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When he returned from Europe in 1971, Quinn began a master's program in history at the University of Utah and half-time employment at the LDS Church Historian's Office. He received his M.A. in 1973, then moved to New Haven, Connecticut, to continue his studies in history at Yale University. While a graduate student Quinn published in Brigham Young University Studies, the Journal of Mormon History, New York History, the Pacific Historical Review, and Utah Historical Quarterly. When he received his Ph.D. from Yale in 1976, his dissertation on the Mormon hierarchy as an elite power structure won the Frederick W. Beinecke and George W. Egleston awards.
That same year Quinn began twelve years of employment as a member of BYU's history faculty. He received post-doctoral training in quantitative history at the Newbery Library in Chicago in 1982, and the next year served as associate director of BYU's Vienna study-abroad program. In 1984 he received full professorship; two years later he became director of the graduate program in history. In 1986 Quinn received his most cherished award: Outstanding Teacher by vote of BYU's graduating history majors.
While at BYU Quinn served on the board of editors for three scholarly journals and on the program committee for the Western History Association. He gave formal papers at annual meetings of the American Historical Association (AHA), the Mormon History Association (MHA), the Organization of American Historians, Sunstone Theological Symposium, Western History Association, the World Conference on Records, and by invitation to a conference jointly sponsored by the Fondation de la Maison des Sciences de l'Homme and the Laboratoire de Recherche sur L'Imaginaire Americain (University of Paris). He received best article awards from the Dialogue Foundation, the John Whitmer Historical Association (JWHA), and MHA. His last article as a BYU faculty member appeared in New Views of Mormon History: A Collection of Essays in Honor of Leonard J. Arrington (University of Utah Press, 1987).
His first book, J. Reuben Clark: The Church Years (Brigham Young University Press, 1983), received the best book award from MHA. Early Mormonism and the Magic World View (Signature Books, 1987) received best book awards from MHA and JWHA, as well as the Grace Arrington Award for Historical Excellence. However, due to disputes with BYU administrators over academic freedom, Quinn resigned his tenured position at BYU in 1988. Since then he has worked as an independent scholar.
After resigning from BYU he received long-term fellowships from the Huntington Library in southern California (twice), the National Endowment for the Humanities (twice), and Indiana University-Purdue University, as well as a major honorarium from the American Academy of Arts and Sciences. He has edited The New Mormon History: Revisionist Essays on the Past (Signature Books, 1992) and published essays in Under an Open Sky: Rethinking America's Western Past (Norton, 1992), Faithful History: Essays on Writing Mormon History (Signature Books, 1992), Women and Authority: Re-emerging Mormon Feminism (Signature Books, 1992), Fundamentalisms and Society: Reclaiming the Sciences, the Family, and Education (University of Chicago Press, 1993), the New Encyclopedia of the American West (Yale University Press, 1998), and American National Biography (Oxford University Press, forthcoming).
In May 1994 he received the T. Edgar Lyon Award for Excellence from MHA. He has subsequently completed four books: The Mormon Hierarchy: Origins of Power (Signature Books, 1994); Same-Sex Dynamics among Nineteenth-Century Americans: A Mormon Example (University of Illinois Press, 1996), which received the 1997 AHA award for best book by an independent scholar; The Mormon Hierarchy: Extensions of Power (Signature Books, 1997); and the revised Early Mormonism and the Magic World View (Signature Books, 1998), which is twice the size of the original edition. He has begun preliminary work on a social history of late-twentieth-century sexuality.
Quinn has served in the 1990s as a historical consultant for four Public Broadcasting Service documentaries: Joe Hill, A Matter of Principle, The Mormon Rebellion, and Utah: The Struggle for Statehood, and for the Canadian Broadcasting Corporation's L'Etat Mormon (The Mormon State). He has been a guest lecturer at the Graduate School of Claremont Colleges and at four Utah universities. In addition, he has been the keynote speaker at meetings of the American Academy of Arts and Sciences, the Center for the Study of Religion and American Culture, the Chicago Humanities Symposium, the Utah chapter of the American Civil Liberties Union, and the Washington State Historical Society. In 1998 he served on an NEH panel for selecting recipients of year-long fellowships.
Quinn has been featured in Christianity Today, the Chronicle of Higher Education, Lingua Franca, the Los Angeles Times, New York Times, Newsweek, Publishers Weekly, Time, and the Washington Post. In 1997 a biographical sketch and discussion of his writing techniques appeared in Contemporary Authors.
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This book is threatening to traditionalist Mormons. It takes sacred mythology that surrounds the lives of the founding members of the LDS church and turns it on its ear, but not for the sake of "breaking it," merely for the sake of seeing it in a manner which may be more consistent with what it really was, rather than what we want it to be. Quinn reminds us that so much of history is lost, even when we have the records, because history is so very much more than facts...it is more about context, interpretation, meaning to the contemporaries, all of which pertains to the world view of the day...which world view necessarily is different than the world view a few generations later. Because our world view today is so far removed from the Magic World View of colonial America, it is nearly impossible for us to make sense of magic images and stories that come to us from history; so we ignore them. Quinn brings it all to life (although at times in a very tedious manner) and helps us put on the lenses that allow us to see what the world might look like when one lives in a culture that is friendly toward, if not steeped in, a magic world view.
As other reviewers have pointed out, there are times when Quinn is frustrating. I echo many of the remarks made below by other reviewers, and add one more. Among Quinns favorite subjects to beat to death is the issue of whether or not Joseph Smith had access to rare, out of print occult titles. He spends page after page proving that various books were on sale in Smith's neighborhood, or at a bookstore near by, or in a friend's possession, or advertised in a newspaper, etc. He beats this drum practically throughout the entire book, and still, in my opinion, misses the most important point. Whether or not Joseph Smith actually read all of these books, if they were important to the general understanding of his occult interests, they were influential to the entire cutlure of which he was a part, and contributed to the shared paradigm of all of those in his day with like interests and similar beliefs. He could be profoundly influenced by books that he never read, or was not even aware of, just as our culture is profoundly influenced by the Bible or Shakespeare, even though so many have never actually read them. Pieces, quotes, and ideas float throughout the culture, often without our ever even realizing their source. So it could easily have been with regard to Smith and his understanding and awareness of magic topics, images, relics, etc.
My only real criticism of the book is that it bogs down in tedious details, when I believe that the paradigm, the big picture, is what matters most. Since this is the definitive work on the subject (to date...I expect others will follow), I would encourage anyone to read it, but you have to be patient. More importantly, you will only enjoy this book if you are seeking a broader understanding of the context of Mormonism and Mormon thought. If you are not one to question "authorized" Church history, if you are unwilling to wonder if there is more to Joseph Smith than what he has told us, then I have some helpful advice..."don't go there." Seekers of historical truth, those who recognize that history matters in context, will appreciate this book for the powerful piece that it is.