66 of 70 people found the following review helpful:
5.0 out of 5 stars
Magnificent, September 6, 2004
Over thirty years ago, my father tried to introduce me to Teilhard de Chardin. I found myself lost in the abstractions. Only a few days ago I picked this book off the shelf of my own library and discovered in it absolutely sublime writing! Instantly my sense of the Incarnation was deepened and more fully realized, as this man spoke about the meaning of everything each individual human experiences in this world. This is a treasure. I'm not qualified to say much more except read this! And allow me to add that the writing is beautiful and utterly pure. I'm not sure what I mean by pure. Perhaps I mean that it is uncompromising in its vision. This is what I search for, what I long for. I love this.
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36 of 38 people found the following review helpful:
5.0 out of 5 stars
To Build the Pleroma, June 7, 2005
This review is from: The Divine Milieu (Perennial Classics) (Paperback)
A very readable theology of the divinisation of our activities and passivities.
The basic idea is that most Christians see their lives, their work, their play, their interests, as separate from the sanctification and unification with God that they desire. We feel like the living of our everyday lives is nonproductive (or even counterproductive) to the life in Christ that bring us to maturity and wholeness in Him. We hold faith and life in two different hands. Many believers actually begrudge their occupations, their interests, as enemies of the life of God being formed in them. This has been true in my own life. For years I would not read any fiction because I felt that life was short and I had no time for "trivial" matters like literature and poetry. My reading was self-limited to nonfiction and theology. Some people will only listen to "Christian" music. Some will watch only "Christian" television.
Teilhard de Chardin was well aware of the anxiety of dualism in our understanding of life and activity. For Chardin, the main point was for us to simply see things as they really are. Teilhard believed that each soul exists for God, and each soul is linked in mystical union to the Incarnate Word. The universe, says Teilhard, exists for the soul. "Everything forms a single whole" and exists for the glory of God. "We must perceive the existence of links between us and the Incarnate Word" and the "interconnections revealed to us in every order of the physical and human world."
Through this interconnectedness (sounds really Zen-like, doesn't it?), God is fulfilling St Paul's words in Romans 8.18-23. "The creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God." Teilhard says, "In each soul, God loves and partly saves the whole world..." And God does this through our activities! "Owing to the interrelation between matter, soul and Christ, we bring part of the being which he desires back to God in whatever we do" (emphasis his). We do this "to build the Pleroma." (The consummation of "the mystery of the creative union of the world in God," i.e., the kingdom of God in its completed form).
This is the divinisation of our activities. If we but see that we are workers together with God in all that we do, that vision brings an excitement and joy to our everyday, mundane, ordinary lives. Through living those lives God saves the world. "But it is essential to see - to see things as they are and to see them really and intensely."
"By virtue of the Creation and, still more, of the Incarnation, nothing here below is profane for those who know how to see."
"Right from the hands that knead the dough, to those that consecrate it, the great and universal Host should be prepared and handled in a spirit of adoration."
Our lives have divine responsibility. We are to give them wholly to God. Not by making them religious, but by truly seeing that there is no such thing as a division between religious and secular. The universe is the Lord's, and "the Christian knows that his function is to divinise the world in Jesus Christ." As we do this, a transparency occurs. We learn to see in all things the continual creation of God and the beauty of the ultimate unity in Christ.
[He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ..." (Ephesians 1.10 AMP)
"...in him all things were created...and in him all things hold together..." (Colossians 1.16-17 NRSV)
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23 of 23 people found the following review helpful:
5.0 out of 5 stars
An intense, moving work, February 18, 2004
This review is from: The Divine Milieu (Perennial Classics) (Paperback)
Written during a difficult period of Teilhard's life (and published long after its completion, like most of his works), this book weaves together a thirst for knowledge and a burning devotion. It is the result of intense self-scrutiny, and it exemplifies the power and scope shared by many texts suspected of heresy: while wishing to remain squarely within the bounds of orthodox Christianity, Teilhard stays entirely true to his vision from beginning to end and as a result dares to walk on a tightrope; it makes his effort even more moving. The Divine Milieu has its share of tensions - between activity and passivity, immanence and transcendence, involvement and detachment, sacred and profane - but every level ultimately blends in one another. In many ways, this profoundly ethical work is an extension of Teilhard's more science-minded writings, and it draws a lot of its impact from what it has been criticized for: a consideration of activities and passivities universal in its reach, since perfecting the world goes beyond exclusively Christian intentions, even as it strongly relies on Christianity's premises (this is also true of Teilhard's thoughts on evil and 'communion through diminution'). His prose, especially in such an evocative and religious work, is carried by an irresistible flow that may not completely survive in translation.
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