Most Helpful Customer Reviews
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12 of 13 people found the following review helpful:
5.0 out of 5 stars
Human nature in American democracy, March 20, 2001
Toqueville's work unquestionably will last for as long as human nature remains the same. Certainly, it is diverting to read accounts about the topography and anachronistically idiosyncratic habits of the inhabitants of America over a century ago; the fundamental value of his work, however, lies in his acute understanding of human nature that does not change throughout time. I must, however, qualify this statement, since there is only one Book, the author of which I am in utter agreement. One part of his book I disagree with concerns the ways of ending slavery. It was not nearly as dangerously problematic as he thinks, since most Western nations that had had slavery peacefully eradicated it, and America could have done so by several means. (One way, although a distinct compromise, could have been for philanthropists, abolitionists, and/ or government to requite the slave owners their money and thereby instantly free those enslaved.) Having said that, I wholeheartedly agree with much of the work, and think that more than most writers on the American polity, he truly perceives how certain tendencies of human nature are revealed in this particular society founded upon practical wisdom, personal responsibility, self-reliance, and faith. Many of his disquisitions on these tendencies that could be accentuated in American democracy are now more thought-provoking than ever. One prominent example is his understanding of an issue fundamental to Americans. He famously shows how they are pragmatically intent upon getting things done by combining in 'societies.' A problem could occur if ever the citizens in general become selfish and much less self-reliant: 'individualism' could arise. He articulates a bleak portrait of a society in which none care to take personal responsibility, but are willing to sacrifice freedom for temporary security. This is disquieting for modern society, and it would be well were more people to read his work and learn from it.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars
Astute observer of America, December 4, 2008
Alexis De Tocqueville was simply of one of the great social scientists writing about America and Democracy. From reading the book I deduced that Tocqueville was a social scientist before Marx! He compares European culture and government with the fledgling culture and democracy he observes in America. He is very much impressed with what he sees taking place in America in the 1830's and hopes it will spread to Europe. He at first believed that America's prosperity was simply due to geography and their distance from powerful neighbors, he abandons this idea after his visit to America. He comes to realize that the West is not being peopled "by new European immigrants to America, but by Americans who he believes have no adversity to taking risks." Tocqueville comes to see that Americans are the most broadly educated and politically advanced people in the world and one of the reasons for the success of our form of government. He also foretells America's industrial preeminence and strength through the unfettered spread of ideas and human industry.
Tocqueville also saw the insidious damage that the institution of slavery was causing the country and predicted some 30 years before the Civil War that slavery would probable cause the states to fragment from the union. He also the emergence of stronger states rights over the power of the federal government. He held fast to his belief that the greatest danger to democracy was the trend toward the concentration of power by the federal government. He predicted wrongly that the union would probably break up into two or three countries because of regional interests and differences. This idea is the only one about America that he gets wrong. Despite some of his misgivings, Tocqueville, saw that democracy is an "inescapable development" of the modern world. The arguments in the "Federalist Papers" were greater then most people realized. He saw a social revolution coming that continues throughout the world today.
Tocqueville realizes at the very beginning of the "industrial revolution" how industry, centralization, and democracy strengthened each other and moved forward together. I am convinced that Tocqueville is still the preeminent observer of America but is also the father of social science. A must read for anyone interested in American history, political philosophy or the social sciences.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars
Human nature in American democracy, March 21, 2001
Toqueville's work unquestionably will last for as long as human nature remains the same. Certainly, it is diverting to read accounts about the topography and anachronistically idiosyncratic habits of the inhabitants of America over a century ago; the fundamental value of his work, however, lies in his acute understanding of human nature that does not change throughout time. I must, however, qualify this statement, since there is only one Book, the author of which I am in utter agreement. One part of his book I disagree with concerns the ways of ending slavery. It was not nearly as dangerously problematic as he thinks, since most Western nations that had had slavery peacefully eradicated it, and America could have done so by several means. (One way, although a distinct compromise, could have been for philanthropists, abolitionists, and/ or government to requite the slave owners their money and thereby instantly free those enslaved.) Having said that, I wholeheartedly agree with much of the work, and think that more than most writers on the American polity, he truly perceives how certain tendencies of human nature are revealed in this particular society founded upon practical wisdom, personal responsibility, self-reliance, and faith. Many of his disquisitions on these tendencies that could be accentuated in American democracy are now more thought-provoking than ever. One prominent example is his understanding of an issue fundamental to Americans. He famously shows how they are pragmatically intent upon getting things done by combining in 'societies.' A problem could occur if ever the citizens in general become selfish and much less self-reliant: 'individualism' could arise. He articulates a bleak portrait of a society in which none care to take personal responsibility, but are willing to sacrifice freedom for temporary security. This is disquieting for modern society, and it would be well were more people to read his work and learn from it.
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