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In the Devil's Snare: The Salem Witchcraft Crisis of 1692
 
 
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In the Devil's Snare: The Salem Witchcraft Crisis of 1692 [Paperback]

Mary Beth Norton (Author)
3.7 out of 5 stars  See all reviews (28 customer reviews)

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Book Description

October 14, 2003
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study.

In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.

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Editorial Reviews

Amazon.com Review

The story of the Salem witchcraft trials is well known, from both historical accounts and dramatic retellings, such as Arthur Miller's play The Crucible. Cornell historian Mary Beth Norton now offers a significant reinterpretation of the events that (by her count) led to legal action against at least 144 people, 54 confessions of witchcraft, 19 hangings, and one "pressing to death ... by heavy stones." Norton's contribution is to contextualize what happened. She studies not just Salem itself, but all of Essex County and northern New England, because so many of the people involved in the witchcraft crisis didn't live in Salem proper. She also says these grim events must be understood in relation to King William's War, which the early Americans called the Second Indian War. This frontier conflict and the religious interpretations thrust upon it created the conditions for what happened in Salem and the surrounding region, which, says Norton, would not have occurred in the war's absence. As might be expected, her narrative does not proceed along traditional lines. It is driven more by the academic imperative to break scholarly ground than by the urge to tell a harrowing story. For readers interested in knowing what really happened at Salem, though, In the Devil's Snare may be the best source. --John J. Miller --This text refers to an out of print or unavailable edition of this title.

From Publishers Weekly

In her splendid re-creation of the notorious events of 1692, Cornell historian Norton (her Founding Mothers and Fathers was a Pulitzer finalist) offers fresh and provocative insights into the much-studied Salem witchcraft trials. Using newly available materials from the trial records, letters and diaries, she argues that a complex of political, military and religious factors led to the outbreak of hysterical fits and other behavior that ended in the infamous trials. As Norton ably demonstrates, the settlers saw the First and Second Indian Wars and their resulting loss of prosperity as God's punishment for their sins. In April 1692, as these losses mounted, several teenage girls began having fits that they attributed to the devil, to witches and to Indians. The colonists thus found themselves, says Norton, being punished both by visible spirits (Indians) and invisible ones (the devil). In an unusual turn of events that Norton explores, the magistrates of the village took the testimony of these women who normally were not given any political or judicial authority at face value and began the trials. Moreover, as Norton shows, some judges used this opportunity of blaming witches to assuage their own guilt over their responsibility for political, economic and military mismanagement. Part of the originality of this study lies in Norton's refusal to read events through the lens of contemporary psychology, offering instead a lively account of the ways 17th-century men and women would have thought about them. Very simply, Norton's book is a first-rate narrative history of one of America's more sordid yet ever-fascinating tales.
Copyright 2002 Cahners Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Product Details

  • Paperback: 448 pages
  • Publisher: Vintage (October 14, 2003)
  • Language: English
  • ISBN-10: 0375706909
  • ISBN-13: 978-0375706905
  • Product Dimensions: 5.2 x 0.9 x 8 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (28 customer reviews)
  • Amazon Best Sellers Rank: #88,615 in Books (See Top 100 in Books)

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Customer Reviews

28 Reviews
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Average Customer Review
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60 of 62 people found the following review helpful:
5.0 out of 5 stars best one-volume history of the Salem witch trials of 1692, September 18, 2002
By 
Every historian dealing with the Salem witchcraft episode has attempted to explain "why Salem?" in terms of their own times. Reasons why have ranged from sheer fakery to mass hysteria to land greed or medical causes. Noted historian Mary Beth Norton has throughly combed through the surviving original records to arrive at a new and convincing explanation of the infamous 1692 witch crisis: the very real fear of Indian attacks on settlements in Massachusetts and Maine. Norton explores the news and letters of the times before and during 1692 to discover that Essex County MA residents were primarily concerned with the hit and run attacks on homes and settlements by Native Americans(some with French support). She bases her thesis on what she has found in original documents, rather than use the records to support her thesis. Puritans and others had very real reasons to be obsessed with the Devil in Massachusetts as they considered Native Americans Satan's agents.... Norton's narrative is most absorbing in relating the cause and effect of Native American attacks on colonial settlements.

Two factors in Norton's work are most striking: 1)Just about everyone involved in the Salem witch episode had or knew of someone who had suffered losses in the eras now called King Philip's and King William's Wars, and 2)Nearly everyone involved was related to everyone else in some degree.

Norton rights many historical fallicies concerning the Salem witch episode(which she accurately terms Essex County witchcraft), focusing on the Andover area which had the highest concentration of witchcraft accusations and confessions, as well as Salem Town and Salem Village. Norton brings to light some "lost" information on accusers and accused as well, however noting that many documents may be forever lost due to deliberate destruction by either the originators and/or decendents of both accused and accusers, all wanting to preserve their families good names.

This fascinating and informationally dense book kept me up late two nights running to finish it. Norton also provides nearly 100 pages of notes and source materials, mostly of interest to serious amateur and professional historians, but full of interesting facts and further explanations.

The only real flaw in this best book I've encountered of the 1692 Witch Crisis(and I've read all of them, I believe) is that Norton uses the "they must have thought such and such" language of many of today's historians, rather than write "may" or "might", instead of "must"or "should". Norton does back up these "must" conclusions with evidence, however the reader may silently disagree upon rare occasion.

Altogether, this is a must-have book for those interested in "Salem 1692."

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71 of 84 people found the following review helpful:
2.0 out of 5 stars Content: A/Form: D-, December 4, 2002
When I saw this book reviewed in a national newspaper, I thought, that's a book for me: the Salem witchcraft affair never ceases to fascinate me and this author has an interesting hypothesis. Clearly, Ms. Norton has a detailed grasp of her subject matter, as well as keen lateral thinking. She has put the accusations, examinations and trials into their social context, drawing compelling parallels between events on the frontier (Indian raids) with those in Salem (bewitched young women). The amount of research apparent in this book is staggering. It is all very interesting stuff.

Alas, this book is so dry (to use another reviewer's word -- and would that I'd read his review before buying the book) it is barely readable. Just a few pages into the first chapter and I realized I'd made a big mistake, but I decided to sweat it out for awhile to see if it got any better. It didn't. Finally on page 100, I gave up and skimmed the rest, reading passages here and there to confirm that it was more (and more) of the same. The summary chapters at the end were a little better -- but not much.

The main problem is that Ms. Norton has taken an interesting idea and flogged it to death. The book could have been half its length and had a greater impact: less, in this case, would have been much more. Second, the constant quotes interrupt the flow of the text, and, to be blunt, Ms. Norton's text needs all the help it can get when it comes to flow. (Ms. Norton also seems to have passive-construction disease. "As was discussed previously" is dull in a doctoral dissertation, in a book intended for mass consumption -- and this one was, I assume -- it's sudden death.)

Third, interspersing 17th Century spelling with 21st Century spelling is jarring and, after about ten pages, REALLY annoying. It is clear that Ms. Norton has read these texts, she doesn't need to dazzle us with that fact; it would have been preferable for her to either paraphrase (with proper notations, of course) or, when a quote was absolutely necessary to illustrate a point, to update the spelling.

Take this example from page 90: The fishermen, too, hurried to leave, "supposinge it not boote to stay here against such a multitude of enemyes." (not boote?) or this one: Frontier dwellers accurately predicted the consequences of Waldron's deceit, anticipating "Suddain Spolye" that would leave them "in a More danger[ous] Condision" than before. WHAT? The first time I read the latter sentence, I thought Suddain Spoyle was a Native American whose introduction I'd missed.

Oddly, on page 92, Ms. Norton quotes one James Roules who uses 20th Century spelling. Was Mr. Roules living in a forward time warp or did Ms. Norton update the spelling in that passage, and, if the latter, why not throughout?

I hope that the "other Americanists and the other women in the Cornell history department", to whom Ms. Norton dedicated this book, enjoyed it. But, Ms. Norton, writing an erudite and detailed study for one's colleagues on the history faculty is quite a different animal from writing for those of us (dare I say it?) in the real world, who, if your book is going to be a financial success, are your audience.

Does that mean the material has to be dumbed-down? No, not in the least. But, neither is it necessary to hide an excellent hypothesis behind pages of adademic balderdash and blather.

Content: A/Form: D-

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16 of 17 people found the following review helpful:
5.0 out of 5 stars THE definitve work on the Salem witch crisis., June 27, 2004
By 
John P. (Kennett Square, PA USA) - See all my reviews
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It is hard to imagine that Prof. Norton's narrative and analysis of the Salem witch crisis will be surpassed anytime soon. This book re-examines an episode in American colonial history that many other historians have tried to tackle. What makes Norton's book special is the care with which she has combed through the primary sources and the skill with which she sifts the data in arriving at what is, for my money, the best explanation of the Massachusetts tragedy.

As Norton points out, the Salem witchcraft episode involved many more people, and was much more intense, than any other such episode in America or England. Her central explanation for Salem's "uniqueness" is that, in Massachusetts in 1692, there was a fatal concurrence of New Englanders' belief in witchery and the supernatural, renewed war against northern New England settlements by the French and the Wabanaki Indians, and a series of military disasters for Massachusetts (including the wiping out of several villages). Although, as Norton readily acknowledges, this theory was advanced by other historians in scholarly articles in the 1980s, no one had previously attempted to flesh out the theory fully and examine the entire, sad series of events in light of it.

Not only does Norton do a fantastic job as a scholar, but she also is (contrary to what some Amazon reviewers have said) quite a good writer. I only wish all scholarly works were written with Norton's careful craftsmanship and scorn for pseudo-intellectual gobbledygook. The book also includes excellent and helpful maps, appendixes, and index. It should be noted as well that Norton is amazingly generous in her acknowledgements (in her notes and elsewhere) to all the researchers and even graduate students who gave her ideas and data. She sets a fine example for other historians.

I wouldn't think that this book would be beyond the capacity of anyone with a college education. Some of the other reviews, unfortunately, show that my estimate of the reading public may be too high. I suppose that, if you just want to be titillated and not have to think too hard, there are other books you should buy. But, if you really want to understand an important and notorious series of events in American history, then this is the book to read.

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