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Democracy in America (Perennial Classics)

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George Lawrence's translation, which migrated from Harper & Row to Doubleday back to HarperCollins, is far and away the best translation of this classic study of democracy and American life. Lawrence is more accurate than the old Henry Reeve translation (even as revised by Phillips Bradley) kept in print by Vintage, and livelier than the stodgy translation inflicted on us by Harvey C. Mansfield Jr. for the University of Chicago Press.

Anyone wishing to better understand how it is that America achieved it's current position in the world must read this book. De Tocqueville's seminal work rings true today and gives a great perspective on our past, present and future. Everything that has ever happened in America's relatively short history, up to and including our most recent presidential election and the attacks of September 11th are better understood after reading this timeless classic.

If you click for the Kindle edition from the print edition of the Bevan translation, you will get the Reeve translation. In fact, I just downloaded eight samples of various editions for Kindle, and they're ALL the Reeve translation. For this book, I really wouldn't mind paying a real, non-public domain price for, say, the Lawrence translation. I don't mean to downgrade DeToqueville in any way, but there doesn't seem to be any other way to bring this to the attention of my fellow customers.

Alexis De Tocqueville was simply of one of the great social scientists writing about America and Democracy. From reading the book I deduced that Tocqueville was a social scientist before Marx! He compares European culture and government with the fledgling culture and democracy he observes in America. He is very much impressed with what he sees taking place in America in the 1830's and hopes it will spread to Europe. He at first believed that America's prosperity was simply due to geography and their distance from powerful neighbors, he abandons this idea after his visit to America. He comes to realize that the West is not being peopled "by new European immigrants to America, but by Americans who he believes have no adversity to taking risks." Tocqueville comes to see that Americans are the most broadly educated and politically advanced people in the world and one of the reasons for the success of our form of government. He also foretells America's industrial preeminence and strength through the unfettered spread of ideas and human industry.

Tocqueville also saw the insidious damage that the institution of slavery was causing the country and predicted some 30 years before the Civil War that slavery would probable cause the states to fragment from the union. He also the emergence of stronger states rights over the power of the federal government. He held fast to his belief that the greatest danger to democracy was the trend toward the concentration of power by the federal government. He predicted wrongly that the union would probably break up into two or three countries because of regional interests and differences. This idea is the only one about America that he gets wrong. Despite some of his misgivings, Tocqueville, saw that democracy is an "inescapable development" of the modern world. The arguments in the "Federalist Papers" were greater then most people realized. He saw a social revolution coming that continues throughout the world today.

Tocqueville realizes at the very beginning of the "industrial revolution" how industry, centralization, and democracy strengthened each other and moved forward together. I am convinced that Tocqueville is still the preeminent observer of America but is also the father of social science. A must read for anyone interested in American history, political philosophy or the social sciences.

A brilliant piece work! I wish I'd read it sooner. Alexis de tocqueville saw things about life the way few man could 150 years ago.

Alexis De Tocqueville was simply of one of the great social scientists writing about America and Democracy. From reading the book I deduced that Tocqueville was a social scientist before Marx! He compares European culture and government with the fledgling culture and democracy he observes in America. He is very much impressed with what he sees taking place in America in the 1830's and hopes it will spread to Europe. He at first believed that America's prosperity was simply due to geography and their distance from powerful neighbors, he abandons this idea after his visit to America. He comes to realize that the West is not being peopled "by new European immigrants to America, but by Americans who he believes have no adversity to taking risks." Tocqueville comes to see that Americans are the most broadly educated and politically advanced people in the world and one of the reasons for the success of our form of government. He also foretells America's industrial preeminence and strength through the unfettered spread of ideas and human industry.

Tocqueville also saw the insidious damage that the institution of slavery was causing the country and predicted some 30 years before the Civil War that slavery would probable cause the states to fragment from the union. He also the emergence of stronger states rights over the power of the federal government. He held fast to his belief that the greatest danger to democracy was the trend toward the concentration of power by the federal government. He predicted wrongly that the union would probably break up into two or three countries because of regional interests and differences. This idea is the only one about America that he gets wrong. Despite some of his misgivings, Tocqueville, saw that democracy is an "inescapable development" of the modern world. The arguments in the "Federalist Papers" were greater then most people realized. He saw a social revolution coming that continues throughout the world today.

Tocqueville realizes at the very beginning of the "industrial revolution" how industry, centralization, and democracy strengthened each other and moved forward together. I am convinced that Tocqueville is still the preeminent observer of America but is also the father of social science. A must read for anyone interested in American history, political philosophy or the social sciences.

This book is a work of scope and insight that is still quoted and referred to often. Although written in the 1800s it still speaks to us about what we were with a clarity and accuracy that makes it an essential if you care about the early development of this country. It has past the test of time and may be more important now then it ever was. READ IT.

The Transformation and Guarantees of
American Democracy
-An analysis of Tocqueville's worries for American democracy and an illustration of American democracy's current state

The beguiling title of Tocqueville's Democracy in America seems to suggest that the book might go well in a state department propaganda packet. As a proud citizen of America flips through the pages, however, he soon discovers Tocqueville's admiration at American democracy stems not from an intrinsic love for it, but from the amazement that something so dangerous has somehow avoided falling off of the cliff. In fact, Tocqueville spends most of his chapters listing his endless concerns about democracy.

In all, to Tocqueville, democracy in general presents three intrinsic dangers for its citizens: it does not guarantee them a secure life, it does not guarantee them a prosperous life, and it does not guarantee them an enlightened life of freedom. Against these general tendencies, Tocqueville lists three essential factors which secure democracy in America-the lack of which would mean the end to American liberty. They are: America's geography, political system, and religion.

Looking at America today, Tocqueville's three securing factors for American democracy are long gone, however, the loss of its guardian angels has not resulted in the materialization of the three dangers and America today is as democratic and free as it has ever being. Tocqueville has been proven wrong because he misunderstood and discounted democracy's ultimate force-the drive for equality. Tocqueville thought the search for equality would ultimately draw people away from freedom, but to the contrary, the demand of equality is the ultimate guarantee of freedom in democracy.

The Three Dangers of Democracy

The foremost duty of any civil society is to provide security, and to Tocqueville, the democratic state can not guarantee this. The democratic people have been loosened from the old ties of society, and living independently, they no longer see the need to help another in danger until they themselves are attacked. When they do see danger, however, the whimsical nature of democratic deliberation and the lack of central control especially in the American confederation prevent a timely and sustained defense against the enemy. Tocqueville writes, "...I refuse to believe that, with equal force on either side, a confederated nation can long fight against a nation with centralized government power." (p170) Indeed, if a great army could indeed be assembled, this necessarily entails greater centralization, which only brings more dangers to democracy.

Beyond security, the people will also desire prosperity, and prosperity requires the building of an economic infrastructure that only the society as a whole is capable of. The nation must make laws that encourage innovation, construct roads, regulate industries, fund schools, etc. Many of these activities require sustained efforts which, again, a short sighted and frequently changing government by the people can not commit to since "habitual inattention must be reckoned the great vice of the democratic spirit." (p611) Additionally, even when the people do commit to an act, their officials who are not the "fittest man" (p199) can not accomplish much because they spend their whole time worried about reelection.

Democracy promises to set each free through voting, but sadly, to Tocqueville, the lack of security and prosperity must engender Democracy's fall toward centralization which will create a benumbing voice of the majority that will silence opinions and suffocates freedom. The minority will surely suffer, but even the majority, believing that they are in charge of the government, will lose their sight on the exact operations of the government which they have relegated away and will lose freedom. Tocqueville writes,

"The Americans believe that in each state supreme power should emanate directly from the people, but once this power has been constituted, they can hardly conceive any limits to it. They freely recognized that it has the right to do everything." (p669)

The worry here is not that the government will exploit the people's inattention, but that the citizens will no longer be enlightened by their daily political "exercises" and that the activity of the entire nation will lose its vitality, turning the society into a stony machine of bureaucrats and the people into dusts on a chessboard.

The Three Guarantee of American Democracy

Countering the three above impacts, Tocqueville thought that American Geography, politics and religion preserve freedom, prosperity, and security.

Stretching between two oceans and with only two weak neighbors, the geography of the United States gives America the leisure to have a confederated government. The Continent also offers open space for the young and the ambitious. Although the nation is weak in achieving collective projects, with boundless opportunities and population growth, the collective result of individual expansion is sufficient for prosperity. Indeed, as people move on, "it is the seed of life and of prosperity that he bears." (p281)

The governmental structure of the U.S. also allows it to prosper and helps to preserve freedom. The Union has enough power to fight against small enemies such as the Indians, yet it avoids centralization by empowering the locals. Certainly, localized and centralized democracy both suffer from short-sightedness and suppression of the mind, however, local policies are easier to observe, and taking part in politics, the people are enlightened and freer. Tocqueville writes, "The New Englander is attached to this township because it is strong and independent...in the restricted sphere within his scope, he learns to rule society" (p70) As one learns to rule, he will also be empowered and emboldened to start prosperous private enterprises.

More than politics and geography, to Tocqueville, Religion has the greatest impact on freedom and also improves prosperity. Religion always marches along with the adventurers and secures in the Western frontiers not only the equality based American political system but also American commerce by helping to establish law and order in new territories. Tocqueville writes, "...the spirit of man rushes forward to explore it in every direction; but when that spirit reaches the limits of the world of politics, it stops of its own accord..." (p47) It stops because of the taming power of religion, and without this restraining stability, a people can not have security, prosperity, nor freedom.

At the same time, by connecting people together through churches and providing them the warmth of family life, religion also moderates the Americans' excessive "habit of thinking of themselves in isolation and imagine that their whole destiny is in their own hands." (p508) This habit would have induced men to delegate political concerns to central authority, and as they only see small things at hand, they would have lost the enlightenment which the independent political life provides.

Today, the Three Guarantees No Longer Exist

Today, America is certainly no longer the America which Tocqueville saw, the three conditions that maintained the democratic institution are severely weakened.

Today, the deserts of the West have been converted into hundreds of miles of suburbia, and America spends billions of dollars guarding its southern border. People still dream, but unlike in the old days when anyone with any background can gain a piece of land through hard work, people today must compete against others for the limited pie. Additionally, America certainly still has no fear of the Canadian or Mexican army, but it has enemies throughout the world who are capable of attack.

Just as Tocqueville predicted, after each war, the central power in America became stronger. Today, local politics no longer excites the passion of the crowds, and states are more provincial. The national government controls a tremendous percentage of the national wealth, directs economic policies, sets regulation for every industry, and leads the greatest military in the world. Alarmingly, political apathy has also increased. Surely, the average American says he loves his democracy, but in the democracy he talks about the percentage of people who vote is far from 100% and even for those who do vote, the thousands of pages of Washington laws and decrees are out of their control.

The religious landscape has also changed. The morality of Christianity certainly still holds sway over many, however, the average American today certainly does not have the religious zeal of people 200 years ago. There are also large parts of the population that are atheists or believe in non-western religions. Strangely, some vocal Christians seem to promote an ever increasing share of religion in politics, or rather, politicians are becoming ever more agile at using religion for politics-two things which Tocqueville believed must be separated for either to be truly powerful.

Without the Guarantees the People Are Still Free

Despite losing the old guarantee of security, America today still has security, prosperity and freedom.

Despite Sep. 11, America is certainly secure in the sense that the average American does not wake up worried that he will die simply because he lives in a democracy. Some groups might attempt small attacks, but no groups or dictatorial regimes can dream of winning a war against this super military power and internal security is also largely guaranteed by a large police force.

Despite the loss of the Wild West, local energy and uniform religion, America today certainly enjoys great prosperity. American companies dominate all lists of top companies in the world, and American innovations have improved the living conditions of mankind beyond imagination. There is certainly disparity between the richest and the poorest, however, the majority of the people enjoy prosperous middle-class life, and even the poorest are supported by a generous welfare system.

One might say that America has achieved the above security and prosperity exactly because power became centralized and the cost of these was the loss of freedom. This is a misconception. Indeed, political participation is limited to fewer people today and sometimes one wonders if the blind search for wealth should be tempered by some uniform religion again, but perhaps Americans have constructed an economic and political system that does not need much more innovation, and the works politicians today even if localized no longer heighten one's mind, but merely bore a person with their regularity.

Today, the citizen's rights as consumers instead of voters define American freedom-when one goes into a store and chooses from a thousand different products, he knows that he is free. No longer must men be suppressed by the opinion of the majority, but each can freely buy the niche models personalized just for him. Shopping is the daily act of wallet voting-the modern equivalent of 19th century town hall meetings; the same restless agitation, excitement, and heightened sense of self-worth and joy pervade the modern marketplace. Of course, each person's mind is not only enlarged in her role as a consumer but also in his role as a marketer or producer who must dig out creative juices to satisfy customer demands.

The effects of the vibrant consumer culture extend into the sanctified realm of intellectual endeavors. Institutional and individual consumers/investors/sponsors support in the U.S. the best researches in the world for practical and basic researches and vote with his wallet at who gets the tuitions or research grants. Perhaps the nation is a little too agitated, but if they wish, those who want to enjoy the serenity of life can certainly go to the country side or some forest and sustain a more peaceful existence.

The Truth about Equality

From the above analysis, we could see that although Tocqueville argues convincingly for the three dangers of democracy and three cures of democracy, in fact, the dangers were not so dangerous and the cures were not the only cures. It might surprise Tocqueville that despite of the loss of the West, centralization and the weakening of religion, Americans today are as free, prosperous and secure as they have ever been.

The key of Tocqueville's miscalculation lies with his analysis of equality and freedom. Tocqueville believes that the democratic search for equality engenders jealousy which undermines freedom by dragging everyone down and letting some anonymous force rule over all. He writes,

"There is indeed a manly and legitimate passion for equality which rouses in all men a desire to be strong and respected .This passion tends to elevate the little man to the rank of the great/ But the human heart also nourishes a debased taste for equality, which leads the weak to want to drag the strong down to their level and which induces men to prefer equality in servitude to inequality in freedom." (p669)

To him, the geography, political structure and religious mores in America were the restraining factors that limited the downward tendency of equality which induces people to simply follow without thinking. The loss of free thinking would not only prevent men from reaching a more enlightened and dignified state, but also ultimately undermine the security and prosperity of the nation through its benumbing effects on the nation's overall social, political and economic situations.

In reality, equality is the greatest guarantee of freedom. America's worship of equality does not incite jealousy like Tocqueville asserts, instead, Americans happily admire at those who through their efforts build up great wealth, and imitate them as they march on in their own dreams. Democratic people are only jealous of others if they win without a more or less fair competition. It is true that nothing can ever be perfectly fair, but the American society is generally merit based. One only has to look at Governor Schwarzenegger to realize that anyone in this Country has got a chance. Even for people with connections, they still need to work hard to prove themselves-Bush Senior certainly helped Bush Junior, but Bush Junior still had to win the hearts of Americans to become the President.

When a democratic man does not achieve as much worldly success as someone else, he is not troubled. Unlike the surf in an aristocratic age who feels intrinsically inferior to those with more honor than him, the average man in a democratic society might have achieved nothing great but yet feel perfectly certain that he has achieved for himself a happier life than all others. He is certainly right, after all, freedom and elevation of the mind does not rest on the material well-being of an individual, rather, it is the confidence that he has in his existence and the love he puts into his work that elevates him to the greatest glory of existence.

It is precisely the general equality of opportunities and everyman's belief in himself that has allowed America to grow into the most powerful nation in the world with the greatest prosperity and security ever experienced by mankind. Tocqueville was certainly right in pointing out that the western territories, localized controls and a common religion helped America democracy; even today, America has less population density than many nations, the states are more powerful compared to the provinces in most other countries, and all Americans share the most basic principles of Christian morality even if they are not Christians. Degrees of these three forces certainly contribute and contributed to making America a equal society, however, it is equality itself that is the soul of American liberty, prosperity and security, and the loss or weakening of its supporting factors do not change the soul itself.

Time changes and Tocqueville's worries about democracy have luckily turned out to be false. Today, not only are the new Americans as free as ever, democracy is proving resilient in every kind of culture. On the one hand, the fact that Japanese, Indians, Russians, French, Chileans, Indonesians and Nigerians have all adopted democracy shows that Tocqueville's prediction that Democracy was unstoppable has proven true, and on the other side, his worry that democracy might need some channeling has also proven true considering that all these nations experienced decades of fake democracy before democracy was fully established. Tocqueville certainly deserves much credit for contributing to the spread of democracy with this masterpiece Democracy in America, but the small blemish is that, a little down in his perhaps prejudiced aristocratic mind, the great man thought Democracy to be less versatile than it has proven to be.

In all, the ultimate wonder of democracy is that it allows each one of its members the equality to craft out a world for himself within which he quietly finds comfort.