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Most Helpful Customer Reviews
16 of 18 people found the following review helpful:
5.0 out of 5 stars
a brilliant collection of essays,
This review is from: Defending Animal Rights (Hardcover)
In this collection of superbly-written and argued essays, Tom Regan, the leading defender of the moral rights of animals, restates and refines his main arguments that animals, like humans, have the right to be treated with respect and so not used by humans for food, clothing, experimental subjects, or entertainment. His arguments are strong and simple: if humans have rights (and lets suppose they do), why is this so? What is it about humans that makes them have rights, that makes it wrong to kill them for food, entertainment, etc.? It is very difficult to find plausible answers to those questions that do not imply that animals do not have rights as well. Clearly Regan's critics have not. Those who challenge the status quo with respect to humanity's treatment of animals will find Regan's essays clear, carefully argued, and revealing of his great insight into moral philosophy and the moral life. Defenders of the status quo--those who think that, by and large, society's treatment of animals is perfectly fine--have their difficult work cut out for them to reveal exactly where Regan's arguments have gone wrong. They need to explain exactly why, although it's wrong to kill and eat, hunt down, experiment on, or wear non-rational humans (e.g., infants, severly mentally challenged, anecephalics, the brain dead, etc.), it is perfectly OK to do these things to animals who have more advanced mental capacities and the same capacity to suffer. This is a very difficult challenge. Regan responds to some (although, unfortunately probably not the best) of his critics on these points and shows that their criticisms either just *assume* that animals don't have rights and/or are riddled with argumentative and logical blunders. Regan's critics are advised to take (or re-take) a logic course and learn what it is to "beg the question" and commit the "fallacy of irrelevance" before forming a new attack on Regan's arguments. Not all of Regan's essays are focused on ethics and animals. One essay, "Ivory Towers Should Not A Prison Make," concerns the challenges (and rewards) that academics, especially philosophers, face when publicly advocating for social change. Politically or socially-active academics will find this essay to reveal great wisdom and insight. Regan also adopt the role of historian and documents that the objections raised in religious and scientific communities to abolishing slavery and for increasing rights for women, minorities, and homosexuals are very similar to the objections currently raised against the notion of animals having rights. Regan shows that the "Patterns of Resistance" to fair and respectful treatment have been similar in all these "liberation" movements. There is much in these essays of great wisdom and, often, beauty. They will appeal both to readers who already have an interest in ethics and animals and the animal rights movement. They will also appeal to those who do not have this interest or background, but, hopefully--after reading these essays (and others like them)--soon will.
8 of 8 people found the following review helpful:
4.0 out of 5 stars
Review: Defending Animal Rights,
By
This review is from: Defending Animal Rights (Hardcover)
Defending Animal Rights is a written response to the criticisms of Tom Regan's previous writings and speeches. Regan carefully outlines some of the main arguments against him and the animal rights movement.Starting with an explanation of historically significant philosophies and their importance to the moral issues raised in the field of animal ethics, Regan displays the foundation for his, as well as other influential philisophers' arguments. He explains the importance of the ideas of direct and indirect duties, perfectionism, traditional Judeo-Christian beliefs, Contractarianism, Kantianism, Utilitarianism, The Rights View, deep ecology, and ecofeminism. Of these moral positions the Utilitarian and the Rights View have provided the clearest stand on the issue of animal rights. Regan recognizes that in today's debate of these issues the animal rights movement has been condemned in different ways by different groups of people. The main concern of this book is to thoroughly answer these criticisms. Regan states, "My major interest on this occasion is not to defend the movement against false charges but to clarify certain ideas." (p.30) Building off of this statement he displays a humble approach to his critcs. In clarifying the ideas of the movement, Regan explains his form of Kantiant ethics. This view, in which he includes not just humans, but beings he defines as being "subject to a life" (beings who possess "sensory, cognitive, conative, and volitional capacities" (p.42)), embodies the main basis of his position: "Harms intentionally done to any one subject cannot be justified by aggregating benefits derived by others. In this respect my position is antiutilitarian, a theory in the Kantian, not the Millian, tradition. Nonetheless, my position parts company with Kant's when it comes to specifying who should be treated with respect. For Kant, only rational, autonomous persons are ends in themselves...whereas on my position all subjects to a life, including all those nonhuman animals who qualify, have equal inherent value." (p.43) In the above section, Regan's basic position is clearly stated. It is from this point on that the critiques against him become specific. He divides his critics into two major categories. The first being the intramoral, which include Jan Narveson, who critiques Regan for weighing moral intuition too high when discussing inherent value, and not relying on standard moral principles. Regan replies that Narveson's critique is inaccurate. Regan states that when all principles have been considered and weighted against each other two possible outcomes might occur. Thus, the issue of intuition becomes critical. He adds that it is important to be aware of the fact that we can never know if there is only one right theory of morals. The second category of critics is the intermoral. The critics in this category argue against Regan's theory of individual moral rights, stating that there are fundamental flaws in the individual way of perceiving the world. The critics argue that this fundamental view originates in a Western, male dominated, white society filled with prejudice against different groups. Regan replies by saying that although it was men who came up with the concept of individual morals we can't conclude that the idea itself is incorrect. He also states that just because ideas have been previously used in a certain fashion doesn't make the ideas inapplicable in the future. His final reply is that reason and emotion need to balance each other. Emotions in terms of considerations of a group don't need to be excluded in a world focusing on rationality and individuality.
2 of 17 people found the following review helpful:
3.0 out of 5 stars
Not what I wanted,
This review is from: Defending Animal Rights (Hardcover)
Regan's "The Case for Animal Rights" is pretty strong stuff, and I was hoping this would be a structured defense of objections to that text. This book has some defense in it, but I was looking for something more encompassing and systematic. The book is comprised of several shorter pieces. It's still good; it's just seem to be enough.
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