Refusing to employ the all-too-common approach of using abstract conceptions of the human being such as "performer," "rational animal," "creature of God," and so forth from which to derive an idea of the good life, the authors show how the skills of entrepreneurs, virtuous citizens, and cultivators of solidarity enable life to be lived at its best. More than this, the authors claim that these skills need not be admired from afar but can be cultivated in each of our lives. Developing these skills does not merely help the economy, political activity, and our communities. They make our lives worth living. Without understanding and cultivating them, our lives drift toward a meaninglessness in which we act without caring. We can see this drift today in the lack of abiding commitments by workers to businesses, by citizens to politics, and by us all generally to the social institutions that bind us together.
When people develop these skills in their everyday lives, they are engaged in "making history." This means that our common understanding of history as a sequence of large-scale events and important people fails to grasp what it is that truly makes history. History is made when we change the way in which we understand and deal with ourselves and things.
This book is the first of its kind in many ways. It brings together some of our greatest cultural concerns and shows the common background to them all in an unprecedented way. That is, it shows that those who create the business opportunities most of us take for granted, who as citizens change our political landscape, and who overcome our divisiveness by creating solidarity between us all share some basic skills. This book is the first to bring together these different worlds in this way. The book is also deeply philosophical but written so that its philosophical moorings do not obstruct understanding. Rather its philosophical roots attract the reader, because the basic philosophical question under consideration is: what does it mean to be human and to live life at its best? No other book has endeavored to find the answer to this question by examining the common practices underlying the innovative activity of entrepreneurs, good citizens, and those who generate and cultivate solidarity.
The authors provide studies ranging from Henry Ford to Mothers Against Drunk Driving to Martin Luther King Jr. to demonstrate their points. The cases they examine draw the reader into a world in which he or she learns that we need not live life at meaningless extremes, but that there is room in our lives for creative and fruitful activity that can change our world for the good. Steering clear of the "Cartesian" extreme of viewing all circumstances governed by rules that we can simply apply as well as the "neo-Nietzschean" extreme of viewing the world as nothing but meaningless change, the authors provide their readers with hope that they can artfully change their world.
My praise for the book comes from the way in which it brings together careful and consistent philosophical analysis of the themes under consideration with examples and concerns familiar to anyone who reads the book.
My advice to any reader trying to decide whether or not to read this book is: stop reading this review and start reading the book