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Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920
 
 
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Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920 [Hardcover]

Beryl Satter (Author)
5.0 out of 5 stars  See all reviews (2 customer reviews)


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Book Description

August 2, 1999 0520217659 978-0520217652 1
The New Thought Movement was an enormously popular late nineteenth-century spiritual movement led largely by and for women. Mary Baker Eddy's Christian Science is but one example of the fascinating range of these groups, which advocated a belief in mind over matter and espoused women's spiritual ability to purify the world. This work is the first to uncover the cultural implications of New Thought, embedding it in the intellectual traditions of nineteenth-century America, and illuminating its connections with the self-help and New Age enthusiasms of our own fin-de-siècle.
Beryl Satter examines New Thought in all its complexity, presenting along the way a captivating cast of characters. In lively and accessible prose, she introduces the people, the institutions, the texts, and the ideas that comprised the New Thought movement. This fascinating social and intellectual history explores the complex relationships among social reform, alternative religion, medicine, and psychology which persist to this day.


Editorial Reviews

From Publishers Weekly

Ambitious, engaging and beautifully written, this study of late 19th-century American women's psychological and intellectual relationship to progressive social movements and quasi-religious self-improvement cults is a groundbreaking investigation that overturns established paradigms in which women are buffeted by history rather than agents of it. At the core of Satter's study is the New Thought Movement, a uniquely American ideology that promised material success as well as spiritual salvation through positive thinking and reliance on reason and the Christian scriptures. Its best and most lasting example is Mary Baker Eddy's Christian Science, but it also exists in modified form today in groups like Alcoholics Anonymous. Satter, a professor of history at Rutgers University, draws on a huge number of obscure but extraordinary texts, novels, tracts and archival records, and expertly teases out their nuances and meanings; her accounts of the women and men who embraced various aspects of New Thought philosophy are wonderfully vivid. The most original aspect of her work is her analysis of how politically disenfranchised white middle-class women used New Thought as a way out of the home and a means to reshape society, including modifying gender roles, curtailing manifestations of public sexuality and pleasure and redefining prevailing concepts of appropriate desires. Satter's conclusionAthat 19th and early 20th century women found many effective ways to exert their selfhood and influence the public sphereAhas enormous resonance today. (Aug.)
Copyright 1999 Reed Business Information, Inc.

Review

"A superbly researched and organized study that will provoke the general reader to new thinking, and offer valuable assistance to future scholars." -- Women's Review of Books

"Ambitious, engaging and beautifully written, this study...is a groundbreaking investigation." -- Publishers Weekly, starred review

Product Details

  • Hardcover: 394 pages
  • Publisher: University of California Press; 1 edition (August 2, 1999)
  • Language: English
  • ISBN-10: 0520217659
  • ISBN-13: 978-0520217652
  • Product Dimensions: 9.2 x 5.9 x 1.4 inches
  • Shipping Weight: 1.8 pounds
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #793,273 in Books (See Top 100 in Books)

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13 of 13 people found the following review helpful:
5.0 out of 5 stars Fascinating and controversial survey and time, November 30, 2004
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When I began to read "Each Mind a Kingdom", I soon realized that it was that dreaded genre--the doctoral dissertation made flesh.

I expected the worst sort of academic exercise, in both senses of the word, and read on only because the book had a great cover and I am fascinated with New Thought ideas.

But "Each Mind a Kingdom" is anything but a dry academic tome.

It's as alive as a novel, and full of ideas and opinions. It's rather like going to a movie like "My Dinner with Andre", in which the author sets up ideas with scenarios, and then allows the ideas to subtly hover.

I'm not saying that I found everything in "Each Mind a Kingdom" to be a plethora of positions with which I agreed. Indeed, in many cases, I felt that Dr. Satter over-eggs the pudding, and draws conclusions beyond her citations, and, in some cases, dismisses as "ambiguous" or "unclear" those authorities which do not fit her premise. I found the omission of Elizabeth Delvine King's work, whose "purity new thought" ideas would not fit the author's "chronology" of the rise and fall of the "purity" movement, to be puzzling, and the near-dismissal of the Unity School and Religious Science to be curious in light of the far greater mainstream impact each movement had upon the culture than many of the people whom the author covers in detail.

Still, this book merits reading because it is a narrative voice making important points from fascinating subject matter. She introduced me to thinkers with whose work I was less familiar. More importantly, she tackles the gender rhetoric of early New Thought writings, particularly that by women, and examines the impact of the competing ways of looking at things on the broad culture.

Dr. Satter has three to five books of material in this work, and it is in some senses a shame that she tries to do so much.

Her conclusory points about Freud and modern self-help,each interesting, appear to be "toss ins" to try to "add relevance" to a work which needs no such effort.

But this is a fundamentally satisfying work, even though it is not free of flaws, because it has a rich sweep of ideas and characters better suited to a wonderful set of novels than to a single tome about gender imagery in New Thought. One might wish (as I do) that Dr. Satter adopted a style a little less quick to jump to conclusions and a little more willing to consider the rhetorical and metaphoric value of gender terminology (rather than the more mechanical, if fascinating,angle she takes).

But nonetheless, the work simply fascinates--it's a good read, with many troubling and promising lines of analysis.

Dr. Satter's explorations all prove quite interesting, and well worth reading, although some of her conclusions are notions with which I could not disagree more. This is perhaps a mark of a good book, though--you can dissent from the author's point of view, and yet still like the work.

I encourage anyone who wishes to understand the turn of the 20th Century to read this work, which offers ideas which will be both controversial, sometimes perhaps even unacceptable, but always fascinating. Well done. I wish that every dissertation read so well.
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5 of 5 people found the following review helpful:
5.0 out of 5 stars Interesting and Enlightening, April 19, 2006
This is a great book. I have not been able to stop reading. It does indeed read like a good novel. You will find that it explains a great deal about our Victorian heritage and some of the ideas that have shaped the present. Fascinating!
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First Sentence:
In a memoir written in 1899, the women's suffrage, social purity, and temperance activist Mary Livermore described the closing decades of the nineteenth century as a thrilling time for American women: "Great organizations of women for missionary work were formed, and managed solely by themselves. Read the first page
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Emma Curtis Hopkins, Rix Militz, Helen Wilmans, Mary Baker Eddy, Each Mind, New York, Helen Van-Anderson, San Francisco, Warren Felt Evans, Frances Willard, Koradine Letters, Malinda Cramer, Alice Stockham, Charles Fillmore, The Right Knock, Elizabeth Boynton Harbert, Horatio Dresser, Kansas City, Social Gospel, Benjamin Flower, Helen Campbell, Abby Morton Diaz, Hopkins Metaphysical Association, Nona Brooks, United States
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