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Most Helpful Customer Reviews
65 of 66 people found the following review helpful:
5.0 out of 5 stars
An intellectually honest assessment of the issues,
By torowan (Tangará da Serra (MT) Brazil) - See all my reviews
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This review is from: Divine Sovereignty and Human Responsibility: Biblical Perspective in Tension (Paperback)
In this book (based on his dissertation) Carson surveys the literature from the time of Moses through the apostles and into the Christian era, examining attitudes toward these two topics frequently posited against each other in Christian thought: divine sovereignty, through which God ordains what will come to pass, and humans' responsibility for what they choose to do. This survey helpfully includes old and new testament biblical sources, but also deuterocanonical and other apocryphal sources, contrasting the development of rabbinic and christian thought over that period. (Carson writes with a protestant christian pressuposition). He closes his book with an honest assessment of the tension between these two axiomatic points of doctrine.The book is divided into 5 sections: Each section is undoubtedly immanently accessible to people familiar with the subject domain. I found the second section very eye-opening, as other works I have read have exclusively focussed on biblical (non-deuterocanonical) sources: it was "tough slogging" to follow the academically oriented text, but rewarding to do so. The review of the new testament works of John, in contrast, is more accessible to any Christian who has thought about this subject, and it also is rewarding for its well-reasoned interpretation. I would heartily recommend chapters 12 and 13 as being well worth the value of the book to anyone not willing to endure the more challenging first 11 chapters. Intellectual honesty characterizes the work. Carson's conclusions are well argued, dispatching various simplistic "answers" to the tension between the two doctrines (from "hyper-pelagian" to "hyper-calvinist" and many in between) by demonstrating how they reshape rather than resolve the apparent conflict; typically, they address the issue at one point but fail to follow through the logical implications. Carson himself does not end with a tidy, simple resolution to the tension; rather, he: Carson focusses on God's sovereignty from a "purpose", contrasted with a "directly causal", perspective. The only point in the book I find weakly supported is that he defends an asymetry in divine sovereignty between election and reprobation, and generaly causality of good vs. evil. He includes minimal argument; here's hoping he will might explain that position (Dr. Carson, if you reading this, how about an article in 'Modern Reformation' magazine?) To challenge Carson's work, anyone that wants to take him on must demonstrate how an alternate understanding is more compatible with the biblical texts, rather than demonstrate how it is more compatible with one's presuppositions or how it leaves one with a more "comfortable" answer. Note, for an easier read that includes an over-view of the conclusions reached here without many of the supporting arguments, consider reading Carson's also excellent book "A Call To Spiritual Reformation" - chapter 9 in particular.
19 of 26 people found the following review helpful:
5.0 out of 5 stars
Difficult, but worth it.,
By Josh (Minnesota) - See all my reviews
This review is from: Divine Sovereignty and Human Responsibility: Biblical Perspective in Tension (Paperback)
Wow. This book is amazing, it is actually his dissertation, so it is extremely hard going, but if you can make it through, your whole view on the tensions between God's divine sovreignty co-existing with the absolute responsibility of man for his actions will be changed.
21 of 30 people found the following review helpful:
3.0 out of 5 stars
Not the best book on the subject,
Amazon Verified Purchase(What's this?)
This review is from: Divine Sovereignty and Human Responsibility: Biblical Perspective in Tension (Paperback)
What do you get when a biblical scholar writes a book on a difficult theological topic? Not a very good book. Carson attempts to explain the divine sovereignty-human responsibility tension in Scripture and early Jewish literature. He goes over the Old Testament, Apocrypha, Pseudopigrapha, DSS, and a host of other Jewish literature. According to Carson, as Judaism progressed in time human responsibility became more emphasized and merit theology began to develop (though DSS can be seen as an exception). He basically refutes E. P. Sanders' view that early Judaism was a highly grace oriented religion with no concept of "earned" righteousness (though he agrees with Sanders that early Judaism did not totally put aside God's grace in the salvific process). The section on how the OT and early Jews understood the tension is slightly informative. It can provide students some information on how early Jews formulated the tension between grace and merit. The more interesting (and more useful) sections of Carson's book is how the Gospel of John formulates the tension between divine sovereignty and human responsibility (chap. 12) and the theological implications of his study (chap. 13). Carson argues that John keeps the tension in balance (though not totally solving the dilemma) by positing BOTH divine sovereignty and human responsibility in people's actions. He argues that John, following the OT, does not see the logical incoherence of holding both concepts at the same time (i.e., humans are commanded to believe and obey even though God is sovereign over all human actions). The last chapter (13) pretty much summarizes all the points made in the book. What is interesting is that Carson does not come to a firm conclusion on the matter except to conclude that this tension is a lot more complex than the human mind can process. One wishes that Carson can push this matter a bit further - but, again, he is not a theologian or philosopher but a biblical scholar. In the end, what Carson comes up with is a compatibilist (Calvinist) concept of divine sovereignty-human responsibility (in contrast to the more classical Calvinistic model promoted by the likes of Charles Hodge). Overall, the book is useful in some respects. However, because this was Carson's doctoral dissertation at one point the reader will find the reading a bit difficult at times.
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