3 of 3 people found the following review helpful:
5.0 out of 5 stars
Pandering After New Truths?, December 26, 2007
This review is from: The Devoted Life: An Invitation to the Puritan Classics (Paperback)
The Puritans excellent work in defining theology continues to master the modern way and instruct a doubting generation, and was and will continue to be the foundation of Reformed theological thinking and believing, long outliving the life-span of today's popular literature.
After a brief overview of their impact on societal England and neighboring countries like France and Holland etc, the esteemed contributors bring us to a healthy and respectful understanding of these great works, in their historical and post-biblical context, as their unique individual contributions inspire us afresh.
'THE ART OF PROPHESYNG' by William Perkins:
Paul R Schaeffer introduces this volume with the timeless classic on preaching and hermeneutics as the cornerstone of Puritan theology. Denying the modern rendition of prophecy as being a new word from God, he describes Perkins' definition thereof:
'Prophesying was the Elizabethan term for penetrating preaching' (p 39) which had fallen on hard times due to antagonism from the hierarchy of the Church of England, and the royal house of England. Nevertheless, God uses preaching, Perkins claimed, as the means 'instrumental in gathering the church' and 'driving away the wolves from the folds of the Lord.' Not only so, but 'prophesying...a solemn public utterance, relates to the worship of God and the salvation of our neighbors'. As such weighty importance attended this primary means of grace, Perkins believed that of all the gifts given to the church by the Spirit, 'prophesying stood as the most excellent'. p 41 The fourfold hermeneutical approach of the Scholastics, or, as Perkins called it, their 'stylized apocalyptic speculations', were too speculative for determining the intent of Scripture, 'for Satan raises old heresies from the dead in order to retard the restoration of the church which has begun in our time'. Such prophesying for Perkins was not receiving a new word from the Lord but rather correctly handling what God has given in the Scriptures. At the heart of this hermeneutical method stands Christ, and Perkins laid an immense burden on preparatory interpretation for preaching to be Christ-centered, as prescribed in Luke 24:44-47, 'Then Jesus said to them, 'These are My words that I spoke to you...'. Perkins' work also sensitizes us to the need to provide thoughtful, yet biblical rather than superficial answers in the variety of situations we face in relationships each day, whether with fellow believers or unbelievers.
'THE OBJECT AND ACTS OF JUSTIFYING FAITH' by Thomas Goodwin:
Michael Scott Horton sees it necessary to recall to our view the position of faith and assurance that Goodwin defined in a time 'of the famous moralizing preachers of the day whom he identified as Arminian.' p 108 These leanings brought about exemplaristic preaching wherein 'these troubled souls were more concentrated upon 'searching into the gracious dispositions of their own hearts, so to bring down, or raise up...these people seemed more interested in graces within their own hearts than with the grace of God in Jesus Christ, and therefore rested in the former, rather than in the latter'. p 109
Horton brushes off such vain perfectionism with an imploring 'Every generation faces its own challenges with respect to preserving the clarity of the gospel, and Goodwin's approach exhibits the Puritans at their best.' p 109 Professor Horton creates an enduring appeal from Goodwin's labors in seeking not only justification, but sanctification as well, in a gospel centered in Christ alone - of no less importance to Goodwin's generation than our own.
Thomas Halliburton's despair was evident when he resignedly admitted: 'I doubted of myself, but not of the way.' His complaint was, in fact, one of lack of assurance, for a believer may experience the assurance of the authority of God's Word, the assurance of the way of salvation, but not the assurance that I personally am saved. Thomas Goodwin navigated through the coral mass with exceptional skill, 'There are two things in justification: I. The righteousness imputed; and that is Christ's, and to Him we go for it. II. The act of imputation, the accounting it mine or thine; and that is the act of God primarily...God pardons not the debt by halves, nor bestows Christ's righteousness by parcels, but entitles us to the whole in every of those moments of justification.' Justifying Faith 8:134
Goodwin held that Christ's merits have their efficacy to justify us ex compacto, from an prior agreement between the Father and Son - the covenant of redemption.
'THE MARROW OF THEOLOGY' by William Ames:
Ames saw 'the means through which the covenant of redemption between God and Christ comes to fruition is the covenant of grace, what the Scriptures call the 'new covenant'. In other words, the application of Christ is administered covenantally.' p 59
Perkins' successor promoted Puritan piety with considerable success once in Holland, in an effort to 'make Dutchmen into Puritans'. p 62 Dr Joel Beeke and Jan van Vliet interact to recall how Ames placed an emphasis on the will being indispensable to an active faith: 'Faith divorced from practice leads to 'cold orthodoxy', while an isolated emphasis on the will and on good works, leads to Arminianism.' p 63
These timeless words should exhort Christians to caution and make them wary of deception through the wrong use of settled Scripture, which seems to have become the staple diet of speculative TV preachers, the sensationalism of dispensationalism, and the moralism of Armenianism. All one needs to confirm this is to look at the apex of the past two centuries of theatrical church history. The sad conclusion is we no longer share the virtue of the historical church. No longer are we willing to seek counsel from the proven wisdom of the divines, saying that we need no other judgment than our own, thereby forfeiting the treasury of the trials that forged their piety.
In this volume dedicated to Puritan classic literature, Philip G Ryken looks at
'Human Nature in Its Fourfold State' by Thomas Boston; his father, Leland Ryken looks at
'Paradise Lost' by John Milton; senior Reformed theologian JI Packer studies the fruit of John Bunyan's
'Pilgrims Progress'; Sinclair B Ferguson divulges the
'Mystery of Providence' by John Flavel; Ronald N Frost studies
'The Bruised Reed' by Richard Sibbes; Paul Chang-la Lim tells of his love for Richard Baxter's
'The Reformed Pastor'; and Ligon Duncan appraises Matthew Henry's
'A Method for Prayer'; amongst many other historical essays. They offer an intellectual and worthy recollection of the theological heights attained by the Puritans, those worthy men and women whose lives revolved around their singular devotion to a defense of free grace, and who went on to found an America which would permit the proclamation of exactly such a freedom.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No