SHANKARA invites us to discern (viveka) between Real and non-real, between atman (Self) and non-atman (non-Self), between Infinite and finite, between Life and death. Man's greatest conflicts stem from his attachment to and his identification with the non-atman, with the finite. Knowledge on the other hand, leads to the unveiling of sat, of True Existence. A star is born, grows, matures, ages and dies, and these events are an uninterrupted flow of change. There is never a moment when the physical world undergoes no change or atomic or molecular transformation. If we are in agreement that the Absolute must be eternally constant , unvarying then we cannot look for it in the world of phenomena, whether objective or subjective. Thus the Drgdrsyaviveka expounds a detailed description of the different kinds of concentration (samadhi), of the three theories empirically concerning jiva, and other questions of vital importance to the Vedanta teaching.
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In Svami Nikhilananda's words: «This work, which contains only forty-six sloka is an excellent vade mecum (handbook) for students of advanced courses in Advaita philosophy». --Svami Nikhilananda's quotation is from: «How to Discriminate the Spectator from the spectacle», Appendix II, Adrien Maisonneuve, Paris. (French edition)
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SHANKARA has been one of the greatest philosophers of India. He dedicated his brief and intense life (788-820) to re-establish the authority of the Shruti, to codify the Advaita Vedanta, the doctrine of Non-duality, and to anchor the Metaphysical Tradition of the Veda through the foundation of monasteries (matha) and monastic orders. With his bhashya (commentary) to the Upanishad, the Brahmas¥tra, and the Bhagavadgita, and with his own writings, Shankara has profoundly influenced not only India s philosophical development, but that of the entire world. RAPHAEL (Comments and edition) is an author and a Master in the Western Metaphysical Tradition as well as the Vedanta. For over 35 years, he has written several books on the pathway of Non-duality (Advaita). He has also translated and commented a number of key Vedånta texts from the original Sanskrit. His entire work is a conscious reunification of Western and Eastern Traditions into Unity of Tradition. Founder of the Ashram Vidya Order, Raphael is now dedicating himself entirely to the spiritual practice. He lives in a hermitage connected to the ashram and devotes himself completely to a vow of silence.
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