicism, these being conflated under James I's reign. There are some out-and-out bad guys, a few heroes, and a lot of just plain folks doing their best under difficult situations. (If you find yourself drawing comparisons to the present day, you won't be alone).
The story revolves around the family of Elizabeth Southerns, also known as Mother Demdike, her daughter Liza, and grandaughter Alizon. A family whose lot it was to dwell not only in poverty, but for much of each of their lives in shame. Mother Demdike was a blesser, a healer, like her grandfather before her.
She was a woman of such profound power, that she was admired by those she blessed, and feared by those who lacked understanding. Not only was Elizabeth..Bess.. a healer, but she had been and in her heart still was a catholic in a time when that was a dangerous thing to be.
From the time she Tibb her "spirit" came into her life, her ability to heal grew stronger with each season. Never did she turn her hand to using her gifts for ill purposes. Time passed and both her daughter and grand daughter found that they too, had the gift. There was a grand son, as well. James did not have the intellect to use his gifts well. Some called him idiot. This was to contribute to the downfall of Demdike's family, as well as some of her friends.
Before I knew that this story had its roots in history, I found the characters compelling, and their lives nearly unbearably sad. The author was able to draw me into the story so well that I felt the cold seep into my bones and the hunger gnaw at my belly. She brought me into Malkin Tower where they made their home. I felt the hopelessness and the moments of shining joy. Finally there was betrayal and death.
Fluff is what I expected, but it is surely not what I found.
Set late in the reign of Elizabeth I and the earlier years of James I, the novel takes place in Lancashire, England in the Pendle Hill area. The protagonists are the family of Bess Southerns, a poor widow who has no land and no trade but her healing ability and some day labor. They live in stark poverty- almost nothing to eat most of the time, freezing in winter, rags for clothing. She, her daughter, and her daughter's three children live in a two room stone tower that they have the use of.
Bess has a familiar, a spirit named Tibb, as well as a lot of herbal healing knowledge and a reliance on the outlawed Catholic folk magic. In time, her daughter, her best friend Anne and Anne's daughter also come to have familiars and learn to work magic. But they aren't as set on using their magic to heal as Bess has been, and Anne and her daughter use `clay pictures' to work ill on those who have injured them. Finally Alizon, one of Bess's granddaughters, discovers that she, too, has magical powers - by accidentally causing a peddler to have a massive stroke- or at least yelling at him right before he has it.
The time and area was ripe for a witch hunt; King James was convinced there were evil witches all around him and had recently written a book about discovering them. Suddenly Bess, who has done her curing for decades unmolested, is arrested as evil. Many lives are shattered when accusations fly and spite indulged in.
Based on a historical record, The Wonderfull Discoverie of Witches in the Countie of Lancaster, these people were real. And that is part of what makes it so heartbreaking to read.Read more ›
Most Recent Customer Reviews
Good read for anyone interested in those times where women had to tread lightly in all things. The reality of just survivng and doing what you could to stay alive. Read morePublished 20 days ago by Green Ivy
Makes one relieved that they live in this century where events are not blamed on the supernatural and hope never to return.Published 1 month ago by poodle
Slow at first but good story, I got frustrated for the poor women because every time it seemed things were looking up they came crashing back down.Published 5 months ago by R.Mc
Enjoyed this very much! Fell in love with the relationships in this novel. The only thing is, it ended a little abruptly, however, I understand why.Published 5 months ago by M. Bauders
This is based on real events in England when there were witch hunts. It was really interesting, but honestly some of it gave me nightmares and creeps. Read morePublished 5 months ago by chasmin
I would read more about these characters or more from the author.Published 5 months ago by J. Manke
A book of historical fiction based on true events of a subject that I hold dear, with some family history of "witch craft". Read morePublished 6 months ago by teach
This was purchased for a wish list gift. The recipient liked it, so I give it 5 stars.Published 6 months ago by Mary Adams
Excellent. Love the inside view of the characters and the historical context.Published 6 months ago by Mercedes