Most Helpful Customer Reviews
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23 of 23 people found the following review helpful:
5.0 out of 5 stars
A Lesser-Known, but Important Addition to the Huxley Cannon, May 30, 2000
This book received some attention when Ken Russel's movie came out in the early 70's. Before and since it's been pretty much neglected, which is a shame. In my estimation, Huxley is one of the foremost masters of prose writing in the English language. Those who are unfamiliar with his essays should seek them out. His was a mind that ranged far and probed deeply. The incidents portrayed in this book are indeed bizarre. It will remind some of Arthur Miller's The Crucible, in that a group of young women, in this case nuns, fall victim to mass hysteria. A local priest, Father Grandet, becomes the fall-guy and the true victim of a superstition-riddled Inquisition. I'm sorry to see that this book is currently unavailable. It's really one of the most interesting historical accounts that I've ever read. Actually, Whiting's play, based on the same incident, is also excellent. I have mixed feelings about Russell's film. I thought Vanessa Redgrave was remarkable and Oliver Reed was very good, but Russell went too often over the top as is his wont. If you can't find this book online, perhaps you will come across it in a used-bookstore or, if you are luckier than I am and have a well-stocked library, you can find it there. You shouldn't pass up the opportunity if you want to have a satisfying and unusual reading experience.
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11 of 11 people found the following review helpful:
5.0 out of 5 stars
The Devils You Say, May 21, 2006
One of the joys of reading is how one subject can lead to a serendipitous find. Having recently come across a brief reference to the early 17th century barking nuns of Loudon I went in search of a more detailed exploration. In Aldous Huxley's book I found all that I sought and much more.
Urbain Grandier, the local parson of Loudon, is a very naughty cleric who partakes much too much of the sensual world. One morsel happens to be the daughter of his best friend. She becomes pregnant with unhappy consequences for many people. Grandier manages in this way of behavior to alienate nearly every important Catholic in Loudon as well as make an enemey of Richelieu.
When Grandier spurns the local prioress, Sister Jeanne, she claims demonic possession at the hand of Grandier as do 2 of her nuns. Grandier may have been guilty of many sins, but demonic possession was not among them. Exorcists are brought in as much too destroy Grandier as to throw out the devils (7 specific ones inhabit Sister Jeanne alone). The exorcists produce devils in 14 more nuns. The public exorcisms provide great entertainment, reviving the local tourist industry, but eventually produce the trial of Grandier, who in due turn is burned at the stake. The story continues when the Jesuit Surin arrives to finally successfully exorcise Sister Jeanne's demons.
Huxley's 1952 work explores the psychological aspects of demonic possession and exorcism, sometimes brilliantly against the backdrop of the madnesses of his own time. Liberal rationalists had "fondly imagined" an end to persecutions of 'heretics'. Instead, as he observes "from our vantage point on the descending road of modern history, we now see that all the evils of religion can flourish without any belief in the supernatural, that convinced materialists are ready to worship their own jerry-built creations as though they were the Absolute, and that self-styled humanists will persecute their adversaries with all the zeal of Inquisitors exterminating the devotees of a personal and transcendant Satan...In order to justify their behavior, they turn their theories into dogmas, their bylaws into First Principles, their political bosses into Gods and all those who disagree with them into incarnate devils. This idolatrous transformation of the relative into the Absolute and the all too human into the Divine, makes it possible for them to indulge their ugliest passions with a clear conscience and in the certainty that they are working for the Highest Good."
In the last third of the book he explores the nature of Sister Jeanne's possession, the possession of her exorcist Surin, and the manner of her recovery. The modern mind has some difficulty here. Clearly Surin and possibly Jeanne believed in the reality of demonic possessions (it is worth noting that many learned men, including those behind Grandier's fall and most Jesuits did not believe in the authenticity of these possessions). At the same, Jeanne is also play-acting at times as she concedes in her own subsequent writings. They believed in the Devil, they believed in possession, but understood that the Devil could not overcome the will of the possessed. Huxley paints a poignant, if oddly amusing, scene when he describes how Surin ordered Jeanne's devils to discipline themselves - in other words to flagellate Jeanne. Two of the devils lay on the whip with gusto, but Balaam and Isacaaron abhorring pain, would barely swing the whip and yet the possessed Jeanne would scream in agonized suffering.
An absolutlely fascinating read by one of the great minds of the 20th century.
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16 of 18 people found the following review helpful:
5.0 out of 5 stars
HELL ON EARTH: THE MARTYRDOM OF A POLITICAL SINNER, December 16, 2002
This is a very well researched historical account of hell in this world, by the author of the better known opus Brave New World and The Doors of Perception of Heaven and Hell.
The historical situation of the Catholic Church and the Jesuits, the politics in France during the 17th Century, the downfall of the Huguenots, all constitute the fabric were the personal drama and martyrdom of father Urbain Grandier are sewn.
POLITICAL BACKGROUND: Cardinal Richelieu is directing the policy of France, during the reign of Louis XIII. After Richelieu convinces the King that self-government of small provincial towns must end, the feudal nobility lose their independence by an edict calling for the destruction of their castles and walls, whilst the Hughenots are being crushed by force. One of these towns is Loudun, where the priest (a Jesuit) is Urbain Grandier, an intellectual priest of 35, that knows the meaning and consequences of the edict calling for the destruction of the fortified walls of Loudun. Consequently, when Laubardemont, an agent of the Cardinal Richelieu arrives in the town, he is confronted and stopped by Grandier.
GRANDIER'S VICES: Father Grandier is strikingly handsome and a sensualist. His vows of celibacy have not prevented him from fathering a bastard child with the daughter of Trincant, the town magistrate, and performing an illegal marriage with Madeleine, a young lady with whom he has fallen in love.
THE ANGELICAL DEVIL: The Convent of the Ursulines in Loudun is ruled by Sister Jeanne of the Angels, a young humped back noun, with a beautiful face. She develops an obsession with Grandier and has sensual visions which involve the young priest. When she hears about the illicit marriage, she gets mad and falsely accuses the priest of sorcery and lewdness.
THE CONSPIRACY: Grandier's enemies (Laubardemont, Trincant, Father Mignon and others) grasp the false accusation as the means with which the destruction of the priest can be achieved. They accuse Grandier of sorcery and sent for an exorcist, Father Barre, who starts performing a series of exorcisms never seen before in France. The methods used by him and his assistants to extract the devils reputedly within the bodies of the nuns are base and sadistic. From Sister Jeanne's altered mind come the screams and the behavior that affect the other nuns. From there, collective hysteria spreads and as the nouns bask in their notoriety, their fantasies become more and more unreal. Those who oppose this infernal circus, on the grounds that the exorcists are the ones depraved, deliberately provoking the nouns, are arrested by Laubardemont, who wants to see the matter through. Both Richelieu and his agent are well aware of Grandier's innocence but the raison d' Etat calls for the destruction of the young priest.
THE TRIAL AND MARTYRDOM: Not surprisingly, based on the hysterical accusations of the nouns, Grandier and Madeleine are arrested. Grandier is brought to trial and found guilty of sorcery. He is viciously tortured, vainly, in order to extract a confession of his guilt. When Grandier is burnt alive at the stake, in the public square of Loudun, finally the walls of Loudun can be demolished.
BALANCE: A very stirring and moving account of these tragic events, dotted with a psychological analysis of the protagonists of the drama and some insightful reflections about the ruthless workings of politics, this is my favorite Huxley's book. UNFORTUNATELY OUT OF PRINT, BUT NOT A NOVEL, A SAD INQUIRY INTO EVIL
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