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China at the Center, March 1, 2005
The following review is based on the 1984 edition.
In "Discovering History in China" Cohen argues that much of the scholarship in the West that had occurred on China prior to the mid-1970's, (particularly American scholarship), had been conducted with an "ethnocentric distortion". Because the West had an impact in shaping modern China, pre-World War II (W.W. II) studies on China tended to focus on matters Western countries had a direct role in, such as the Opium Wars, missionary work, the Taiping uprising, sino-foreign trade, etc.. These studies tended to be from missionaries, diplomats, and others who had no formal training as historians.
In post-W.W. II studies of China (while the subject matter had widened) emphasis "was still to an overwhelming extent on the shaping role of the Western intrusion"(p.2). Much of what was written after W.W. II, according to Cohen, viewed the Western role in shaping modern China in a positive light. It was not until the liberalism of the late 1960's that historians began to question this purely positive look at imperialism and looked instead at ways the Western involvement in China had affected the "natural forward movement of Chinese history". However, many scholars still saw the West as the main antagonist in preventing China's 'modern development'.
Chapter one deals with the amount of influence Western nations had on events shaping China in the late 1800's. Cohen believes that the amount of influence the Western imperialist countries had on events inside China during the late 1800's was negligible overall. It was only after the Tongzhi Restoration that the Western presence in China played any significant role in shaping Chinese affairs. Even the reform efforts of 1898 - how much can be contributed to a reaction to the 'Western threat' and how much can be contributed to reactions to domestic conditions.
In the second chapter, "Moving Beyond Tradition and Modernity", Cohen takes aim at the notion of an unchanging China. Much of this section is a variant of the first chapter, where Cohen discusses the views of scholars from the 1950's and 1960's such as Joseph Levenson and John K. Fairbank. During this time the dominant view was that the concept of change or modernization in China was a product of direct contact with the West. In other words, China could not have "modernized" on its own without some kind of impetus from outside.
This concept of an unchanging China in American scholarship began to be questioned and negated with the introduction of Philip Kuhn's study "Rebellion and its Enemies in Late Imperial China"(1970). In this study, Kuhn attempts to redefine the question of Chinese modernity, moving away from a belief that change only occurred with help from the Western presence in the mid- to late 1800's to one that scrutinized domestic changes taking place in China long before the Western presence.
Much of chapter three "Imperialism: Reality or Myth?" analyzes the diatribe of James Peck, who in an article published in the Bulletin of Concerned Asian Scholars (Oct. 1969, 2(1)p.59-69), argued modernization theory was a construct that explained away America's imperialistic nature. Written while Peck was a graduate student during the Vietnam War in the late 1960's, the article takes the view of the Chinese Communists, that is, everything which went wrong in China from the Opium War to the 'liberation' of 1949 was caused in large part by Western imperialism.
While reading Cohen's analysis of Peck's argument I could not help but think why was he [Cohen] giving so much attention to someone who, as A. Feuerwerker has pointed out in his own review of Cohen's book, "knew little about China" (see the Journal of Asian Studies, vol.44, no.3, May 1985; pp.579-80).
However, later in the chapter Cohen, through his use of other's scholarship, shows that all of China was not affected the same way by imperialism. The effects felt in the treaty ports and the littorial regions, where much of the Western influence was felt, was not congruent with the effects felt in the hinterland, where daily life went on much as it always had.
This leads us to the final chapter, "A China-Centered History of China". In this chapter, Cohen reviews the trends that had taken place throughout the 1970's and at the time of Cohen's writing, the nascent years of the 1980's. The evolution of American scholarship during this time was increasingly focusing on what Cohen terms, "Chinese problems set in a Chinese context" (p.154) or put another way, studying Chinese history from a Chinese perspective. This involved breaking China down into more manageable "spatial units" - (regional or provincial centered studies) while detracting from a top down approach of Chinese society and concentrating more on lower levels of Chinese society.
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