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The Tragical History of Dr. Faustus (Illustrated) and over one million other books are available for Amazon Kindle. Learn more

Doctor Faustus (Norton Critical Editions)

68 customer reviews
ISBN-13: 978-0393977547
ISBN-10: 0393977544
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Editorial Reviews


"This edition is absolutely essential for any serious student or teacher of this perpetually intriguing and vexing play." (Peter G. Platt Studies in English Literature 48.2 (Spring 2008) )

"Michael Keefer's revised edition of Marlowe's Doctor Faustus is now all the more an indispensable text for students, teachers, and scholars of early modern English drama. It combines immense learning with perfect clarity and accessibility. It gives us a solidly reconceived text and also a brilliant historical introduction that fills each line of this strange and moving play with the sounds of a world in intellectual and religious crisis." (Paul Yachnin ) --Paul Yachnin --This text refers to the Hardcover edition.

From the Publisher

This is a full cast production with sound effects and original music produced at the Canadian Broadcasting Centre.

Length is approximately 2 hours. --This text refers to an out of print or unavailable edition of this title.

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Product Details

  • Series: Norton Critical Editions
  • Paperback: 448 pages
  • Publisher: W. W. Norton & Company (February 11, 2005)
  • Language: English
  • ISBN-10: 0393977544
  • ISBN-13: 978-0393977547
  • Product Dimensions: 5.1 x 1 x 8.4 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (68 customer reviews)
  • Amazon Best Sellers Rank: #28,618 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews

36 of 39 people found the following review helpful By A Customer on September 30, 2000
Format: Paperback
In the Faust legend, a man by the name of Faust or Faustus sells his soul to the devil for twenty-four years of worldly power. This legend has been told many times over by such writers as Goethe and Mann, but no doubt the most famous retelling, and probably the best, is the play, Doctor Faustus by Christopher Marlowe.
The most prominent influence on Marlowe's version of the Faust legend was the social upheaval during the time period in which it was written. Doctor Faustus was probably first performed in 1594, a time of tremendous change in Europe. The Medieval times were over and the Renaissance was beginning, however, influences of both times can be found in the play. Doctor Faustus is a transitional play where beliefs from both time periods intermingle, sometimes with disastrous results.
Doctor Faustus, himself, is a man torn between two traditions. He is a man with medieval beliefs, but renaissance aspirations. When he first attempts to conjure Mephistopheles, Faustus believe that Mephistopheles was forced to come by his (Faustus's) words. In response, Mephistopheles says, "for when we hear one rack the name of God, abjure the Scriptures and his savior Christ, we fly in hope to get his glorious soul." Mephistopheles has, of course, come of his own accord, because he feels that there is a soul to be had. He states this blatantly, yet Faustus is clouded by his old beliefs and also by his desires.
From a medieval point of view, Doctor Faustus can be looked upon as a morality play; a play about one man who aspires beyond his God-given place in the world. On the other hand, from a renaissance perspective, this play is a tragedy. The Renaissance was a time of individuality unlike the Middle Ages where a man was trapped in whatever social class into which he was born.
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82 of 95 people found the following review helpful By Dmitrij Gawrisch on October 9, 2000
Format: Paperback
Not everybody knows Faust(us). But a lot do. Most readers know this tragic personnage who allied himself with the devil and finally paid the price for his betrayal of God from a famous play written by J.W. Goethe. It was him who wrote the most famous version of Faust's history. (If you want to know more about Goethe's work, please visit my reviewer page.) But he wasn't the only dramatist who considered this lost magician worth a tragedy. Exactly 2 centuries and 1 year before Goethe published his work, a play by the Englishman Christopher Marlowe saw the light of the world.
Marlowe and Goethe are different personalities living in completely different times so that it's no wonder their plays vary in character. Goethe lived in prosperity and had all his life to think about subjects like human nature, social relationships, history and its influence on the present, love, religion and much more. He was a philosoph, and that's the reason why Goethe's "Faust" is sometimes difficult to understand because you have to dive under the surface of things to understand their true nature. Marlowe's work is different: This man was certainly very intelligent and knew a lot about the forces that moved the world, but, unlike Goethe, he didn't have a lifetime to think about one single play. You can imagine that Marlowe's "Faust" became more shallow, but still not shallow enough to be ignored by this imaginary institution we call World Literature. As a compensation, Marlowe's work contains more life and action in it, something I can't say about Goethe's. Both men were geniuses. In this review, I'd like to pay my tribute to the Englishman.
As stated above, the play tells the story of a medieval scientist who allies himself with the devil.
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18 of 21 people found the following review helpful By Sean Ares Hirsch on March 4, 2000
Format: Mass Market Paperback
I do not feel Marlowe's "Faustus" is quite as good as his "Massacre at Paris" or "Edward II," but I still consider it an outstanding play. "Faustus" is very true to life in that many people can not stay behind the 'this far and no further point.' The opening is quite chilling as Faustus decides that the legitimate knowledge of this world is not good enough and he immediately decides to cross into forbidden territory even at the expense of his soul. To this day, I never have forgotten the chills I felt in 2.1 when Faustus signs the unholy contract. It is interesting that even after Faustus signs the contract, that he is presented with several oppurtunities to escape his fate: "Faustus, repent; yet God will pity thee" (2.2.12). But he can not give up the fruits of the contract. (His powers, having Mephostophilis at his command, etc.) After the chilling tension of the first 2 acts, Marlowe releases the tension for the next two acts by having Faustus perform several practical jokes (of an evil nature to be sure), but nevertheless it offers a release of tension while at the same time we can see how malignant Faustus has become. I once read that many people feel the 3rd and 4th act are way too silly and that they drag the play down. But I don't think this is the case at all. I can not help but think Marlowe was trying to point out that in all honesty, there was a worthless aspect of the fruits Faustus sold his soul for. Furthermore, Acts 3 and 4 help us to see the mentally disturbed side of Christopher Marlowe himself. In 5.1, Faustus has 1 final chance to avoid his fate, but he resolves himself to damnation after enjoying Helen of Troy.Read more ›
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