Derrida: Deconstruction from Phenomenology to Ethics (Key Contemporary Thinkers) [Paperback]

Christina Howells (Author)

Book Description

ISBN-10: 0745611680 | ISBN-13: 978-0745611686 | Publication Date: December 24, 1998 | Edition: 1

This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics.

Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and his critique of humanist conceptions of the subject through an account of his ambivalent and evolving relationship to the philosophy of Sartre. The question of the relationship between philosophy and literature is examined through an analysis of the texts of the 1970s, and in particular Glas, where Derrida confronts Hegel's totalizing dialectics with the fragmentary and iconoclastic writings of Jean Genet.

The author addresses directly the vexed questions of the extreme difficulty of Derrida's own writing and of the passionate hostility it arouses in philosophers as diverse as Searle and Habermas. She argues that deconstruction is a vital stimulus to vigilance in both the ethical and political spheres, contributing significantly to debate on issues such as democracy, the legacy of Marxism, responsibility, and the relationship between law and justice.

Comprehensive, cogently argued and up to date, this book will be an invaluable text for students and scholars alike.

Editorial Reviews

Amazon.com Review

The problem with books about Jacques Derrida and deconstruction is that they tend to be as abstruse and difficult to approach as some of Derrida's own work. Derrida's philosophy, heavily influenced by semiotics (the science of signs) and linguistics, is hugely influential but seen by many to be willfully obscure. Deconstruction--the word comes from the French de (of) coupled with construction--is a method of very close reading that can be seen as a maverick way of reading the text against its ostensible intentions, sometimes against the conscious wishes of the author, thereby demonstrating its instability. Derrida also rails against what he calls "the metaphysics of presence"--the idea, central to Western philosophy, that a real, true self exists, which he identifies as part of a system of binary oppositions in which presence (male, white, etc.) is always prioritized over absence (female, black, etc.).

Christina Howells's invigorating, closely argued book has the great recommendation of readability and clarity. Her opening review of phenomenology ("a philosophy of consciousness which attempts to put aside preconceptions about the relationship between mind and world") is extremely useful. So too is her ongoing concern about the often ignored relationship between Derrida and the intellectual project of Jean-Paul Sartre's existentialism. Her chapter on structuralism is a little too brief and, overall, the book seldom takes issue with Derrida's positions, seeing in deconstruction a benign ethics and a truly democratic impulse. While many have questioned this position (often, according to Howells, through misreading Derrida by conflating his views with the author and text he is deconstructing), she ably defends the whole Derridean enterprise. Inevitably--particularly with a fast-working author like Derrida--such a primer has gaps, but these in no way mar this enjoyable overview, which will give many readers the confidence to tackle the source works. --Mark Thwaite, Amazon.co.uk

Review

"Christina Howells has written a sharply focused study which will delight equally those who have not yet started reading Derrida and those who cannot stop. Its concise and elegant expositions of texts ranging from his very early to his very recent ones will disarm all but the most dogmatic of Derridaphobes, showing them gently but firmly that their resistance arises from their own misconstruction of how deconstruction works. All Derridaphiles will wish that they themselves had written this just and responsible book." John Llewelyn, lately Reader in Philosophy at the University of Edinburgh and Visiting Professor at the University of Memphis and Loyola University of Chicago

"As we have come to expect from Christina Howells' exemplary earlier work on Sartre, this book on Derrida is comprehensively researched, clearly written and strongly argued. It is a valuable and much-needed addition to the literature that will be essential reading for anybody interested in Derrida." Simon Critchley, University of Essex

"interesting – her claims around the idea that deconstructive readings subject philosophical texts "to the same kind of analysis as literary ones" are particularly thought-provoking" Simon Glendinning, Times Literary Supplement

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Product Details

• Paperback: 192 pages
• Publisher: Polity; 1 edition (December 24, 1998)
• Language: English
• ISBN-10: 0745611680
• ISBN-13: 978-0745611686
• Product Dimensions: 9 x 6 x 0.6 inches
• Shipping Weight: 11.2 ounces (View shipping rates and policies)
• Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
• Amazon Best Sellers Rank: #1,810,469 in Books (See Top 100 in Books)

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4.0 out of 5 stars A lucid intro to Derrida, October 21, 2001

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Manuel Alvarez (Miami Lakes, FL United States) - See all my reviews
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This review is from: Derrida: Deconstruction from Phenomenology to Ethics (Key Contemporary Thinkers) (Paperback)

Ms. Howells' account of Derrida's development and the philosophical roots of deconstruction renders his writings understandable for those not well-versed in the continental tradition, while not at the expense of over-simplification or distortion. However, the truth is that when it comes to Derrida there are no conclusive answers, which is precisely his point about the Western philosophical project. Ms. Howells explains Derridean notions such as the infamous differance, the trace, etc... in lucid prose and does not gloss over the slippery and nuanced character of his fundamental insights. She gives a well-reasoned account of Derrida's critiques of Husserl and Sausure, which is essential for understanding the geneology of Derrida's claims about meaning and his challenge to the metaphysical tradition. Although Christopher Norris and Jonathan Culler have also written digestible introductory texts, they are now outdated. Ms. Howells also discusses Derrida's ethical and political interests and addresses the influence of Levinas on his thinking. This is a good place to start for those who are tired of the facile dismissals of Derrida (by people who either have not read the primary texts, or misunderstood them). After this book you may want to consider "Radical Hermeneutics" by John Caputo which deals with Derrida at a greater philosophical depth.