The premise behind this book is a captivating one. Is life in the suburbs detrimental to a living faith? Goetz claims it can be but, with the intentional approach he outlines in this book, it does not have to be. We understand what he means: superficiality and sterility are the suburbia stereotype. In the pleasant bedroom communities of America, it can seem as if people are more concerned with tidy flowerbeds than they are the things that nurture the soul.
Such a message is intriguing to me. I'm part of a 1100-member, 29-year-old Presbyterian Church. Our members are 98 per cent suburbanites (yes, we do have some members who live in the city). In the busy pace and everyday distractions of the suburbs, is it possible for people to know, to speak with and to be guided by the Living God?
What stirs the suburbs may not stir the deeper corners of the heart...but it may prompt them to seek that something else or something more that is missing. Churches in the suburbs have a real mission to help people stop, think, listen, center themselves and reconnect with one another and with the God who is everywhere.
Goetz suggests that suburbanites can grow, spiritually, if they address eight different suburban assumptions with eight correctives that are Biblically sound. Most of the assumptions are present in any suburban gathering, including the congregation. What may not be clear is that most of the correctives are also already present in a church that is centered on God, not centered on the "self".
For instance, Goetz calls for movements toward more silence (a move away from control). Most congregations do offer places of silence (the Sanctuary, open for prayer all week long, the Mediation and Memorial Garden come to mind) and spaces of silence in worship. If congregations don't, they might want to look at the first of these eight concepts. Church leaders could benefit from reading this book and asking first, whether they agree or disagree with Goetz. And then, asking, in turn whether each of the assumptions or the correctives are at work in their congregation. Then, having answered those questions, they might wish to modify existing congregational emphases to offer a greater spiritual haven in their part of the suburbs.
I have one argument with Goetz, and that is that all suburbs are not like the one he describes-every suburb has similarities, but each is distinctive. The forces that drive one suburban neighborhood may not be a blip on the scale of another. Some of the assumptions he makes, such as "everyone in the suburbs goes to church", are open to real debate. Every pastor wishes it were true - but it isn't! Having grown up in and served suburban congregations in four different states, I can say that each one has presented its own unique personality. This book could serve as a useful discussion starter, but that would be just the beginning, not the last word.
If you find this review helpful you might want to read some of my other reviews, including those on subjects ranging from biography to architecture, as well as religion and fiction.