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Dialectic and Narrative in Aquinas: An Interpretation of the Summa Contra Gentiles (Revisions: a Series of Books on Ethics) Hardcover – June 30, 1995

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Editorial Reviews

Review

“Thomas Hibbs has produced the definitive book on Summa Contra Gentiles, a book destined to become a permanent part of Thomistic studies.” 
 
(International Studies in Philosophy)

"[A] provocative and engaging new study . . .". 
(The Review of Metaphysics)

"One does not find in this book still another effort to explain what Aquinas was really about in the SCG; instead [Hibbs] interprets the text in a way that remarkably imitates Aquinas's own cogitatio fidei, his thinking about the truth of Catholic faith. The result is so brilliantly accomplished that one is led to ponder whether Hibbs works here as a philosopher or as a theologian. Whatever the answer, he renders a tremendous service to the world of Roman Catholic theology." 
(Theological Studies)

About the Author

Thomas S. Hibbs is associate professor of philosophy at Boston College.
 
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Product Details

  • Hardcover: 288 pages
  • Publisher: University of Notre Dame Press; 1 edition (June 30, 1995)
  • Language: English
  • ISBN-10: 0268008787
  • ISBN-13: 978-0268008789
  • Product Dimensions: 9.3 x 6.3 x 1 inches
  • Shipping Weight: 1.3 pounds
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #4,479,099 in Books (See Top 100 in Books)

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By P. Nagy on August 23, 2004
Format: Hardcover
Dialectic and Narrative in Aquinas: An Interpretation of the Summa Contra Gentiles by Thomas S. Hibbs (Revisions: a Series of Books on Ethics: University of Notre Dame Press) investigates the intent, method, and structural unity of Thomas Aquinas's Summa Contra Gentiles. In this innovative study Thomas S. Hibbs goes against the grain of most traditional interpretations of the work, which claim it serves a missionary or apologetic end, and argues that the intended audience is Christian and that its subject is Christian wisdom. In the process of making his argument, Hibbs also demonstrates that the Summa Contra Gentiles is the most important of Aquinas's texts on the relationship between faith and reason, theology, and philosophy.

Since the prologue to the Summa Contra Gentiles has been the focus of nearly all the debates over the work, Hibbs begins with an examination of it and the controversies it has provoked, and tests various interpretations of the prologue in light of the actual text. He then goes on to suggest that the method of the Contra Gentiles is dialectical and that its unifying principle is provided by the narrative structure of scripture. The next chapters are devoted to each of the Contra Gentiles' four parts and Hibbs argues that any interpretation of the first three books must consider how the order of Aquinas's discussion is driven by a series of dialectical encounters with received opinions, especially those of Aristotle and his commentators. Hibbs further demonstrates how attention to the dialectical method of the work has two advantages: first, it enables readers to avoid misinterpretations of Aquinas's positions on various issues, and second, it allows the reader to recapture something of Aquinas's original pedagogical intent.
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