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Despotism and Differential Reproduction: A Darwinian View of History [Hardcover]

Laura L. Betzig (Author)
5.0 out of 5 stars  See all reviews (2 customer reviews)


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Book Description

December 31, 1986 0202011712 978-0202011714

"Much light will be thrown on the origin of man and his history," thus ended Darwin's Origin of Species. For many years, the book provoked a flood of argument, but yielded little evidence. In the first century after the book's publication, virtually no one tested Darwin's theory against the evidence of human history. Now that tide has changed. Laura Betzig challenges the proposition that the evolved end of human life is its reproduction by presenting the literature on conflict resolution from over a hundred societies. The research results presented in Despotism and Differential Reproduction convincingly uphold Darwin's prophecy.

A basic premise behind research has always been that understanding the way things are should contribute to our ability to change them to the way we would like them to be. This idea forms the basis for Betzig's research--she sets out to explain how things really are by leading the reader through the historical and natural conditions that have promoted despotism in the hopes that this might eventually eradicate it. She begins with the idea that reproduction is the end of human life, and that all forms of power and strength are exploited in reaching this end. In this way, Betzig shows with startling clarity how power corrupts and how despotic governments continue to exist in the world today. Engaging--even at times railing against--existing literature on human and social evolution, such as that of Rousseau and Marx, Betzig asserts herself as a formidable and undeniable voice in this debate.

Since Darwin's monumental work, more has been said about why questions regarding how human history has been shaped by natural history should not even be asked, than has been said in an effort to answer them. This work puts a stop to that by testing the Darwinian hypothesis and finding that he was right: light has in fact been shed on human political and reproductive history. Controversial and creative, this book makes no apologies for its bold messages and interdisciplinary boundary blending and addresses a topic of continuing interest and importance.

Laura L. Betzig is known for her studies in despotism and democracy in history as well as history of the West. In addition to this book she has also written Human Reproductive Behaviour and Human Nature: A Critical Reader. She has held positions at Northwestern University, the University of California, and the University of Michigan.

--This text refers to the Paperback edition.

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Product Details

  • Hardcover: 171 pages
  • Publisher: Aldine Transaction (December 31, 1986)
  • Language: English
  • ISBN-10: 0202011712
  • ISBN-13: 978-0202011714
  • Product Dimensions: 9.4 x 6.3 x 0.8 inches
  • Shipping Weight: 15.8 ounces
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #3,850,321 in Books (See Top 100 in Books)

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8 of 8 people found the following review helpful:
5.0 out of 5 stars Power and reproduction., June 17, 2003
By 
Luc REYNAERT (Beernem, Belgium) - See all my reviews
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This review is from: Despotism and Differential Reproduction: A Darwinian View of History (Hardcover)
This is without a shadow of a doubt a very important book, based on massive field research.

As prof. Betzig states: this is a book about how things really are: the end of human life is its reproduction, and positions of strength are exploited to this end. Power (bluntly, the ability to kill subjects for trivial or no cause) is essential in the resolution of conflicts of interest to the advantage of those who hold power.

This work demonstrates profusely that self-interest and its corroborations (nepotism, corruption ...) reign mightily in all societies. It answers most clearly why power corrupts. It explains the near universality of despotic governments in hierarchal societies, but also why this kind of government still exists (open and bare, or hidden) everywhere in the world today.

This book has some very important victims: J.J. Rousseau (general will) and Hegel (the moral law) are plainly brushed off: 'law' is not a product of a social contract or of the State, but 'rights and obligations coincide with relative status'. The powerful dictate(d) the laws.
A third victim is Marx with his emphasis on production and not reproduction, and his prescription of a socialist(!) revolution.
Another victim is G. Becker (partly): the family is not fundamentally an economic unit, because men are essentially concerned with the fidelity of their wives.

Why did, for prof. Betzig, the situation become less despotic in modern states? Because people in power have been forced to make concessions to attract mercenaries, craftsmen, defense specialists ... But these people are still used directly or indirectly to contribute to the reproductive efforts of men in power.

This is a formidable modern book. As the author bluntly states: one must first comprehend the basics, before one can implement measures for change.

This small book shows magisterially the depth and enormous power of the Darwinian thought.
An essential read.

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8 of 9 people found the following review helpful:
5.0 out of 5 stars a slim, hard hitting classic., March 14, 2008
This review is from: Despotism and Differential Reproduction: A Darwinian View of History (Hardcover)
Moulay Ismail ibn Sharif, the second ruler of the Moroccan Alaouite dynasty, is said to have fathered 888 children.

Not so surprising is it. Powerful men through out human history have had access to many nubile females, and they have used this access to reproduce like lemmings.

Julius Caesar was insatiable in his lust, Alexander took many wives, Charlemagne had at least four, and god knows how many concubines.

But why?

According to Betzig, men attempt to gain status and resources to collect women. To do this they wield despotic power. Despotism allows the males on the top of society to dominate those on the bottom. With this domination comes resource inequalities. Since women prefer men with resources, guess who gets the most fertile women?

The same logic applies, mutatis mutandis, to famous athletes and musicians today.

Betzig's argument is a gust of fresh air. Most sociologists focus on class inequality, power, and other such variables, while ignoring the ultimate causes of inequality.

And what, prey tell, is the ultimate underlying logic?

Simple: Pass on the genes. The Darwinian imperative is to pass our genes on. The more genes you pass on, the better. It is as simple as that. All of us had ancestors who passed their genes on. In fact, 1/8th of all Asian men can trace their ancestry back to Ghengis Kahn!!

All of the males who failed to gain status, failed to find reproductively valuable mates. Therefore, most of us (men) have inherited strong tendencies to covet status and power, while being motivated by an inherent, incorrigible ambition. We want to compete; we want to win; we want to be on top of the hierarchy.

Thus, human males have inherited dispositions to seek status and power, and to translate the power they achieve into sexual oppurtunities.

This leads to political despotism.

The logic is air tight, and the facts Betzig presents are undeniable. Why, then, do so many people continue to ignore them?

I am not sure. Perhaps it feels better to talk about arcane topics like "modes of production" and "dialectical materialism." Perhaps the losers in life's mating game are resentful of the truth, therefore wishing to supress it.

Most academics were dorks in high-school. Maybe a soupcon of resentment toward jocks and preps carries over. This is, of course, rank speculation. What I am sure of is this: Jude Law has more access to nubile women than I do and this has nothing to do with "dialectical materialism."

One last question arises from Betzig's book: Why monogamy? If males use their status and power to mate with multiple females, why would monogamy arise? This is a question that has many proposed answers.

Some think it has to do with the leveling off of male resources, others that it is a compromise the upper-crust make to other males in order to co-opt their needed skills. Whatever the answer, it is clear that, although we have a monogamous social system, many males mate polygynously to this day. If given the opportunity to rule over a harem of attractive virgins, I doubt any males would decline.
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