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I suggest at least three factors:
1) He placed the origin of revival at the proper source, God. His theology of revival was supremely theocentric. He knew that true revival is when a Sovereign God awakens the hearts of his people. Such a revival proves real conversion.
2) Second to his power was the need for holy study. At a time when the academia in Britain were denying the sacred text, and with no conservative alternative, Lloyd-Jones filled the gap and held high the Scriptural banner. What was said of Edwards could be said of him: "He put fidelity to the Word of God above all else." Also was his constant study of great theologians like the Puritans, Jonathan Edwards, and Warfield.
3) Although this theme is brought out more in the second volume, he was more concerned with pleasing God than appeasing men. This is seen in him giving up a medical career for a pastorate. Would to God that there were more preachers who lived before an audience of one!
At times his theology will challenge one. His view on Baptism in the Holy Spirit is worth dialouging and debating. And for some, he will appear odd in that he was a Calvinist evangelist, a model for men to come. His message is desperately relevant for us today.