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47 of 48 people found the following review helpful:
5.0 out of 5 stars
a look inside, December 22, 2001
(...) I know very little about Arabic literature and poetry, and I have not read extensively about the "Middle East." Once the bar is set at that level, however, I found this book quite approachable. The Dream Palace of the Arabs focusses on a particular time and space in the Arab world--the brief rise of Nasserism and nationalism generally and its subsequent collapse into bitterness. There is much great contemporary relavance in this 1998 work. Ajami gives us Beirut and Lebanon, both before and during the terrible war; and he takes us into its rich literary world. He discusses the First and Second Gulf Wars [Iran-Iraq war and Desert Storm], explains the subtext of shia/sunni conflict, tells us a bit about Kuwait and a great deal about Saddam Hussein. My favorite part of the book is the chapter "In the Land of Egypt." The last chapter "The Orphaned Peace" takes us to the heart of the Israeli/Palestinian conflict, post-Oslo to the birth of the Palestinian Authority. Despite the tragedies and sorrows encountered in this book, I was left hopeful for peace. Not conventional history I suppose, but a fine intellectual history of the last half-century in the Arab world. Inspires me to read some Naguib Mahfuz, where I go next on my journey through amazon...
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26 of 26 people found the following review helpful:
5.0 out of 5 stars
Obituary for a modernizing generation, September 28, 2004
The extremism that seems to pervade the Middle East is neither the region's predestined endpoint nor is it a historical inevitability-rather, it is a condition that sprung out from the failure of a great generation of reformers and free-thinkers that lived in the middle of the twentieth century, and whose passing away by the 1990s marked the triumph of theocracy and backwardness in the Middle East. "The Dream Palace of the Arabs" is the sequel to the "Arab Predicament," which Fouad Ajami, a Lebanese professor at Johns Hopkins, published in 1980; back then, Mr. Ajami was younger and "approached [his] material more eager to judge." In the "Arab Predicament," he bemoaned the Arab political experience; in "The Dream Place of the Arabs" he tries to "appreciate what had gone into the edifice that Arabs had built." This literary journey chronicles the birth of a generation of modernizing Arabs that fought and lost the case for modernity. The history of the past seventy years is narrated through the life of authors and their works-what they wrote, how the societies around them reacted, and how the political condition merged with their literary expression, only to suppress it and silence it. As a parallel history, "The Dream Palace of the Arabs" could accompany any book. But in looking at the literary interplay between modernizing authors and their surroundings, Mr. Ajami has not only dug deeper in his probe of what brought about the present Arab political condition, but has analyzed the issue on a whole other level. The reader who is familiar with Middle Eastern history will not feel burdened by the material. The refreshing tone and approach allows Mr. Ajami to deal with such issues as the Iranian revolution, the Egyptian peace with Israel, the Palestinian battle with Israel, or the Iran-Iraq with refreshing erudition and acumen that always excites and never bores. "The Dream Palace of the Arabs" cannot serve as an introduction to the Middle East; it is too subtle and perceptive for that; but for anyone who is tired of reading about oil politics, religious fundamentalism and elusive peace deals, and who is actually interested in the underlying intellectual currents upon which the Arab political storm thrives, "The Dream Palace of the Arabs" is a sure bet.
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40 of 43 people found the following review helpful:
5.0 out of 5 stars
Insightful examination of the modern Middle East, December 9, 2002
Because he lacks the flash and skill at sound bites of some of his more well known colleagues and does not crave to spend time on CNN, Professor Ajami?s work is frequently overlooked. That is a great loss for everyone trying to understand the Arab world, particularly in these times of growing tension and violence. Ajami asks a profound and much debated question, why did modernity seem to pass the Arab world by? ?Scholars,? such as Edward Said, argue that everything is the fault of the West and imperialism and that nothing intrinsic in Middle Eastern and Islamic culture deserve the blame. In contrast, Ajami takes seriously the fact that prior to the enlightenment, Islamic society was both intellectually and materially superior to West. Indeed, after World War II, with a fair number of Western educated citizens and a burgeoning middle class, many observers say the Middle East having a bright future, likely brighter in fact, than those currently economic and political successes, South Korea, Tiwan, and the other ?asian tigers.? What then, went wrong? Ajami points to Arab society never internalizing the nation state and that democratic values never gained currency beyond a small clique of intellectuals. Instead, such modern political ideas were seen as imperialist impositions, given little more than lip service. I disagree with Ajami on several points, most notably his rosy predictions for Egypt. Still, the work is well worth a serious read for any student of the Middle East.
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