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3.0 out of 5 stars
An unbalanced book,
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This review is from: Democracy and the Global Order: From the Modern State to Cosmopolitan Governance (Paperback)
I was disappointed with this book because the author is slow in getting to the main topic. The total length of the book is 287 pages and the discussion on global democracy doesn't begin until page 219. After an introductory part I the author begins with part II, which actually amounts to one half of the entire book. It's a presentation of the history of the modern state and modern political systems. Not bad as a broad outline, but it also becomes obvious that the author is no historian. He merely skims the surface of state history with a detached theoretical perspective. Frankly, I don't think there's any justification for using half of this book on a historical presentation which isn't of any relevance for the philosophical arguments given at the end. In Part III we get to democratic theory, finally. But once again I think the author exhibits poor judgment. He discusses mostly the principle of autonomy and democratic thought experiments. These may be interesting components in a theory of ideal democracy, but it was not clear to me what their relevance is for global democracy. Spending another 70 pages on theoretical musings about democracy in general seemed a bit pointless to me. At last the author vindicates himself, and the principle of autonomy, in part IV when he gets to cosmopolitan democracy. This part was worth reading, although the author's views seem hopelessly idealistic to me. The basic argument is quite simple: autonomy should be enforced on a global scale by international democratic law. If we can implement global democracy, we can effectively protect human rights, freedom and justice. The author also offers some ideas for institutional change in international politics to facilitate global democracy, but his view of democracy as a cure for all social problems is so detached from present reality that these ideas don't amount to much more than pure fantasy. Perhaps if he had expended more than 60 pages on the main part of this book, he could have argued his case more convincingly. In conclusion, I think this book is poorly structured: the preliminary parts are too long and the real argument is too short. But if you're looking for good books in democratic theory, you might want to consult this book just for its bibliography, which is quite comprehensive (up to 1995).
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